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R. H. Tawney and the Christian Political Tradition
Published online by Cambridge University Press: 22 October 2024
Extract
The conservative Catholic critic of socialist thought in this country is inclined to argue that at the level of explicit theory the neo-marxism of, say, Professor Laski is representative; but that the inarticulate masses in the Labour movement feel differently and would, were they articulate, express a theory more in line with the traditional Christian social philosophy. I dare say there is much truth in this argument, though whether it follows from it that the Conservative Party is closer than the Labour Party to the Christian tradition in politics is another matter, and one I do not propose to discuss. It is perfectly true that Professor Laski, with his uneasy combination of liberalism and marxism, is on the whole representative of the socialist intelligentsia. But it may be worth noticing that there is at least one socialist thinker of eminence whose work derives from the Christian tradition and is plainly of the highest order. I have in mind Professor R. H. Tawney. Certainly, his work has been less immediately influential than that of Professor Laski or Mr John Strachey. He has not been ‘put across’ by any publicity machine and, indeed, his thought is unsuitable for slick generalisation. What he writes is always the work of a scholarly historian and is academic in the best sense.
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- Copyright © 1947 Provincial Council of the English Province of the Order of Preachers
References
1 It will save space and be in other respects fitting if I speak of Professor Tawney as one would speak of Acton or Maitland, Without a prefix.
2 But note: ‘In the collective affairs of mankind, bad doctrines are always and everywhere more deadly than bad actions’. Introduction to J. P. Mayer: Political Thought: The European Tradition (Dent).
3 Some knew this quite well, Richard Baxter, for instance.