Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-20T04:22:04.000Z Has data issue: false hasContentIssue false

The Meaning or Motive of The Resurrection

Published online by Cambridge University Press:  25 October 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

We have used the two words ‘motive ‘and ‘meaning’ ‘; although in the matter of the Resurrection the two words have but one meaning.

The Resurrection of Jesus Christ is a deliberate act of the will of Jesus Christ. Now when we ask, What does X (a human being with a will) mean by doing this or that? ‘we are asking, ‘What is the motive of X in doing this or that?’

We must first say that Jesus Christ did not rise again in order to prove that He is God. When we reflect a little we begin to see that his Resurrection by itself could not prove that he is God. Even Catholics allow themselves to be confused in this matter. Thus they sometimes say ; ‘But if Jesus had not risen he would not have been God.’—Granted; because he had prophesied that he would rise from the dead. Clearly if he had not kept his word of phophecy he would not have been God.

But the fallacy misleading even some Catholics is the quite common fallacy ‘that what is necessary is also sufficient.’ Thus we cannot argue : ‘If a being has not two eyes it is not a man. But this being (a dog) has two eyes, therefore it is a man.’ So, too, we cannot argue : If Jesus Christ had not risen from the dead he would not have been God. But he has risen from the dead. Therefore he is God.’

Type
Original Article
Copyright
Copyright © 1943 Provincial Council of the English Province of the Order of Preachers

References

1 This is the literal translation of the original Greek of St. John XXI, 15-17.

2 It is not quite accurate to say (though quite accurately understood when said by Catholics) ‘The Pope is the visible Head of the Church.’ There is only one Head of the Church, Jesus; and He is invisible. ‘The Pope, as successor of St. Peter, and Vicar of Christ, is the visible Head of the visible Church.