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The Greatest of These …

Published online by Cambridge University Press:  24 October 2024

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‘Men may be evil in many ways, but good in one alone.’ So wrote wisely the unknown poet whom Aristotle quotes in the Ethics, and he wrote with deeper significance than he could have known. To be ‘good’ is, properly understood, to be on the way to the attainment of that essential perfecting which human nature of itself craves and must seek, and even mere reason can show that this perfection is to be found only in the attainment of the Universal Good, which can be none other than God, for God Who is the First Cause must needs be therefore the Final End. This much may be known by reason; but from a source of knowledge infinitely surpassing reason in profundity and certainty comes the revelation of a human destiny which a finite mind could not otherwise know nor finite power hope to attain to. The First Cause and Universal Good has revealed Himself as the Father and Friend of man. He has revealed man’s elevation from the natural order to the supernatural wherein it is possible for him to become the friend of God and to attain to a perfection such as ‘eye hath not seen nor ear heard.’ Once raised to this supernatural possibility, man can find no peace, no happiness until he attains to that perfection. ‘Thou hast made us for Thyself, O Lord, and our heart rests not until it rests in Thee.’

Type
Research Article
Copyright
Copyright © 1940 Provincial Council of the English Province of the Order of Preachers

References

1 ?σθƛ?ι μ?? γàp aπƛ??, πα?τ?δαπ?? δ? kakoi. (Nich. Eth. II, 6).

2 St. Augustine, Confess. I, I .

3 Sum. Theol. II-II? xxiii, 4 ad 2m.

4 Published by Longmans, Green; pp, 252 + xix ; 7/6. But it would probably have been more satisfactory, to the majority of his readers if Dom Aelred had given an English rendering of the Latin quotations which appear sufficiently frequenty- in his text.

5 The Love of God, pp. 4,5.

6 op. cit., p. 9.

7 Op. cit., pp. 19, 20.

8 Op. cit., p. 20.

9 Op. cit., p. 33.

10 Op. cit., p. 49.

11 Op. cit., p. 60.