Hostname: page-component-5cf477f64f-h6p2m Total loading time: 0 Render date: 2025-03-31T05:46:40.487Z Has data issue: false hasContentIssue false

Resonating with Deep-Time: Big History Transforming the Worldviews of Primary School Students

Published online by Cambridge University Press:  18 March 2025

Marilyn Ahearn*
Affiliation:
Faculty of Education, Southern Cross University, Sustainability, Environment, and the Arts in Education (SEAE) Research Centre, Lismore, New South Wales, Australia
Rights & Permissions [Opens in a new window]

Abstract

This article explores the extent students’ environmental values are informed through a socioecological learning framework when a deep-time universe hi/story is integrated with environmental education and local cultural origins in the primary school curriculum. The research concept grew from teacher observations that students addressed sustainability from a fragmented action approach, rather than incorporating a lifelong learning and wider worldview of past, present and possible future environmental changes. The research was conducted with 8–9-year-old students during a 17-week transdisciplinary pedagogical intervention, adapted for primary-aged students, from an educational evidence-based, online Big History Project, empowering young learners to engage in transformative thinking and to add their voices as co-researchers. Additional data was collected from the same co-researcher and student cohort two years later. The research findings over the two years remain significant, where students continued to discuss the environment and sustainability in the context of a child-framed deep learning pedagogy framework of the changing 13.8-billion-year universe story. If this original research is to remain significant, further research and programming need to be undertaken with students and educators, to ensure that the value of deep-time hi/story is embedded at all levels of the education continuum, including primary-aged students.

Type
Article
Creative Commons
Creative Common License - CCCreative Common License - BY
This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (https://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution and reproduction, provided the original article is properly cited.
Copyright
© The Author(s), 2025. Published by Cambridge University Press on behalf of Australian Association for Environmental Education

Introduction

The PhD research journey behind this article began in 2007 as I explored more meaningful ways of engaging primary-aged students to respond and act in caring for the environment from a critical inquiry understanding of environmental education. The following quote inspired me to incorporate a universe hi/story that informs environmental values of primary-aged students:

Every child needs to hear

you came out of the energy

That gave birth to the universe

It is your beginning

You came out of the fire

that fashioned the galaxies:

it is alive within you!

(Swimme, Reference Swimme1990)

This was my spark, challenging me to explore why and how primary-aged students need to incorporate Swimme’s message into their age-appropriate learning and understanding. There has been some valuable research about engaging students in environmental education in the evolving scientific universe hi/story as we currently know it. None addressed my educational setting, teaching in a New South Wales (NSW), city-based Catholic school that required mandatory teaching of the NSW curriculum, including a sustainability cross-curriculum priority (NSW Curriculum website, 2024). Initially, I based learning sequences around child-based “story” books, particularly visual literacy, including The Story of Everything (Layton, Reference Layton2006) and Born with a Bang: The Universe Tells Our Cosmic Story (Morgan & Books, Reference Morgan and Books2002).

It became increasingly obvious that students’ critical learning depends on access to current evidence-based multi-disciplines, inclusive of, but not limited to, astronomy, geoscience, chemistry, physics, archaeology, anthropology and history. The discovery of Christian’s writing on a universal 13.8-billion-year (BY) origin history (Reference Christian2011b) gave me initial direction. Currently, universe history-based courses are offered at the tertiary level, including the Australian National University (2024) and Montessori-based primary-level learning. The NSW curriculum includes a secondary-based elective course (2023) on universal history, using the framework of the Big History Project (2023a).

While there are many points of human and more-than-human intersectionality to consider in environmental education, this article’s parameters centre around the broader, more-than-human contexts of the emerging 13.8-BY history of the universe. Where human and more-than-human understanding intersects, there is the propensity to appreciate a wider worldview of our brief human evolution within a vast common and unfolding 13.8-BY history, as outlined in Table 1 in the Orientation section.

