Forty days after the Resurrection Christ was, in the words of St Luke ‘taken up’ or ‘raised up’ (Acts 1, 9-11). He ascended into heaven and was hidden from his disciples. St Mark adds that he now sits at the right hand of God (Mark 16, 14).

These scriptural references speak for themselves. In the Epistle to the Hebrews the same doctrine is taught. Christ, who in his human nature has suffered and made ‘purgation of sins, sitteth on the right hand of the majesty on high’ (Hebrews 1,3). This is the entry of Christ, as the redeeming head of the redeemed people, into the presence of the Father. He is no longer subject to suffering and to the will of the world. He has put on incorruption, and having put it on, goes to the place of incorruption, the presence of the Father. In Christ, the incorruption and purity of the first state of man are restored, but at an infinitely higher level.

His ascension does not mean that he changes so far as his divinity is concerned, for the Son is equal to the Father; it is rather that the full effects of the union of the human nature to the person of the Word are released in that human nature. What was prefigured in the Transfiguration on the Mount is now realized as the body of Jesus, is totally possessed by the divine glory. As man he is so closely united to God, that once the will of the Father has been fulfilled he enters into the place of honour, for he has become much better than the angels (Hebrews 1,3).