No one who studies savage societies would say, today, that there are modes of thought which are confined to primitive peoples. It is rather that we ourselves have specialised ways of apprehending reality. The contributors to this series may, indeed, have described notions which we do not easily take for granted, but which are commonplace among many peoples without our modern science and technology. But any historical sense of proportion—and our historical thought, our sense of relativities, is among our distinguishing characteristics—reminds us that it is some of our own habits of thought which are newly-formed and uncommon. We stand more or less alone, for example, in not taking witchcraft seriously, or distant kinship; and our indifference in such matters divides us equally from savages, and from those ancient cultures whose civilisation, in other respects, we are proud to inherit.

Further, since the eighteenth century at least, we have been rather disposed to forget that a satisfying representation of reality may be sought in more than one way, that reasoning is not the only way of thinking, that there is a place for meditative and imaginative thought.