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Published online by Cambridge University Press: 28 November 2024
Non semper aliquis obedit legi ex bonitate perfectae virtutis;
sed quandoque ex timore poenae; quandoque autem ex solo dictamine rationis quod est quoddam principium virtutis (ia 2ae. 92. 1. 2m).
It is not always through perfect goodness of virtue that one obeys the law;
but sometimes it is through fear of punishment; and sometimes from a mere dictate of reason which is a beginning of virtue.