Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-23T03:37:49.119Z Has data issue: false hasContentIssue false

Generational Politics and the Philosophy of Culture: Lucian Blaga between Tradition and Modernism

Published online by Cambridge University Press:  10 February 2009

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Forum The Other Modernisms: Culture and Politics in East Central Europe
Copyright
Copyright © Center for Austrian Studies, University of Minnesota 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Lucian, Blaga, “I Will Not Crush the World's Corolla of Wonders,” in At the Court of Yearning: Poems by Lucian Blaga, translated and with an introduction by Andrei Codrescu (Columbus, 1989), 3.Google ScholarThe poem first appeared in Glasul Bucovinei (The voice of Bukovina) on January 16, 1919.Google Scholar

2 On some of the differences between modernism and the avant-garde, see Matei, Calinescu, Five Faces of Modernity: Modernism, Avant-Garde, Decadence, Kitsch, Postmodernism, 2d ed. (Durham, 1987), 140–41.Google Scholar

3 English-language introductions to Blaga's work are Andrei, Codrescu, introduction to, and Marcel Cornis-Pop, afterword to, Blaga, At the Court of Yearning;Google ScholarKeith, Hitchins, introduction to Lucian Blaga, Zalmoxis: Obscure Pagan, trans. Doris, Plantus-Runey (Jassy, 2001);Google Scholar and Keith, Hitchins, “‘Gâdirea': Nationalism in a Spiritual Guise,” in Studies on Romanian National Consciousness (Rome, 1983).Google Scholar The bibliography by and about Blaga is enormous. A guide to it is Vatamaniuc, D., Lucian Blaga 1895–1961: Bibliografie (Bucharest, 1977).Google Scholar The year 1995, which was the centenary of Blaga's birth, saw many events and books dedicated to his work. Angela, Botez, in her introductory study in Dimensiunea metafiza a operei lui Lucian Blaga (Bucharest, 1996), 8,Google Scholarasserts that Blaga was proposed for the Nobel Prize in 1954, but that the Romanian government protested the honor. It is not clear if the nomination succeeded. No source is cited for this information.Google Scholar

4 Costica, Bradatan, O Introducere la istoria filosofiei româneşi în secolul XX (Bucharest, 2000), 51.Google Scholar

5 Lucian, Blaga, Opere, vol. 9, Trilogia Culturii, ed. Dorli, Blaga (Bucharest, 1985).Google ScholarThe three parts of the trilogy appeared originally in 1935-–37, and first in book form in 1944 (see Al. Tanase, “Srudiu inrroductiv,” introduction to Blaga, Trilogia Culturii, 5).Google Scholar For a critique of the concept, see Henri, Stahl, Eseuri critice despre cultura populara româneasca (Bucharest, 1983), 130–40.Google Scholar

6 About Blaga's, career after World War II,Google Scholarconsult Pavel, Tugui, Amurgul demiurgilor: Arghezi, Blaga, Ca (dosare literare) (Bucharest, 1998), 104–66;Google Scholar and Achim, Mihu, “Lucian Blaga în Clujul postbelic,” in Miorita culta a spiritualitatii româneşti (Bucharest, 1995), 162222.Google Scholar

7 For examples of some contemporary Blaga controversies, see Katherine, Verdery, National Ideology under Socialism: Identity and Cultural Politics in Ceauşescu's Romania (Berkeley, 1991), 130, 165, 337;Google Scholar and Achim, Mihu, “Cazul Blaga,” in Miorita culta, 137–239.Google Scholar

8 See Péter, Hanák, “Social Marginality and Cultural Creativity in Vienna and Budapest (1890–1914),” in The Garden and the Workshop: Essays on the Cultural History of Vienna and Budapest (Princeton, 1998), 147–77.Google Scholar

9 See Hitchins, , “‘Gândirea,’” 235-–58.Google ScholarThese categories are modified by Verdery, , National Ideology under Socialism, 46-–47, who adds a third, “pro-Orientals,” to the two more common ones of traditionalists and Europeans.Google Scholar