Table 1. An unfolding universe through the lens of Big History

The scope of this article provides a broad sweep of the cosmos, a 13.8-BY universe history, where the short timeframe of human evolution is inextricably entwined with the vast unfolding of deep-time, shared cosmic evolution. It is important to state that The Big History learning approach is not a theory but a broad teaching lens that adds billions of years to students’ education. The course creates a vehicle for a deep pedagogical infrastructure for learning and supporting student transdisciplinary learning, including current and emerging Science and History disciplinary knowledge. My PhD research explored why and how the deep-time of the universe informs sustainability for primary-aged students, including implications for future learning. For clarity, Burford’s definition (2013) for the term “transdisciplinary” is used in this article, which encompasses “across and between disciplines but also beyond them.” In this context, the emerging theoretical understandings of transdisciplinary has the potential to transform directions for environmental education, not merely through added knowledge but through the power of creative expressions of the awe and wonder of an unfolding universe (C/f Lasczik et al., Reference Lasczik, Rousell and Cutter-Mackenzie-Knowles2021).

This paper examines the effects of teaching primary-aged students the evolving scientific history of the 13.8-BY universe that integrates with their understanding of sustainability values. I aim to outline how primary students’ environmental values, skills and understanding were impacted during a 6-month pedagogical intervention. I compare my original 2016 PhD research data with fifteen 8–9-year-olds, with data from the same cohort of students in 2018. The objectives are to interpret these data through the perspectives of the scientific, historical origin story, as taught through the pedagogical framework of Big History and identified through significant literature, whole-systems theoretical framing and methodology. By comparing 2016 and 2018 student comments, I was able to analyse any reformative, possibly transformative understanding that students continued to articulate over a two-year period towards wider worldviews around sustainability. Throughout this article, I intertwine the original literature review themes that emerged from 2016 with the later 2018 interview data, namely knowledge and understanding, values, local cultural context and transdisciplinary learning within the socioecological context.

1. Orientation: the emerging Big History story

This section aims to orient the reader to the educational significance of learning a 13.8-BY unfolding universe history, adaptable for an original primary-school environmental education research study.

We are all curious, creative and connected … Big History Project (BHP) is a free, online social studies course … (where) students draw mind-blowing connections between past, present and future. BHP delivers a big picture look at the world, and helps students develop a framework to organise what they’re learning both in and out of school … how we got here, where we’re going, and how (we) fit in. It’s a place that was 13.8 billion years in the making.

(Big History Project, 2023b)

The above quote provides an orientation to the universe “story” through the Big History educational framework, where the multi-disciplines, including the emerging scientific and historical knowledge as we know them today, seek to explain the past, present and future possibilities of the evolving history of the universe. The Big History Project (2023a) is a free, online middle and high school course that supports students in developing a 13.8-BY timeframe categorised by a situation where conditions are just right for creating (increasing) complexity (Christian, Reference Christian2011a, Reference Christian2011b, np; Reference Christian and Weller2017b, Reference Christian2018; NSW Department of Education Curriculum, 2023, 2024). The quote’s words “curious and creative” embrace the diverse aesthetic nature of learning this deep-time story, including music, poetry, prose and art (Goodenough, Reference Goodenough2023). Aesthetic responses in astronomy or cosmology also inspire wonder and awe about our place in the universe that may incorporate astronomical images of a galaxy, nebula or the night sky (Salimpour et al., Reference Salimpour, Tytler, Eriksson and Fitzgerald2021, p. 6).

For the purpose of this paper, Salimpour (Reference Salimpour2021, p. 283) provides an important insight for educators to understand the significance of science, as opposed to scientism, in the study of the universe’s history. He distinguishes scientism as a fundamentalist, “only way” approach to knowing science. In contrast, science is vital to pursuing knowledge that is a complex, organic, cyclic process. It involves discussion, re-analysis and collaboration. “The aim is to explore, and bring the awe, wonder, hope, inspiration, and optimism of cosmology into the classroom in a way that is true to the processes and values of the discipline, and in line with contemporary science education” (p. 46).

Table 1 outlines the 13.8-BY universe story through the lens of the Big History course that I adapted for primary students. It depicts deep-time as evidenced through current relevant disciplines. Students learn this timeline within the context that the past, present and future inform each other if critical learning is to occur. As the original critical inquiry progressed, students ably discussed interrelating past/present/future, as discussed in the findings section of this article. The immense scope of deep-time and space concepts reveals a history of the universe that has the propensity to be adapted for primary students to explore environmental education critically, as evidenced in students’ comments in the analysis below. I selected Big History as a reliable transdisciplinary platform that is accessible to primary-aged students and their teachers, as they learn the emerging universe story on an updated and evidence-based online site (Big History Project, 2023a, 2023b).

