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National and Other Identities in Bukovina in Late Austrian Times

Published online by Cambridge University Press:  27 March 2009

Fred Stambrook
Affiliation:
Professor of History at the University of Manitoba, Winnipeg, Canada.

Extract

Many years ago, Arthur J. May wrote, “Only the Bucovina provided a patch of blue in the beclouded nationality sky of Austria.” Without going into the comparative aspect of this assertion, the object of this study is to ascertain to what extent May's statement correctly reflects the complex relationships of the ethnoculrural or national groups in Bukovina. How blue was the sky really?

Acquired by Austria in 1774–75, Bukovina prior to 1918 was a small Crownland in the northeastern corner of the Austrian Empire. It bordered on Hungary, Romania, the Russian Empire, and the Austrian province of Galicia. Its area was about 410,000 square kilometers, and its population in 1910 was just over 800,000. Some of the land was rolling and fairly fertile countryside, especially in the north and east, merging into the foothills that in turn gave way to the Carpathian Mountains in the south and west. Much of Bukovina was forested. The estates of the large landowners, sometimes with a palace or large manor house, stood in glaring contrast to the small landholdings of the peasantry and their cramped housing. The capital, Czernowitz (Chernivtsi), with a population in 1910 of around 87,000, was the only sizable city.

Type
Articles
Copyright
Copyright © Center for Austrian Studies, University of Minnesota 2004

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References

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14 Chernivtsi State Archives, Fond 211, op. 1, files 9082, 9718, 9730, and 10,351. On education in Bukovina, see also Burger, H., “Mehrsprachigkeit und Unterrichtswesen in der Bukowina 1869–1918,” in Die Bukowina: Vergangenheit und Gegenwart, ed. Slawinski, I. and Strelka, J. P. (Bern, 1995), 93127.Google Scholar

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53 Kwitkowsky, et al. , eds., Bukovyna, 256.Google Scholar

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57 For example (in English translation), “We defend before his enemies/His ancestral crown,/Austria's fate is tightly knit/With the Habsburg throne.”

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85 The nostalgia of the Buchenland Germans for their erstwhile homeland comes out clearly, for example, in the work of their historians and memoirists, and in the activities of the Bukovina Society and its branches in the United States.

86 Diaspora nationalism has been described as “a Jewish selfhood that did not require return to Zion.” Frieden, K., Classic Yiddish Fiction (Albany, 1995), 314.Google Scholar See also Rachaminov, A., “Diaspora Nationalism's Pyrrhic Victory: The Controversy Regarding the Electoral Reform of 1909 in Bukovina,” in State and Nation Building in East Central Europe, ed. Micgiel, J. S. (New York, 1996), 89.Google Scholar The much-cited article by Broszat, M., “Von der Kulturnation,”Google Scholar does not make a sufficient differentiation between Diaspora Nationalism and Zionism.

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95 Nationalist historians might deny the validity of the question. They knew the answer. Thus, with the assurance of a nineteenth century historian, Curticǎpeanu, V. has written, “[To establish] the national state was the supreme aspiration of the Romanian people in the second half of the nineteenth century, in the service of which all the Romanian people henceforth threw all their forces into the battle.” Le mouvement culturel pour le parachévement de l'etat national roumain (1918) (Bucharest, 1973), 251.Google Scholar The context makes clear that Curticǎpeanu was referring to the Romanian people within and outside the kingdom.

96 Sondhaus, , In the Service, vi.Google Scholar Sondhaus's further conclusion is quoted at the end of note 82.

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100 Chernivtsi State Archives, Fond 2, op. 1, file 570, Report to the Landtag, by Onciul, , 21 10 1908Google Scholar; Czernowitzer Zeitung, 24 07 1909.Google Scholar Some ethnic German deputies including Skedl voted against the final version of the law because they believed the ethnic Germans deserved more representatives.

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107 Stourzh, , Die Gleichberechtigung, 237, n. 137.Google Scholar

108 For example, Wagner, , ed., Vom Moldauwappen, 53Google Scholar; Burger, , “Mehrsprachigkeit,” 114Google Scholar; Heuberger, A., “Die Bukowina—eine Region enteckt ihre Vergangenheit wieder,” Osteuropa 42 (1992): 978–83.Google Scholar For an all-too-brief and unconvincing critique of the alleged myth of the homo bucovinensis, see Purici, S., “Die Geschichte der Bukowina,” in Czernowitz: Die Geschichte einer ungewöhnlichen Stadt, ed. Heppner, H. (Cologne, 2000), 181.Google Scholar

109 Kwitkowsky, et al. , eds., Bukovyna, 255.Google Scholar

110 Quoted in Turczynski, , “Die Bukowina,” 282.Google Scholar