10 See, for example, Zigu, Ornea, Traditionalism şi modernitate în deceniul al treilea (Bucharest, 1980);Google Scholar and Dumitru, Micu, “Gîndirea” şi gîndirismul (Bucharest, 1975).Google ScholarNote that Gîndirea is an alternate spelling of Gândirea. Romanian has had two spelling reforms in the past sixty years, so some words are spelled differently, depending on the date of publication.Google Scholar

11 Nichifor, Crainic, for example, noted in his memoirs: “[T]he great victory of Greater Romania suddenly shattered the ideal in whose fire I had steeled myself during my school years. The sky closed over my forehead. I wouldn't want anyone to imagine that I started to bewail … the achievement of the national ideal. This fact, which crowned in greatness the history of a whole people … gave to me, as to any Romanian, ecstasies…. But once achieved, it was transformed from a blue sky into a pedestal on which my feet danced. The victory absorbed a credo, destroying it, and leaving behind a desert.”Google ScholarCrainic, , Zile albe, zile negre (Bucharest, 1991), 147. Unless otherwise indicated, all translations from Romanian are mine.Google Scholar

12 Crohmalniceanu, Ovid S, Literatura româna între cele doua razboaie mondiale, vol. 2 (Bucharest, 1974), 67.Google Scholar

13 Ornea, , Traditionalism, 126–27.Google Scholar

14 Romulus, Dianu, “Cu d. Cezar Petrescu despre el şi despre alţii,Rampa 15, no. 3228 (02 25, 1929);Google Scholarcited in Ornea, , Traditionalism, 289.Google Scholar

15 Camil, Petrescu, Revista vremii 3, no. 11–12 (07 1923): 22;Google Scholarcited in Ornea, , Traditionalism, 127. On Gândirea's early eclecticism,Google Scholarsee Dumitru, Micu, Literatura româna în secolul al 20-lea (Bucharest, 2001), 41.Google Scholar

16 Crohmalniceanu, , Literatura româna, vol. 2, 371; Centenar Marcel Iancu, 1895–1995:Google ScholarMarcel Iancu Centenary, 1895–1995 (Bucharest, 1996), 15.Google ScholarIancu's work is archived and documented at the Marcel Iancu Museum in Ein Hod, Israel.Google Scholar

17 Micu, , “Gîndirea,” 56.Google Scholar

18 Ion, Darie, “Pe marginea unei discuţii,Gândirea 3, no. 15 (1924): 389.Google ScholarIon, Darie is a pseudonym for Cezar Petrescu. For a longer list of foreign authors published in Gândirea,Google Scholarsee Emil, Pintea, “Expresia unei generaţii,” in Gândirea: Antologie literara, ed. idem (Cluj, 1992), 89.Google Scholar

19 Lucian, Blaga, “începuturile şi cadrul unei prietenii,Gândirea 19, no. 4 (1940);Google Scholarreprinted in Pintea, , ed., Gândirea, 425.Google Scholar

20 Micu, , “Gîndirea,” 32-–35, 56-–58.Google Scholar

21 Ibid., 70-–74; Crohmˇlniceanu, , Literatura româna, vol. 1, 51-–52.Google ScholarThe 1998 exhibit “Brâncuşi and the Romanian Avant-Garde, 1916–1947” at Ubu Gallery in New York documented Romanian avant-garde art and literature for the interwar period.Google ScholarSee Michael, Ilk, Brancusi, Tzara und die Rumänische Avantgarde (Bochum, 1997), which served as a catalogue for the show.Google Scholar

22 The term samanatorism derives from a semana, “to sow,” and suggests that literature should concern itself with Romanian realities, that is, rural peasants or “sowers.” “To sow” also hints at a propagandists, social role for literature—dispersing knowledge among the masses and knowledge about them to educated readers.Google Scholar

23 Eugen, Lovinescu, Istoria literaturii române contemporane (Bucharest, 1981),Google Scholar originally published in six volumes (1925–29).