2. Reviewing the entangled storyline of the literature

The relevance of primary-aged students learning the transdisciplinary universe history through the vehicle of the Big History online project (2023a) enables the use of recent literature to describe not merely a historical timeline but necessarily an entangled storyline where past/present and future hold the story together; they cannot be separated as they necessarily inform and build upon each other (Ingold, Reference Ingold2010, Reference Ingold2015).

This literature review is entangled with relevant qualitative research. Both the 2016 and 2018 data collection applied qualitative literature and methodology approaches, as evidenced below.

Three entangled criteria emerge:

  1. 1. Knowledge, values and transdisciplinary learning entanglements

  2. 2. Deep-time entanglements

  3. 3. Narrative entanglements

2.1. Knowledge, values and transdisciplinary learning entanglements

Relevant sections from my original study (Ahearn, Reference Ahearn2019) continue to resonate with the extent that deep knowledge of the cohesive, ever-changing, scientific universe story, told through Big History (2023a, 2023b), could inform primary students’ knowledge and values in environmental education (Christian, Reference Christian2018). This echoes the 2016 Incheon Declaration (UNESCO) that advocates education for sustainable development and global citizenship education through knowledge and values-based education in its 2015–2030 vision.

Sustainability is one of the three mandatory cross-curriculum priorities embedded in the Australian Curriculum, alongside values and ethics framing capabilities (ACARA, 2022, 2023a). However, Boyd (Reference Boyd2019, p. 113) points out that although the current NSW Education Curriculum (NESA, 2023) lauds cross-curriculum priorities, paradoxically, it places an emphasis on the importance of organising subjects into specific disciplines. NESA’s siloed stance on learning disciplines questions 21st-century learning within its three-dimensional curriculum model (ACARA, 2023a). The question lingers: how can two of the model’s three dimensions, namely, cross-curriculum priorities and general capabilities, be incorporated into all areas of the third dimension, learning areas, without transdisciplinary learning across the curriculum (Bates, Reference Bates2023, pp. 3–4; Salter & Maxwell, Reference Salter and Maxwell2020).

The Australian Curriculum (ACARA, 2023b) is underpinned by the Alice Springs (Mparntwe) Education Declaration (Council of Australian Governments Education Council [COAGEC], 2019), where students are “able to make sense of their world and think about how things have become the way they are” (p. 5). Transdisciplinary learning answers this call, requiring an interrelationship of deep-time entanglements of the “socio” as human and non-human, alongside entangled living and non-living ecological environments (Cutter-Mackenzie-Knowles et al. Reference Cutter-Mackenzie-Knowles, Lasczik, Wilks, Logan, Turner and Boyd2019, p. 4; Boyd, Reference Boyd2019, p. 101).

Savage and Drake (Reference Savage and Drake2016) see transdisciplinary learning as helping students acquire wider worldviews. This is in keeping with Big History’s storyline that transverses multiple disciplines and relies on critical thinking skills grounded in students applying their understanding of evidence, authority, logic and their own intuition (Big History Project, 2023a):

It is one of the many odd features of modern society, that despite having access to more information than any earlier society, those in modern educational systems…teach about (our) origins in disconnected fragments. We seem incapable of offering a unified account of how things came to be in the way they are (Christian, Reference Christian2011a, Reference Christian2011b, p. 2).

The story thread woven through the research transcends the borders of differing cultural and religious stories, respectfully offering a wider worldview of the cosmos that converges logic, faith and values (Benjamin, Reference Benjamin2009, p. 3). The religious and cultural aspects were important components for me to address the appropriateness of the study for the Catholic school involved. Although Pope Francis I, Suzuki and Haraway speak and write from differing academic/religious/cultural perspectives, they offer similar viewpoints that are important to address a socially and ecologically just society: Pope Francis I (Francis, Reference Francis2015) calls for integrating knowledge into a broader vision of reality where “we are part of nature, included in it and thus in constant interaction with it.” The secular words of Suzuki call for social justice, hunger, poverty and environmental issues to “never [be] split into silos - they’re all together” (ABC National Radio, Suzuki, Reference Suzuki2016, 39:00). In her Reference Haraway1997 writing, Haraway explains this wider worldview as learning to use the past to inform our present actions as we plan for a just future, remembering “that we might have been otherwise, and might yet be” (p. 22).

Intermingling past/present/future calls for deep knowledge within disciplines and the necessary inquiry-learning skills (Murdoch, Reference Murdoch2006). This requires a transdisciplinary, whole-systems approach to student learning (UN, no 15. 2020; Snaza & Weaver, Reference Snaza, Weaver, Snaza and Weaver2015; Sterling, Reference Sterling2011, p. 5).

