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Making and Defending a Polish Town: “Lwów” (Lemberg), 1848-1914

Published online by Cambridge University Press:  10 February 2009

Extract

Many east central European towns and cities bear several names, reflecting the ethnic and religious diversity once characteristic of the region. The town chosen in 1772 by the Habsburgs as capital of their newly acquired province of Galicia serves as an example. In the second half of the nineteenth century Ruthenian national populists referred to the city as “Ľviv”; Russophiles designated the city “Ľvov.” For Poles and Polonized Jews the town was “Lwów,” and for Germans as well as German- and Yiddish-speaking Jews the city was “Lemberg.” The ethnic and linguistic reality was, in fact, much less clear than these divisions would suggest. For much of the period of Habsburg rule, language barriers remained permeable. The city's inhabitants were multilingual, often employing different languages depending on the type of communication in which they were engaged. By the

Type
Forum: A City of Many Names: Lemberg/Lwów/L'viv/L'vov— Nationalizing in an Urban Context
Copyright
Copyright © Center for Austrian Studies, University of Minnesota 2003

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References

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25 In fact, one of Lemberg's leading “Polish” activists in 1848, the writer, journalist, and politician Jan Dobrzański, was himself a Greek Catholic.

26 Strongholds were the Greek Catholic St. George Cathedral and the seminary, located in the suburb of Halicz, and the Church of Assumption, together with the Stauropygian Institute situated in the medieval Ruthenian quarter.

27 Dziennik narodowy, Mar. 25,1848, p. 1.Google Scholar See also the description in Jan, Kozik, The Ukrainian National Movement in Galicia, 1815–1849 (Edmonton, 1986), 178. We do not know precisely how many listeners were convinced by this rather bland speech delivered by a provincial bureaucrat while such dramatic events were taking place outside.Google Scholar

28 The political debates cannot be treated here in detail. On the complexity of Ruthenian national identity, see the recent article by John-Paul, Himka, “The Construction of Nationality in Galician Rus': Icarian Flights in Almost All Directions,” in Intellectuals, ed. Suny, and Kennedy, , 109–64. On 1848, see 120–24.Google Scholar

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30 Marian, Stolarczyk, Działalność lwowskiej Centralnej Rady Narodowej (The activity of the Lwów Central National Council) (Rzeszów, 1994)Google Scholar; Stefan, Kieniewicz, Franciszka, Ramotowska, eds., Protokoty Rady Narodowej Centralnej we Lwowie (The protocols of the Central National Council in Lwów) (Warsaw, 1996)Google Scholar; Marian, Stolarczyk, “Galicyjska Gwardia Narodowa w 1848 r.,” in Galicja w 1848 roku (Galicia in the year 1848), ed. Andrzej, Bonusiak and Marian, Stolarczyk, Galicja i jej, dziedzictwo, vol. 12 (Rzeszów, 1999), 7588.Google Scholar

31 Dziennik Narodowy, Mar. 24, 1848, p. 4.

32 For example, Przegląd Powszechny, Sept. 14, and Sept. 26, 1861, both p. 1.

33 Bolesław, Limanowski, Pamiętniki (Memoirs), vol. 2, 1870–1907 (Warsaw, 1958), 1920.Google Scholar

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37 See the report in Gazeta Narodowa, Nov. 19, 1878, pp. 1–3.

38 See Gazeta Narodowa, May 31, 1904, p. 2.

39 For a survey of the renamings, see the brochure: “Skorowidz nowych i dawnych numerów realnośći, tudzież nazw ulic i placów król. Stoł. Miasta Lwowa wedłig uchwał Rady miejskiej z r. 1871“ (List of the new and old names of estates and names of streets and squares in the royal city of Lwów according to the resolution of the city council in 1871) (Ľviv, 1872). See also the map, “Plan król stoł miasta Lwowa ze skorowidzem dawnych i nowych nazw placów i ulic” (Map of the royal capital city of Lwów with a list of the old and new names of squares and streets) (Ľviv, 1872). A survey of the first act of renaming in December 1869 can be found in Gazeta Narodowa Jan. 1, p. 2; Jan. 4, pp. 2–3; and Jan. 5, 1870, p. 3.

40 The “de-austrianization” was not very conspicuous, as there were not many Austriandefined names. “Ferdinandsplatz” was turned into “plac Mariacki” (after a statue of St. Mary erected in 1862), and Fresnel Straße into ulica Kościuszko. The main promenade kept its Austrian name honoring Karl Ludwig, as did the hill with the old castle, which was named for the reigning emperor, Francis Joseph.

41 The relevant state of affairs can be conveniently traced by the growing number of urban maps, especially the most splendid one, issued by the city council in 1890: “Plan królewskiego stołecznego miasta Lwowa (z enklava Jalowiec) wydany staraniem i nakładem Rady miejskiej /Plan der k. Residenzstadt Lemberg und der Enclave Jalowiec, hgg. v. Stadtrat,” then in the immediate prewar years, “Lwów—Lemberg—Ľviv—Léopol“ (Ľviv, ca. 1912).