24 See Micu, , Literatura, 39-–40.Google Scholar

25 Lucian, Blaga, Hronicul şi cîntecul vîrstelor (Bucharest, [1965]), 1011, 2123, 41-–43,97;Google Scholar and Vatamaniuc, D., “Student la Sibiu,” in Lucian Blaga: Contributii documentare la biografia sa şi a operei (Bucharest, 1998), 92.Google Scholar

26 Blaga, , Hronicul, 3-–5, 28–29, 35, 70-–71, 100–101, 105-–6; and Vatamaniuc, “Elev la Braşov: Începururile activitatii literare,” in Lucian Blaga: Contributii documentare, 82-–91.Google Scholar

27 See Lucian, Blaga, Corespondenta (A-F), ed. Mircea, Cenuşa (Cluj, 1989), 150–51.Google Scholar

28 Blaga, , Hronicul, 162-–76.Google Scholar

29 Vatamaniuc, , “Student la Sibiu,” 94-–99.Google Scholar

30 Blaga, , Hronicul, 214–15; Blaga, Corespondena, 97.Google Scholar

31 Blaga, , Corespondenta, 89-–90, 97.Google Scholar

32 Ibid., 90

33 Ibid., 100.

34 Ibid., 155

35 For Blaga's impressions, see Ion, Balu, Viata lui Lucian Blaga, vol. 1 (Bucharest, 1995), 210–12.Google Scholar

36 Ibid., 211; Constantin, Turcu, Lucian Blaga sau fascinatia diplomatiei (Bucharest, 1995), 22.Google Scholar

37 Vatamaniuc, , “O intrare spectaculoasa în literatura,” in Lucian Blaga: Contributii documentare, 117;Google ScholarBalu, , Viata, 301, 320–22, 352-–59.Google Scholar

38 Glasul Bucovinei was started in still Austrian Czernowitz (Cernauti) in October 1918 by Romanian patriots, militants for the province's independence from Austria and for union with Romania.Google ScholarSee Sextil, Puşcariu, Memorii (Bucharest, 1978), 318–26;Google ScholarIrina, Livezeanu, Cultural Politics in Greater Romania: Regionalism, Nation Building, and Ethnic Struggle (Ithaca, 1995), 57;Google Scholar and Vatamaniuc, , “O intrare spectaculoasa în literatura” 110–17. For Puşcariu's impressions of Blaga and his work, see Memorii, 326–27, 442, 509,533, 617.Google Scholar

39 The article appears as an appendix in Vatamaniuc, D., “Lucian Blaga şi Bucovina in 1918–1919: Un moment de rascruce în viata şi activitea literara,” in Eonul Blaga: întâiul veac: culegere de lucratri dedicata Centenarului Lucian Blaga (1895–1995), ed. Mircea, Borcila (Bucharest, 1997), 124–30.Google ScholarSee also Balu, , Viata, 224–26.Google Scholar

40 Vatamaniuc, , “O intrare spectaculoasa,” 117.Google Scholar

42 Cited in Balu, Viata, 226.Google Scholar

43 These appeared in Unirea, Dacia, Patria, and Renaşterea româna.Google Scholar See Ibid., 229; and Vatamaniuc, , “Lucian Blaga şi Bucovina,” 112–13.Google Scholar

44 Poemele luminii (Sibiu, 1919);Google ScholarPietre pentru templul meu (Sibiu, 1919).Google Scholar

45 Cited in Balu, Viate, 241.Google Scholar

46 Ibid., 249-–53.

47 Blaga, , Corespondenta 163-–64.Google Scholar

48 Blaga, , “începuturile”; reprinted in Pintea, ed., Gândirea, 423.Google Scholar

49 Balu, , Viata, 242-–49.Google Scholar

50 Iorga's article is reproduced in Blaga, Hronicul, 237-–38.Google Scholar

51 Ibid., 244-–46; Balu, , Viata, 252.Google Scholar

52 Vatamaniuc, , “Lucian Blaga şi Academia româna,” in Lucian Blaga: Contributii documentare, 1–2. Vatamaniuc concludes that young Blaga's May 1919 visit to Bucharest at that particular triumphal conjuncture helped him to penetrate Romania's literary establishment “already with his first volumes.”Google Scholar

53 Blaga, , Corespondenta 163-–64;Google ScholarLucian, Nastasa, “Lucian Blaga: Avatarurile unei catedre universitare,” in Itinerarii istoriografice: Profesorului Leonid Boicu la împlinirea vîrstei de 65 de ani, ed. Gabriel, Badˇrau (Jassy, 1996), 502.Google ScholarOn the Romanization of the University of Cluj, see Livezeanu, , Cultural Politics, 219–26.Google Scholar