2.2. Deep-time entanglements

Understanding a knotted and entangled deep-time is imperative in validating the Big History Project (2023a). The concept of entangled and relational deep-time is integral in understanding holistic socioecological education, beyond anthropocentric learning, to encompass human-environmental relationships from past/present/future interdisciplinary perspectives (Crumley, Laparidou, Ramsey & Rosen Reference Crumley, Laparidou, Ramsey and Rosen2015, p. 1721). Deep-time engages the learner in a deep knowledge of key chronological events which creates the basis for a deeper understanding of new information (Delgado, Reference Delgado2014, p. 2).

Society’s contemporary understanding of current environmental issues and anthropocentric responses to future sustainability issues would benefit from deep history learning (Irvine, Reference Irvine2014, p. 158), where past and present are necessarily entangled in the “unifying concept of the Anthropocene in the Longue Durée” (Crumley et al., Reference Crumley, Laparidou, Ramsey and Rosen2015, p. 1723). Similarly, Ingold’s vision of past/present/future entwines and entangles lines so there is no loss of dignity and rights for human and non-human (Ingold, Reference Ingold2015, pp. 3–4). His stance aligns with Big History learning, where students are empowered to resonate in and with the evolving universe, entangling past/present/future, as will be noted in the data findings section of this article.

Griffiths (Reference Griffiths2018) explores a linear chronology of deep-time alongside the Australian Indigenous understanding of “Dreaming” as an active and continuous past, present and future, where stories of continuity and change are interwoven. He links both as being concerned with origins and dimensions of space and time that destabilise the human story from conventional timelines into non-human realm and metaphor (p. 31). Griffiths likens this to Big History (2018, Epilogue), citing the historian David Christian’s observation (Reference Christian2011a, Reference Christian2011b) that both worldviews are foundational in mapping time at all scales. Arabena (2015) advocates merging Indigenous philosophical wisdom and traditions with scientific and ethical understandings of modern thought. This inclusive perspective encourages interconnectivity in learning that cultural origin stories should be respected and provide answers to a particular culture’s origins (See https://www.oerproject.com/Big-History/Unit-1/1-2-Origin-Stories). Deep-time in the Big History Project (2023a) emphasises critical inquiry learning through developing a deep-time/space framework, intertwining Indigenous oral and written texts of First Nations’ origin stories and their significance as first astronomers (Bohensky & Maru, Reference Bohensky and Maru2011).

2.3. Narrative entanglements through critical inquiry

Students embrace deep-time narratives from rich transdisciplinary perspectives (Jefferson & Anderson, Reference Jefferson and Anderson2021), using deep knowledge and local and societal values. Critical inquiry pedagogy promotes the integration of general capabilities and the cross-curriculum priorities of the current Australian Curriculum (2023b). When viewed from this orientation, grand narratives allow for their potential to be deconstructed and re-ordered as new knowledge and understanding emerge. Phillips and Bunda (Reference Phillips and Bunda2018) view storying as engaging in analytical thinking, selecting and interpreting data and making meaning through theory and crafting stories. The Mparntwe Declaration validates this further when its preamble advocates students “need to deal with information abundance and navigate questions of trust and authenticity. They need flexibility, resilience, creativity, and the ability and drive to keep learning throughout their lives” (COAGEC, 2019 , p. 3). Rodriguez (Reference Rodriguez2002) views narrative within the propensity to intertwine and to “fundamentally alter our relation to the world, our relation to others and our relation to our humanity” (p. 6). The scientific universe origin story merges the above viewpoints, where environmental education perspectives are interconnected with an entire 13.8-BY evolving history of the universe. Interconnecting new evidence from across all disciplines verifies “how the viewpoints of many different scholars can be integrated for a better understanding of a topic” (Big History Project, 2023b, p. 2).

Barad emphasises that “scenes never rest, but are reconfigured within, dispersed across and threaded through one another” (2010, p. 240). Past, present and emerging knowledge and wisdom are all richer within an entangled and knotted grand narrative (Barad, Reference Barad2010; Ingold, Reference Ingold2010). Although the Mparntwe document (COAGEC, 2019, p. 3) calls for students to understand the ways environmental, social and economic systems interact based on present and future impacts, it overlooks the past, where students can incorporate a deep-time story through the Australian Curriculum (ACARA, 2023b).