42 Gazeta Narodowa, Dec. 21, 1869; Slovo Jan. 5, 1870, p. 4Google Scholar. On the bilingual street signs, see also the complaints by Jan Lam in Józef, Rogosz, ed., Jana Lama Kroniki Lwowskie, umieszczane w “Gazecie Narodowej“ w 1868 i 1869 jako przyczynek do historii Galicji (Jan Lam's chronicle on Lwów, published in Gazeta Narodowa 1868/1869, as a contribution to the history of Galicia) (Ľviv, 1874), 125.Google Scholar

43 Kramarz, , Samorząd Lwowa, 20.Google Scholar

44 On the 1869 celebration, see Harald, Binder, “Politische Öffentlichkeit in Galizien—Lemberg und Krakau im Vergleich,” in Stadt und Öffentlichkeit in Ostmitteleuropa 1900–1939, ed. Hofmann, Andreas R. and Anna Veronika, Wendland, Forschungen zur Geschichte und Kultur des östlichen Mitteleuropa (Stuttgart, 2002), 259–80.Google Scholar

45 The events of 1891 and 1894 are discussed by Dabrowski, , “Reinventing Poland,” 276–81, 316–28. The author also cites the relevant older publications.Google Scholar

46 Miasto Lwów w okresie samorządu 1870–1895 (The city of Lwów in the time of self-governance, 1870–1895) (Ľviv, 1896).Google Scholar

47 Fryderyk, Papée, Historia miasta Lwowa w zarysie (An overview of the history of Lwów) (Ľviv, 1894), 3.Google Scholar In 1886 Papée had been one of the cofounders of the Historical Society (Towarzystwo Historyzne) in Lwów. The Cracow Historical School, not uncontested in Lwów, had largely neglected the urban sphere. Lwów produced its own historical school, which focused on medieval history and the editing of sources. The only urban historian worth mentioning is Władysław łoziński, who wrote several treatises on the history of the town in the 1860s and 1870s. Grabski, Andrzej F., Zaiys historii historiografii polskiej (An overview of the history of Polish historiography) (Poznań, 2000), 134–36Google Scholar; Charewiczowa, , Historiografia, 110–19.Google Scholar

48 On Sienkiewicz as the leading figure of “popular nationalism,“ see Stanislaw, Eile, Literature and Nationalism in Partitioned Poland, 1795–1918 (Basingstoke, 2000), 111-19.Google Scholar

49 Polonia: Obraz Jana Styki zakupiony dla gminy miasta Lwowa ku uczczeniu setniej rocznicy ogłvszenia konstytucyi Trzeciego Maja 1791 (The canvas by Jan Styka bought by the city council of Lwów in honor of the 100th anniversary of the May 3, 1791 Constitution) (Ľviv, 1891)Google Scholar; Stanisław, Schnür-Pepłowski, Racławice. Pierwsza Panorama Polska (Racrawice: The first Polish panorama) (Ľviv, 1895).Google Scholar

50 For a survey of historiography, see Stephen, Velychenko, National History as Cultural Process (Edmonton, 1992).Google Scholar

51 Only in 1892 did an independent Ruthenian list participate for the first time, winning 100 out of 4,622 votes. Dilo, Jan. 27, p. 3; and Jan. 29, 1892, p. 2.

52 Gazeta Narodowa, Jan. 5,1870, pp. 2–3Google Scholar. Wladimir, Kuschnir, “Die nationalen Verhältnisse in Lemberg und anderen ostgalizischen Städten,” Ukrainische Revue 6 (1908): 476.Google Scholar

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54 The National Home, founded in 1864, was controlled by the older generation of conservatives of Russophile (Old Ruthenian) orientation. At the same time, the building hosted all-Ruthenian representative events such as the emperor's visit in September 1880 and the first all-Ruthenian political meeting held in November of the same year. See Unowsky, Daniel L., “Our gratitude has no limit: Polish Nationalism, Dynastic Patriotism, and the 1880 Imperial Inspection Tour of Galicia,” Austrian History Yearbook 34 (2003)CrossRefGoogle Scholar. On the National Home in general, see Anna Veronika, Wendland, Die Russophilen in Galizien. Ukrainische Konservative zwischen Österreich und Russland, 1848–1915 (Vienna, 2001), 8287.Google Scholar

55 The only newly constructed large ecclesiastical building was the Transfiguration Church (completed 1898), which was erected beside the National Home.

