So far as concerns his native language, the Scottish Gael of to-day is illiterate. Educational policy has not been too sympathetic with the Gaelic.

This accounts for the fact that, in spite of the tenacity with which Catholics in the Highlands have kept the Faith, there is but one book of devotion, printed in Scottish Gaelic, procurable to-day.

A study of Lochran an Anama, “The Soul's Lantern,” gives us a glimpse into the mind and soul of the Gael. Here we find, in addition to Gaelic translations of Latin and other prayers familiar to all Catholics, devotions peculiar to Celtic temperament. Here we are with Patrick and Columba and the other saints of Gaeldom, praying in the forms they used.

Redolent of the daily life of the inhabitants of the Highlands and Isles in those far-off times, these prayers are still appropriate to the needs of their descendants. In the Outer Hebrides the Gael's manner of life, his hopes and fears, even his natural surroundings, have altered less in 1,200 years than those of his neighbours in the course of a century.

The sea and the mountains still provide the chief perils, whilst tilling the soil, herding the cattle, and fishing from small craft in stormy seas constitute the principal means of existence.

Father, Son, and Holy Spirit,

Be the Three-in-One with us by day and night,

In the trough of the sea, or on mountain-side

Be our Mother with us, and her arm about our head.

“The Consecration of the Three Narrows” (Wrists, Waist and Ankles), a prayer to St. Columba for the sanctification of every bodily act, is probably one of the oldest Celtic prayers we have.