An entangled Big History, encompassing past/present/future in an evolving complex narrative, counteracts its critics who question it as a closed universe narrative (Fleming, Reference Fleming2015; Jackson & Finn, Reference Jackson and Finn2015). In this sense, a Big History story that changes with new evidence “embraces transience in everything” (Selby, Reference Selby2006, p. 263) and overcomes differing cultural and political stances in a fragmented chronology of time.

3. Framing the Big History story for primary education

In adopting a deep narrative framing, I build on Mitten’s argument that we are necessarily entangled with the whole cosmos as relational beings who have no choice but to develop skills and understanding in developing these relationships for the sake of sustainability (Reference Mitten, Malone, Truong and (Eds. T.Gray2017, p. 174). An understanding of entangled deep-time is also enriched by the term co-becoming (Reference Country, Wright, Suchet-Pearson, Lloyd, Burarrwanga, Ganambarr and Maymuru2015, Reference Country, Wright, Suchet-Pearson, Lloyd, Burarrwanga, Ganambarr and Sweeney2016, Country et al., Reference Country, Suchet-Pearson, Wright, Lloyd, Tofa, Sweeney and Ganambarr2019). They describe the concept of co-becoming as depending on response-ability in terms of humans’ “ability” to “respond,” unifying past, present and future as one rather than separate entities. Within an Aboriginal shared cultural understanding, all are invited to be active partners, willingly interrelating, acting and communicating not merely for but as environmental place, as human, as more-than-human and as non-humans, entangled as one (2019, pp.686-687). It is important for primary-aged students to develop a sense of entanglements in the context of learning about cultural origin stories, empowering them to develop a wider worldview and respect in interconnecting past/present/future alongside human and more-than-human.

Figure 1 outlines the framework adopted in 2016 and 2018 primary student interviews within a local cultural setting. It correlates with Sterling’s three levels of learning, outlined in Figure 2 below, where learners embrace whole-systems thinking (Reference Sterling2003, Reference Sterling2011, Reference Sterling2016). The figure is also informed by a transdisciplinary educational model of curriculum theory and systems theory (Burford et al. Reference Burford, Hoover, Velasco, Janouskova, Jimenez, Piggot and Harder2013; Pinar, Reference Pinar2012; Stone, Reference Stone2010).

Figure 1. A revised framework for transforming the human story.

Figure 2. (a) 2016 Research method: data collection and analysis. (b) Simplified nesting of the 2018 themes.

My original framework was centred around child-based education and derives from Sterling’s theory (Reference Sterling2011, p. 25) of conformative learning “doing things better,” to reformative learning “doing better things” and the further possibility of transformative learning, “seeing things differently.” As my research was carried out in a cultural Catholic school setting, the local cultural environmental terminology of ecological awareness, ecological consciousness and possibilities for ecological conversion sit alongside Sterling’s theory. The labelling outside the circle summarises how I have further developed the framework to incorporate learning from Country et al.’s understanding of co-becoming, where transformative learning encourages opportunities for students to merge their understanding, creating new learning of a unified story.

4. Designing the Big History research story

The analysis considered the differing contexts, with the original findings from 2016, which involved a 17-week class pedagogical intervention, alongside the limited 2018 data collected from one set of small-group interviews. By 2018, students were in differing class configurations, and only 11 of the 15 original 2016 students were available for follow-up interviews.

Figure 2a summarises my original research methods, aligning the overarching theoretical model of values viewed from the perspectives of transdisciplinary, where research looks across, between and beyond disciplines (Burford et al., Reference Burford, Hoover, Velasco, Janouskova, Jimenez, Piggot and Harder2013, p. 3052) and whole-systems thinking (Lewis & Baudains, Reference Lewis and Baudains2007; Sterling, Reference Sterling2003). The figure depicts action research within an interpretive and participatory, qualitative research inquiry that suited the 8–9-year student cohort.

Figure 2b illustrates the simplified 2018 themes, due to the truncated data collection time frame of one set of child-framed interviews where students eagerly contributed to the discussions and suggestions for their future learning of the Universe story.

