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Token-identity, consciousness, and the connection principle
Published online by Cambridge University Press: 04 February 2010
Abstract
Searle's (1990) argument for the “Connection Principle” seems to rest on a confusion between ontological and epistemological claims. The potential consciousness of a mental state does not yield the same effect as does its actual consciousness, namely, the preservation of aspectual shape. Searle's distinction between the consciousness of an intentional object and that of a mental state, which is meant to counter the objection that deep unconscious rules cease to be deep once they become conscious, fails to do its appointed task.
- Type
- Article Commentary
- Information
- Behavioral and Brain Sciences , Volume 18 , Special Issue 3: An International Journal of Current Research and Theory with Open Peer Commentary , September 1995 , pp. 615 - 616
- Copyright
- Copyright © Cambridge University Press 1995