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The Church and Worker Education in the U.S.A.
Published online by Cambridge University Press: 24 September 2024
Extract
The first attempts in the realm of worker education in the United States were made by Father Paul Dietz, a priest of the archdiocese of New York, more or less at the same time as Father Plater, S.J., was laying the foundations for the Catholic Social Guild in England. In 1910 he started to organize the scattered activities of individual Catholics in the fields of social education and action. He was spurred on by the hostile attitude of a number of Catholics to the American Federation of Labour (AFL), an association of craft unions headed by Samuel Gompers, and so with a group of Catholic AFL officials he founded the Militia of Christ for Social Services. The object of the Militia was to prevent socialist influence from increasing in the unions and to combat the ‘integrist’ Catholics who would have condemned the AFL out of hand. In the following year the Social Service Commission of the American Federation of Catholic Societies was formed with Father Dietz as its secretary, and with its growth the Militia gradually declined. In 1920 came the National Catholic Welfare Conference, the peace-time successor of the National Catholic War Council, set up by the American bishops to minister to general Catholic life in the U.S.A. They appointed as head of its Department of Social Action Mgr John A. Ryan, who had been the author of the progressive ‘Bishops’ Programme of Social Reconstruction’ published in 1919.
Until the depression of the 1930’s most of the social study and social action of Catholics in the U.S.A. was stimulated, encouraged and initiated by the Social Action Department under Mgr Ryan’s dynamic leadership.
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- Research Article
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- Copyright
- Copyright © 1954 Provincial Council of the English Province of the Order of Preachers
References
1 These meetings were important as the only regular organized means of educating Catholic employers. That they are still needed for this purpose, at least in some areas, was demonstrated recently in New Orleans. Last June, in a paid advertisement in a New Orleans daily paper, a group of sixty‐six Catholic businessmen criticized their Archbishop for ‘injecting a non‐existent moral issue’ into a controversy over an anti‐union bill before the State legislature.
2 This is still one of the most successful schools, offering in its schedule for Spring 1954 no less than twenty‐three courses.