Both the 2016 and 2018 data collections benefited from students’ ease with each other and, surprisingly, an ongoing connection to me from 2016, although I had not been in contact with them for two years. These factors were conducive to students’ sense of empowerment in the planned semi-structured interviews, to the point that they led the discussion directions. I therefore followed their own line of discussions, which gave me a richer data collection and definite inclusion of child-centred co-researching (Ahearn et al., Reference Ahearn, Cutter-Mackenzie-Knowles, Shipway and Boyd2019; Lundy et al., Reference Lundy, McEvoy and Byrne2011).

5. Analysing the impact of the Big History story through student voices: 2016 and 2018

The evidence from my 2018 data analysis verified that students had retained an overall understanding of interconnections of transdisciplinary and socioecological education contexts of a deep-time universe metanarrative (Berry & Swimme, Reference Berry and Swimme1992; Bowers, Reference Bowers1994; Wattchow et al., Reference Wattchow, Jeanes, Alfrey, Brown, Cutter-Mackenzie and O’Connor2014). They recalled a wider worldview of space and deep-time that Phillips and Bunda describe as “Locating oneself in ancestral storying is an iterative reworking and enfolding of past, present and future” (2018, Chapter 3). Figure 3 depicts an entangled framework, adapted from Sterling (Reference Sterling2011, Reference Sterling2016), where students ably interconnected their knowledge of a 13.8-BY history to explain concerns for today and the future, seen through relevant excerpts from interviews in the following section.

Figure 3. Extending the entangled Big History storyline.

Whereas five interdependent and entangled themes emerged from the 2016 series of student in-depth interviews, the 2018 data collection was limited to one set of interviews where students recalled and built upon each other’s knowledge to jointly reconstruct the Big History story. Although local culture and values continued to permeate discussions, transdisciplinary learning and environmental values within socioecological learning were particularly evident in the 2018 interviews. Students still placed great value on their Big History learning, as evidenced by their palpable excitement and enthusiasm (Carson, Reference Carson1965; Greenwood, Reference Greenwood2020; Spyrou, Reference Spyrou2011). I was particularly impressed that strong students’ voices, evident in their original roles as active co-researchers (Green, Reference Green2015), seamlessly transferred to the 2018 interview discussions. In comparing the two data sets, four significant themes emerged in their sense of awe and wonder (see Figure 3).

  1. 1. Knowledge

  2. 2. Values

  3. 3. Transdisciplinary learning

  4. 4. Socioecological learning

5.1. Knowledge: The extent the emerging story of the universe, taught through the vehicle of Big History, contributed to informing students’ critical knowledge

The selected interview excerpts demonstrate students’ access to Big History learning. The 2018 data validated that students enthusiastically accessed specific knowledge from 2016 through discussions of shared enjoyable activities and learning experiences. The original 2016 students’ growth in knowledge and use of appropriate vocabulary is endorsed alongside the deep knowledge students enthusiastically recalled two years later through shared discussion of the Big History story. The four Claim testers (authority, evidence, logic and intuition), mentioned within the next few extracts, were taught to students as part of the Big History course (Big History Project, 2023a) to help them validate information as critical inquiry learners and to empower them in their co-researching roles. This agrees with the call of the Mparntwe Declaration (COAGEC, 2019, p. 3) for flexibility, resilience and creativity needed to navigate questions of trust and authenticity.

Aidan: DNA is in many things. Sometimes it can’t make the exact same DNA parts so it’s slightly different. That’s how everyone looks different.

Researcher: Are there any words you now know?

Aaron: archaeologist

Jack: Claim testers … to learn about what to ask the experts and knowledge and evidence but in scientific language.

(17 June 2016)

Researcher: What do you remember about Big History learning when you were in Year 3?

Jack: The building blocks of the universe. Helium and hydrogen

Georgia: Matter

Jack: The future.

Researcher: So, can you remember why we’re part of the universe?

Imogen: Because we’re made of atoms

Theo: And because we keep evolving

(2 July 2018)

In both recorded excerpts, the students’ enthusiasm and delight were evident through their ability to access and confidently share their learning. In 2018, they jointly recalled their previous knowledge of Big History to explain their understanding of the universe.

Likewise, the next comments show students’ expanded knowledge of the universe, creating a meaningful platform for informed, child-framed discussions.

Georgia: I used to wonder about stuff. . . now I know everything that I wondered about. I wondered when the world was created? 13.8 billion years ago!

Charlie: I didn’t know that the stars gave elements to us. . .

Georgia: I didn’t even know there were elements.

