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Mungo Park walked on in the belief, absurd as he knew it to be, that he had died. There are catastrophes (so he assured himself) where the victim need not add to his perplexity the pain of suspending his judgment. And this hypothesis was some relief to him here and now—if, as in his anguish he thought, it is here and now. He dismissed as impertinent his own critical question : when did it happen and where and how?
One thing at a time, he answered himself. For he wanted no more than a mind sufficiently at ease to draw inferences from the evidence of his bewildered senses. He did not deny that he felt well. All his reactions were perfect; he had no physical pain; his breathing was right; there was not the least irritation on any part of his skin; no blister, fly-bite, soreness; his clothes, hat, boots seemed ideally part of himself. His stick hung on his wrist; he could hear his watch ticking; he .verified, by touching the places, that his many pockets held their expected contents.
1 ‘Pash zezel tiffem,’ says the Wapama proverb: the darkest wine illuminates.