54 This play has recently been rendered into English as Zalmoxis: Obscure Pagan (see n. 3 above). A more faithful translation of Blaga's original title would be Zamolxe: A Pagan Mystery.Google Scholar

55 Cited in Blaga, , Corespondentˇ, 35.Google Scholar

56 Vatamaniuc, , “Lucian Blaga şi Academia româna,” 6-–7.Google Scholar

57 Cited in Ibid., 37.

58 “Discursul de receptie rostit de Lucian Blaga la primirea în Academia Româna: Elogiul satului românesc,” in Vatamaniuc, Lucian Blaga: Contributii documentare, 62.Google Scholar

59 Ibid., 40.

60 Ibid., 40-–42.

61 Ibid., 43.

62 For a critical reading of Blaga's “sociological” writings about Romanian village culture, see Stahl, , Eseuri critice, 76-–92, 94–148.Google Scholar

63 For an analysis of this phenomenon and the demographic basis for it, see Livezeanu, , Cultural Politics, passim.Google Scholar

64 “Discursul de receptie,” 45-–46.Google Scholar

65 Ibid., 50. See also Blaga, Trilogia culturii, 72–119, 175-S6, 189-–331.

66 “Discursul de receptie,” 50-–51. The last two words of this passage are stratul mumelor.Google ScholarThis term conveys the meaning of a profoundly nurturing layer, a kind of placenta, of the folk culture. Blaga chooses mumelor rather than the more common mamelor precisely to allude to the legendary maternal creatures of Romanian folk fairy tales. I am grateful to Marius Lazˇr for help in deciphering this term.Google Scholar

67 “Raspunsul lui Ion Petrovici la discursul de receptie rostit de Lucian Blaga,” in Vatamaniuc, Lucian Blaga: Contributii documentare, 52,54.Google Scholar On Petrovici, see also Marius, Lazar, “‘Akademisches’ und ‘nicht-akademisches’ Denken: Die Philosphie in Rumänien zwischen den beiden Weltkriegen,Jahrbuch für Universitätsgeschichte 4 (2001): 6882.Google Scholar

68 Lucian, Blaga, “Schita unei autoreprezentari filozofice (1938),” in Botez, Dimensiunea metafizica, 32;Google ScholarBlaga, , “Douˇ tipuri de cunoaştere (1942),” in Botez, Dimensiunea metafizicˇ, 76-–81; “Cunoaştere individuata,” “Cunoaştere luciferkca,” and “Cunoaştere paradisiaca,”Google Scholarin Diaconu, F. and Diaconu, M., Dictionar de termeni filozofici ai lui Lucian Blaga (Bucharest, 2000), 7988.Google Scholar

69 Petrovici, , “Raspunsul lui Ion Petrovici,” 58-–61.Google Scholar

70 See Lazar, , “‘Akademisches’ und ‘nicht-akademisches’ Denken,” 76. He argues that the new Romanian philosophy evolved in the interwar years away from canonical philosophical themes toward “ethnocentric and culturalist self-contemplation.”Google Scholar

71 See Petrovici, , “Rˇspunsul lui Ion Petrovici,” 55, 62.Google Scholar

72 cited in Balu, , Viata, 247, 248.Google Scholar

73 Nicolae, Iorga, Istoria literaturii româneşti contemporane, vol. 2, În cˇutarea fondului, ed. Rodica, Rotaru, with a preface by Ion Rotaru (Bucharest, 1985), 251, 351, 371.Google Scholar

74 Puşcariu, , Memorii, 556.Google Scholar

75 Ibid., 616. See Bˇlu, , Viata, 322–23, and 336 on Puşcariu's lukewarm reactions to Blaga's plays.Google Scholar

76 Lovinescu, , Istoria literaturii române contemporane, 2:271-–74.Google Scholar

77 Mircea, Curticeanu, ed., De amicitia Lucian Blaga—Ion Breazu: Corespondentˇ (Cluj, 1995), 110–11.Google Scholar

78 George, Calinescu, Istoria literaturii rom^ne dela origini pîna în prezent (Bucharest, 1982), 805.Google Scholar

79 Balu, , Viata, 291-–96.Google Scholar

80 Ibid., 323.

81 A literary friendship based on Breazu's appreciation of Blaga's work and Blaga's admiration for Breazu's criticism flowered between the two. Curticeanu, ed., De amicitia Lucian Blaga, 32, 64.Google Scholar