(17 October 2016)

Molly: (Big History) was learning more exciting things because it was learning about how we ended up living here and how everything that we have now, started off - it wasn’t just like sitting down, learning about things you already knew about because I actually didn’t know anything about (Big History) before.

(2 July 2018)

The analysed data from 2016 and 2018 verified that students accessed and maintained increasingly complex knowledge and common vocabulary expressed through Big History. This empowered students to explain the importance of the cohesive Big History story (Christian, Reference Christian2017a), as opposed to the fragmented knowledge (Vismara, Reference Vismara2019) they verbalised before the 2016 teaching and learning intervention.

Gabby: If we didn’t have [the Big Bang] there would be no gravity, no space, no time. Nothing would be fusing, no stars, it would just be all dark — and nothing!

(15 November 2016)

Jack: Learning about Big History, if you don’t learn about the Big Bang, you wouldn’t be able to learn about the rest.

(2 July 2018)

Synthesising knowledge into a wider worldview opened the possibility of transformative environmental education learning. Imogen’s use of “we” in the following extract highlighted growth in critical knowledge and transformed thinking of nature and humans as interrelated.

Imogen: Cells…started off as one cell - that surprised me. We started off as like one cell like bacteria in the deep oceans. I thought we started out as like animals. I didn’t know.

(17 October 2016)

Jack, likewise, in 2018, used his knowledge of Big History to explain his thinking about the future: When you grow up, you can study (the future) and maybe add new information. The evidence, that students gained a wider worldview of their place in the universe, is palpable in the above statements, where past “we” and future “you” have become part of their present understanding of who they are and may become.

The 2018 conversations below are examples of the animated student-led discussions as they excitedly recalled learning activities from 2016 that informed their understanding of Big History within the framing of sustainability for the future.

Theo: (Looking at a picture book, “Just a Dream” from 2016) Oh, where they had to cut down the trees just for a toothpick company.

Mia: Then there was that girl that planted the tree…!

(Students eagerly turn the pages). And that’s . . .

Theo: … That’s the boy planting his tree!

Mia: … and that’s when he was older — that’s his future — Both of (their trees)!

Aiden: [Claim testers] are like, what you think? Intuition …logic

Mia: [Evidence]When you give like clues to support your idea. Authority …

Theo: An expert

Imogen: like people with more knowledge.

(2 July 2018)

Students enthusiastically engaged with each other to link any clues from their discussion. This relates well to my journal entry (July 2018) where I recorded that the classroom teacher was amazed at the reception I received from the students when they saw me at the classroom door. They were excitedly trying to tell her I had taught them about the universe in 2016 while greeting me at the same time. When I mentioned I would like to interview them again, they were very eager to discuss the value of learning Big History and to contribute their ongoing suggestions for its place and value in primary education.

5.2. Values: The extent that environmental education values, particularly in the context of local cultural school values, were interpreted by students through the lens of Big History

From the outset of the 2016 excerpts, students were not disturbed by the scientific evidence presented in Big History; rather, they readily correlated the evidence with a greater sense of awe and wonder at the grander and more complex unfolding of the universe.

Emma: I’ve always been wondering how we were here, since I was little, what will happen in the future? Will there be robots or something? How are we here? How were we made? Who is God?

(15 November 2016)

Researcher: Why did I go back to the very beginning to teach you Big History?

Mia: Cause that’s where it all started and then where the earth was created by God,

(2 July 2018)

The growth in students’ ability to correlate their known cultural Catholic story and local school values to the Big History story was evident in 2018 student comments. Even though there had been no teaching of Big History between those years, their local culture and values continued to inform their understanding of sustainability. The importance of analysing values at the local school level (Podger et al., Reference Podger, Velasco, Luna, Burford and Harder2013; Somekh & Zeichner, Reference Somekh and Zeichner2009) was appropriate to the child-framed methodological basis of my research. Students voluntarily connected those values to Big History learning while also including the term “sustainable” in their discussions within the context of student-appropriate understanding.

Gabby: We need a sustainable future, and we need all the (local school) values. Big History helped me think about the future and people.

(15 November 2016)

Researcher: Can you remember why we talked about Big History and sustainability and values?

Mia: Because we need to look after our earth or else it’ll become polluted and it won’t be a sustainable place for us to live in.

(2 July 2018)

The above comments validate Dahl’s appeal (Reference Dahl2012) to incorporate local vocabulary in articulating values, where the children integrated their familiar local values with the deep-time perspective of the cohesive Big History learning story.

