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‘A Pillar in the Temple’

The Life and Letters of St Bernard of Clairvaux (1090‐1153)

Published online by Cambridge University Press:  24 September 2024

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If the diffusion of his works and the range of his influence is to be taken as any guide, St Bernard was beyond question the most outstanding figure in the Europe of his day. Certainly among the schoolmen, no teacher ever had so many devoted disciples, no single preacher so fired the imagination of thousands, there was no one whose moral drive was so potent a fact in the lives of men of every degree. There were saints of the towns and saints of the country, saints of the court and the schoolroom: Bernard spoke to the world. Even to this day, when all allowance has been made for the misfortunes of time, of fire and casual destruction, a tangible witness to his power could be assembled in sackloads of manuscripts from the greater libraries, and those who have merely a nodding acquaintance with the available materials will know why Mabillon, that indefatigable scholar, doubted if any single individual were capable of coping with the task of collation. Available in print by 1475, although we still await anything like that critical edition which the great Maurist was content to leave for another generation, St Bernard’s works have never ceased to be re-edited and translated right up to 1953, the eighth centenary of his death. Among the many volumes and essays devoted to Bernard in the present year, the Rev. Bruno Scott James has given us an English translation of the letters and the familiar biography by Dr Watkin Williams has been reprinted.

Type
Research Article
Copyright
Copyright © 1953 Provincial Council of the English Province of the Order of Preachers

References

1 The Letters of St Bermrd uf Clairvaux, translated and edited by Bruno Scott James. (Burns Oates; 42s.) All references to the letters use the enumeration in this edition.

2 St Bernard of Clairvaux, by Watkin Williams. (Manchester University Press; 28s.)

3 One or two points may however be noted in passing. A much fuller index of subject matter is a pressing need. The Latin sources could have been indicated with a good deal more clarity, and the footnote on page 338 would appear to make no sense at all. Letter 391 is, as stated, identical with letter 363 in the Benedictine edition, except for an additional paragraph which is therefore not represented in this translation. In letter 177 to St Ailred of Rievaulx the phrase ‘ubi magis discitur silere quam loqui’, very relevant to the sense, is omitted. In the comparative numerical index nos. 428, 430, 444, 452, 433 have their equivalents in the new translation expressed in a different (and misleading) manner.

4 In Cantica. Sermo XLIX.

5 Letter 326.

6 Letter 329.

7 Letter 90.

8 In a volume of essays in French, St Bernard, Homme d’Eglise (Desclée de Brouwer), an article of P. Camille Hontoir develops thought suggested in the foregoing paragraphs, and a brief contribution by Etienne Gilson on St Bernard’s attitude to theology may also be mentioned as particularly valuable.