The recent number of the Revue Thomiste, completely devoted to the life and work of Thomas de Vio, O.P., Cardinal Cajetan, is a model of its kind. The occasion of this publication was the commemoration of the fourth centenary of the death of that prince of Thomist commentators. He died on August 10th, 1534.

Though the studies are as diverse in character as in authorship, yet they present a remarkable unanimity with regard to that which was the chief characteristic of Cajetan’s life and work, namely the independence and objectivity of his mind. Those who have used his works will not be inclined to question this. He has been accused by some, indeed, of having shown an independence which was indistinguishable from rashness. But rashness was not his fault. His independence proceeded rather from a great intellectual honesty and courage which led him to carry principles to their logical conclusions without allowing human respect, or any equally unworthy moral influence, to hinder the steady course of his reasoning. If that was not due to his natural character, he had, at any rate, learnt it from his master, Aquinas, who had himself followed his principles unswervingly even though it meant committing himself to, as some think, terrible conclusions about the relationship of God to this world. But both one and the other preferred to be logical and come to a full-stop at inexplicable mystery, rather than to make compromises with sentiment and end in a contradiction which is irreconcilable with the very notion of God.