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The Austrian History Yearbook has published many articles illuminating the religious and intellectual history of Central Europe, but few if any have been as helpful as David Sorkin's “Reform Catholicism and Religious Enlightenment.” Not the least of his many services has been the provision of a critical bibliography that will be the essential starting point for anyone entering this fascinating but problematic world for the first time. Not only does he appear to have read everything of importance and much that is peripheral, he has also given us a balanced and judicious appraisal of the secondary literature. As the author of the standard work on Jewry in the period,1 he also brings to an old problem a new perspective and new expertise. Few scholars have sufficient range to allow them to write with authority in the same paragraph about Anglican latitudinarianism, North German Protestantism, the Haskalah, and Reform Catholicism, identifying what they had in common and what distinguished them from each other.
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- Forum: Counter-Reformation, Reform Catholicism, and the Enlightenment
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- Copyright © Center for Austrian Studies, University of Minnesota 1999
References
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2 Palmer, R. E., Catholics and Unbelievers in Eighteenth-Century France (Princeton, N.J., 1939), 50.Google Scholar A similar conclusion was reached by Robert, Shackleton, “Jansenism and the Enlightenment,” Studies on Voltaire and the Eighteenth Century 57 (1967): 1395.Google Scholar
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