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The Intellectual Apostolate in South Africa

Published online by Cambridge University Press:  22 October 2024

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What I wish to do here is to touch upon some points in the intellectual and cultural situation in South Africa. This means that I must confine myself to a picture of what Europeans are doing, since the disadvantages under which non-Europeans are labouring have not made possible for them much acquisition of the natural goods. The Church in South Africa is above all an African church. Europeans, and especially European Catholics, are in a minority. Hence I shall be dealing with a minority which has largely monopolised the privileges of education and which must therefore be held peculiarly accountable for the use of the treasure which it has appropriated. My further reason for thus confining my field is the large part being played in the conversion of South Africa by the Dominicans who are so well versed in grafting the Faith upon the higher activities of the natural man.

In estimating the influences which have formed the mind of South African Europeans one must be careful to give full weight to the positive contribution of Calvinism, especially the Calvinism of the Dutch Reformed Church. The original colonists were Dutch and French Protestants, and the great majority of their descendants still hold to that confession, seriously and conservatively, as a rural population will. It is a tradition which has fostered Bible-reading, a strong and genuine family life, and the virtues enjoined by the Decalogue. It has been favourable to the formation of a legalistic and patriarchal temper of mind, and has kept alive a strong antipapist animus. It is not within my province to estimate the religious situation, but rather to call attention to certain repercussions in the cultural sphere.

Type
Research Article
Copyright
Copyright © 1947 Provincial Council of the English Province of the Order of Preachers

References

1 In the course of this article I shall make use of the terms European, non-European, coloured, African, and Afrikaner. A South African European is any white man, that is, anybody of unmixed descent, from any of the European nations. Non-Europeans are all others. The name coloured person is given to those who are of mixed descent from European and native or Asiatic stock. An African is any member of a Bantu tribe. An Afrikaner is any Afrikaans-speaking descendant of the original Dutch settlers or of the French Huguenot settlers. who were assimilated to then. English and Afrikaner are roughly equal in numbers and constitute about a fifth of the total population. There is also a considerable Indian elemrat.

2 I am not implying that art requires industrialization.

3 Among the things that would help is better Catholic bookselling.

4 The word ‘accidie’, used for instance by Julian of Norwich, has disappeared from use in English not because the vice has disappeared but rather because it is too much with us. De se, says St Thomas, it is a mortal sin. But we are encouraged to remain in it because we cannot label it. It is an aversion in the will from work because of a loss of joy, hope and trust in the divine good, a listlessness of the will because of a loss of interest in God. It thus gives rise to sloth and somnolence—one calls to mind here the terrible defenceless passivity in which the atom-bomb is accepted and acquiesced in—and to the obverse side of the same sin, activism. which is a senseless running about equally far from action because it is not rooted in a rational will directed to its final good.