56 Dilo, Jan. 21, 1888, p. 1. Mařjan, Mudryj: “Ukrainški narodni vicha u Ľviv 1880 i 1883 rokiv. Misto na shljachu do masovoji polityky” (The Ukrainian National Gathering in Ľviv in 1880 and 1883: The city on the way to mass politics), in Ľviv. Misto, Suspiľstvo, kuľtura (Ľviv: City, society, culture), vol. 3 (Ľviv, 1999), 333–47.Google Scholar

57 Slovo, Aug. 14, 1869, p. 4. Protest der ruthenischen Nationalen gegen die allfällige Deutung der sogenannten Lubliner Union als eines rechtlich zu Stande gekommenen Akts (Ľviv, 1869).Google Scholar

58 On the Shashkevych funeral, see the detailed description in Dilo, Nov. 2 through Nov. 4, 1893.

59 Yevhen, Olesnytsky, Storinky z moho zhyttja (Pages from my life) (Ľviv, 1935), 127.Google Scholar

60 Kurjer Lwowski, Feb. 28, 1896, p. 5.

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62 On this period, see the overview by Christoph, Mick, “Nationalisierung in einer multiethnischen Stadt. Innerethnische Konflikte in Lemberg 1890–1920,” Archiv für Sozialgeschichte 40 (2000): 113–46.Google Scholar

63 On the Marienburg speech and its consequences, see also Dabrowski, “Reinventing Poland,” chapter 8. On the Grunwald celebrations, see Jürgen, Vietig, “Die polnischen Grunwaldfeiern der Jahre 1902 und 1910,” Germania Slavica 2 (1981): 237–62.Google Scholar

64 The speech was printed in Nowa Reforma June 3, 1903, p. 1. This was Romanowicz's last major appearance on the political scene, as he died in the following year. The municipality honored him with a publicly financed burial and funeral procession as well as with a street in an area already inscribed with very respectable names.

65 Myśli nowoczesnego Polaka (Ľviv, 1903). In the course of only thre years, two further editions were to follow. On the ideology of the National Democrats, see Brian, Porter, When Nationalism Began to Hate: Imagining Modern Politics in Nineteenth-Century Poland (New York, 2000).Google Scholar

66 Nowa Reforma, June 4,1903, p. 1. Pamiwtnik 1. wiecu narodowego odbytego we Lwowie w dniach 30. maja i 1. czerwca 1903 r. (Reminiscences of the first National Rally in Lwów from May 30 to June 1) (Ľviv, 1903). See also Adam, Wator, “Wiec narodowy we Lwowie 1903 roku” (The National Rally in Lwów in 1903), Szczecińskie Studia historyczne 7 (1993): 5775.Google Scholar

67 Dziennik Polski, June 12, 1911, p. 1.

68 The Jewish national movement was the most recent of the three “sources of threat.” Oriented toward urbanity and embracing Galuth nationalism, the Lwów-centered Jewish national movement also represented a third idea of Lwów as a capital of a constructed Jewish nationality in the Habsburg Empire. This topic would deserve further study. An overview of the Jewish history of the town is given by Vladimir, Melamed, Evrei vo Lvove: XIII—pervaia polovina XX veka (The Jews of Ľvov from the thirteenth to the middle of the nineteenth century) (Ľviv, 1994).Google Scholar

69 Weinfeld, , Ludność miejska, 8.Google Scholar More detailed statistical information on this later period can be found in the annual publication, Wiadomości statystyczne o mieście Lwowie, ed. Tadeusz, Dyszkiewicz (Ľviv, 1899-1914).Google Scholar

70 In 1905, the insurance company Dnister had erected a “Ruthenian” building on “Ruska street,” of which the facade had been decorated in a mixed style of art nouveau and Ruthenian folk art. In 1895, the Enlightment society Prosvita, a core institution for the Ukrainophiles, had aquired the former Lubomirski palace on the comer of the market square. The building offered space for political and cultural gatherings and harbored Ukrainophile societies, newspaper offices, and a bookshop. Other important new buildings were those for the Shevchenko and Pedagogical societies, the National Hotel (Narodna Hostynnytsja, 1906), which hosted a “Ruthenian” restaurant and coffee shop, and finally the National Museum (Narodnyj Muzej, 1913).

71 The account is in Dilo, July 2, 1912, p. 2. The day ended in heavy clashes between students and acts of vandalism against Ukrainian institutions. Dilo, July 3, 1912, p. 4. Gazeta Narodowa, July 3, 1912, p. 2.

72 On the Shashkevych festivity, see Dilo, Nov. 3-Nov. 6, 1911 (Nr. 245–47). Two other major commemorations in the prewar years were held for Shevchenko in March 1911 and in 1914.

73 Słvwo Polskie, May 6, 1912, p. 1.

74 Charewiczowa, , Historiografia, 125–32.Google Scholar

75 Franciszek, Jaworski, Obrona Lwowa (The Defense of Lwów) (Ľviv, 1905).Google Scholar

76 Franciszek, Jaworski, Pamiętnik Uroczystości 250ego Rocznica Uniwersytetu Lwowskiego (Reminiscence of the 250th anniversary of Lwów University) (Ľviv, 1912);Google Scholar and the description of the celebration in Słvwo Polskie from May 29 to May 30,1912. For further details on this and the university affair in general, see Victor Hugo, Lane, “State Culture and National Identity in a Multiethnic Context: Lemberg 1772–1914” (Ph.D. diss., University of Michigan, 1999).Google Scholar

77 The Hajdamak movement was responsible for a series of guerrilla attacks on Polish manors in the eighteenth century, and later was glorified by Taras Shevchenko in his famous poem, “Hajdamaky.” See Magocsi, Paul R., A History of Ukraine (Toronto, 1996), 294300.Google Scholar

78 Słvwo Polskie, May 4, 1912, p. 1.