82 Ibid., 33-–35.

83 He noted in his memoirs, “It's sad that a writer like Blaga cannot manage to have a play printed that is at the very least interesting; and that I, as director in the administrative council of … Ardealul and as a member of the board of the National Culture [Press], cannot arrange for him to publish his play.” Puşcariu, Memorii, 782.Google Scholar

84 In a letter to Breazu, Blaga explained that he could not visit him in Paris because he had spent the money to print Manole, adding, “About the success of this play I have no illusions! It will be as little talked about as the others!” Curticeanu, ed., De amicitia Lucian Blaga, 44.Google Scholar

85 Ibid., 41-–42. Breazu refers to Bogdan-Duicˇ with the colloquial “Moşu,” which carries a connotation of rural, familial intimacy. The expression can be derogatory, as epithets of old age are in many languages.Google Scholar

86 Ibid.,43-–44. Bogdan-Duicˇ was born in 1865. Calinescu, , Istoria, 915.Google Scholar

87 Curticeanu, ed., De amicitia Lucian Blaga, 46, 47, 50, 51.Google Scholar

88 Ibid., 58-–60; Lucian, Blaga, Din activitatea diplomaticˇ (Rapoarte, articole, scrisori, cereri, telegrame): Anii 1927–1938, vol. 1 (Bucharest, 1995), 131.Google Scholar

89 Curticeanu, ed., De amicitia Lucian Blaga, 49, 61-–63.Google Scholar

90 Ibid., 67, 69, 71-–73.

91 See Teofil, Bugnariu, “Cerem o lamurire: Se joaca sau nu ‘Meşterul Manole’ la Cluj,Patria 11, no. 180 (08 18, 1929): 2;Google Scholarcited in Curticeanu, ed., De amicitia Lucian Blaga, 82.Google Scholar See also Ibid., 74-–94.

92 Ibid.., 94-–99.

93 Lucian, Blaga, Filozofia stilului (Cluj, 1924).Google Scholar

94 Ibid., 3-–6.

95 Balu, Vitata, 315, 318;Google ScholarNastasˇ, , “Lucian Blaga,” 503.Google Scholar

96 Blaga, , Filozofia stilului, 72-–75.Google Scholar

97 Balu, Vitata, 310–18.Google Scholar

98 Nastasa, , “Lucian Blaga,” 504; Puşcariu, Memorii, 742. Many contemporaries pro or contra Blaga sounded the generational theme.Google ScholarVictor, Iancu, for example, wrote in “Literatura Ardealului românesc şi traditia,Patria 9, no. 89 (05 13, 1927): 12:Google Scholar“The new times have brought a new direction. Lucian Blaga, who studied philosophy in foreign countries, brought back a pronounced modern way of thought, which he reconciled with the native soil.” Cited in Curticeanu, ed., De amicitia Lucian Blaga, 71. According to Lucian Nastasa, politics pure and simple may also have played a role in this debacle. He argues that Liberals in the university disliked Blaga in part because of his marital association with a family of National Peasantists.Google Scholar

99 George, Ganˇ, Opera literariˇ lui Lucian Blaga (Bucharest, 1976), 4951.Google Scholar

100 Balu, Vitata, 320–22,352-–53.Google Scholar

101 Curticeanu, ed., De amicitia Lucian Blaga, 15 n.4.Google Scholar

102 Ibid., 15–19, 36.

103 Gana, , Opera literaa, 49;Google ScholarBalu, , Viata, 354.Google Scholar

104 Balu, , Viata, 294-–97.Google Scholar

105 Ibid., 299, 333, 341, 343, 354-–58.

106 Blaga, , Din activitatea diplomaticˇ, vols. 1-–3, passim.Google Scholar

107 Cited in Curticeanu, ed., De amicitia Lucian Blaga, 233.Google Scholar

108 Balu, , Viata, 306-–9.Google Scholar

109 Ibid., 360-–429.