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Homo Sapiens and H. G. Wells

Published online by Cambridge University Press:  24 October 2024

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In a comparative study of modern French and English culture published in a recent number of the Spectator, Mr. D. R. Gillie commented on the ‘unnatural prolongation of the joint reign of Mr. H. G. Wells and Mr. Bernard Shaw over British reason.’ Whatever explanations may be offered—and Mr. Gillie himself attaches high importance to the success of the Group Movement, despised by the great majority of thinking people—there can surely be no doubting the substantial accuracy of the statement itself. If Mr. Shaw’s influence is more that of an individual and peculiar genius whose strength lies in the field of destructive criticism, Mr. Wells has managed to identify himself with the spirit and ethos of his age in a manner altogether remarkable. He is, as he proudly asserts in his latest work, The Fate of Homo Sapiens, ‘a fair sample of the more progressive thought of my time’ (p. 99), which, as he candidly confesses elsewhere, ‘no doubt owes much more than I realize to the phrases and assumptions of the liberal, protestant, progressive world of half a century ago’ (pp. 110-11). This new book is therefore of particular interest and importance in giving us the summarized thought of one who regards himself above all as a ‘sample of a generation.’

As one reader sees it, the strength of Mr. Wells’s thought seems to lie in three very positive qualities; its consistency, its clarity and, from one aspect, its rationalism. No one can ever mistake his meaning; it is always abundantly dear.

Type
Research Article
Copyright
Copyright © 1939 Provincial Council of the English Province of the Order of Preachers

References

1 July 21st, 1939.

2 Secker and Warburz, 1939.

3 The phrase is used as the heading of Ch. 9, which treats briefly of Mr. Wells's own works set in the context of his age.

4 What Are We to do with Our Lives? (Thinker's Library), p. 108.

5 The brilliant book of Carl L. Becker on The Heavenly City of the Eighteenth Century Philosophers (Yale University Press, 1932) is, I believe, quite indispensable for an understanding of the historical background of the Wellsian philosophy.

6 The campaign for the World Encyclopaedia and World Brain.