Self-consciousness is one of the most dangerous characteristics of the modern age. The self-conscious car driver fixes his attention on himself as driving rather than on driving, the self-conscious eater thinks less of the meal than of the critical gaze of others. To be conscious of self in this way is always hazardous to the work in hand. Moreover this spirit makes itself felt particularly in the different categories of society. Class distinction has led to self-consciousness in the community. The ‘working classes’ in these days have learnt to regard themselves as ‘workers’ distinct from and even opposed to all other classes in a way different even from that known to medieval serf or classical slave. Any movement that tends to increase this consciousness must therefore lead to separation and civil strife.

For this reason many people are suspicious of a new devotion to Christ ‘the Worker.’ Instead of teaching those who labour in workshop, factory or office the objective reality of our Lord as the Saviour of all mankind, the devotion may seem to foster self-consciousness by giving them a crabbed view of Christ as one who is on their side against the rest of the world. The Christian Guilds were conteht with a special Patron Saint, they did not try to divide Christ in this way. No one has yet tried to stir up enthusiasm for Christ the Employer of the Apostles. But where are we going to draw the line in our application of different aspects of Christ to the self-conscious groupings of society?