We know much better today than before what the needs of mankind are—one of the great developments of modern times is this consciousness of human needs and of our duty to do something to meet them. A little over a hundred years ago needs were in a form that you would think would inevitably appeal to all Christians and humane people, and much close to us than now—in the great famine in Ireland for example —none the less, churchmen, politicians, economists and ordinary decent people considered not only that there was nothing that could be done about the famine, but also that it was wrong to try and do anything about it. It was upsetting the laws of economics, and if economics taught us that half the population of Ireland had to starve, that was just too bad.

Now we don’t think that any more, and I believe this is a great advance. But apart from what we think, the facts are different. The facts are that we are now in a position where—in respect of material needs, in respect of what might be called the simple Gospel needs of feeding the hungry and giving drink to the thirsty, clothing the naked and so forth—the means to relieve these needs for every human being are not only to hand now, but have been to hand for at least thirty or forty years. Nevertheless the hungry are still there, and very little effectively is being done to feed them. It’s not because the food isn’t there or that it couldn’t be brought very easily to those who need it.