Whatever the significance of the Munich agreement, whether the pessimists are right in seeing it as a miserable political wangle, or the optimists are justified in their hope for a lasting peace for Europe and the World, one thing is clear, the Christian cannot afford to ignore it, when like the rest of the world he begins to take stock. Even if it was no more than a sign in the sky, not of the shape of things to come, but a taunting reminder of all that might have been, it was clearly a reminder, the meaning of which has not escaped general notice in spite of all the attempts to dilute it with talk of political honour and the flag.

Apart from its possible positive results, one of the main elements we cannot fail to appreciate is the sense of urgency it has imposed on the world, an urgency not to be totally side-tracked by the rush for renewed rearmament. By so substantially increasing the tempo of events it has imposed on the Christian issue in Europe a “now or never” condition in the struggle. It is this connection that M. Bernanos has a special significance.

The immediate instruments of that struggle are Catholics themselves, whose unity is one of dogma and worship, directed by one authority, but who in a larger sphere reflect every shade of opinion not ruled out by creed. It would be useless even if desirable to regret it. It is an expression of the elemental life of the Church.