5.3. Transdisciplinary Learning: The extent of impacts on students’ environmental education values

Transdisciplinary learning enriched students’ understanding of environmental education values when nested in the emerging Big History narrative, their local culture and local school values. In the following child-framed dialogue, the children named the limits of learning subjects in “silos” and highlighted their move away from an anthropocentric worldview.

Jack: (We are learning Big History) new words… So we can speak more like scientists and astronomers

Aidan: You can learn lots more and it’s part of different subjects — like religion, maths, history, science and all the other subjects … you can’t just learn one subject because if you just learn one subject, when you do a test or when something comes to light that you need to do with other subjects, you won’t know it and so you should know lots of subjects so then you’ll be ready for life’s challenges.

(1 August 2016)

Student conversations validated the significance of transdisciplinary skills in broadening their worldviews away from anthropocentric thinking through the Big History learning framework. This became apparent as other students also articulated the need to interconnect subjects to deepen understanding across subject areas.

Molly: I’m surprised that we have learnt all these difficult science things that a lot of us didn’t really know at the beginning…

Gabby: I’m wondering why we are learning, doing this — shouldn’t we do it at Year 6 or university because it’s really hard stuff to do and maybe we can’t get it all but we can!

(1 August 2016)

Mia: (Big History) had to do with all subjects. It had everything — space …

Theo: Learning about the universe.

Mia: -and how we evolved.

Researcher: Can you remember what the environment had to do with Big History?

Charlie: Hmm. To sustain. Like sustainability.

Molly: [Big History] helped us understand because we knew what our earth is made of and what is started … at the beginning it didn’t just randomly form.

(2 July 2018)

The student comments align with the opportunities for children of varying academic abilities to engage in inquiry learning at their own level of understanding, where they were empowered to see themselves as co-learners with the teachers (Mertler, Reference Mertler2008, p. 25; Green, Reference Green2015). Transdisciplinary skills in Big History are powerful in allowing students to interconnect and to apply their understanding to the wonder of the universe’s increasing complexity.

5.4. Socioecological Learner: The evidence for conformative, reformative and transformative socioecological learning process

The possibility of an emerging socioecological learner involves a conformative, reformative and transformative learning process integrated into the emerging Big History narrative, as explained and illustrated previously in Figure 1.

As noted by Snaza et al. (Reference Snaza, Weaver, Snaza and Weaver2015), limited interactions with society and the environment call into question how transformative learning can occur when it is only structured around the human; a deep-time perspective of 13.8 BY integrates more-than-human and human. The evidence I collected is in keeping with the stance the Big History Project promotes (2023a), which empowers children to integrate socioecological learning through a wide range of academic disciplines informing each other (Boyd, Reference Boyd2019; Cutter-Mackenzie-Knowles et al., Reference Cutter-Mackenzie-Knowles, Lasczik, Wilks, Logan, Turner and Boyd2019). Theo expressed a similar line of thought when he talked about the problem of isolating information:

If you would know any (only one) subject, then you won’t be that smart to do anything in science or history or any subjects.

The sustainability cross-curriculum priority (2023) is “incorporated through learning area content … not separate learning areas or subjects” (ACARA. 2023a). The 2016 learning journey began as teacher-initiated, yet as the intervention progressed, the children took ownership as active learners, describing themselves as “big historians.” Aidan commented on the last day of school:

Big History was my most favourite subject this year. It was awesome and my Mum is going to be amazed at what I have learnt. I’ve already told her so much about Big History. I learnt so much because I didn’t know anything about how the world was created and how it was so complex.

(17 December 2016)

Aidan’s comments align to the socioecological learner concept (Boyd, Reference Boyd2019) and the Australian Education for Sustainability Alliance Project (Reference for Sustainability Alliance2014), which calls for learning that embraces comprehension, complexity, uncertainty and risk that can be applied to future sustainability.

The following extracts demonstrate that students placed themselves within the larger universe history, which is in keeping with the concept that the transformation of the learner can empower socioecological thinking (Sterling 2009, Reference Sterling2016; Boyd, Reference Boyd2019).

Imogen: Imagine if you were nature, and people were building things on you, and cutting you down. How would you feel?

Gabby: We want to keep the Earth safe, so we have to treat the earth how we want to be treated as well.

(15 November 2016)

Theo: Learning about the universe.

Mia: … and how we evolved. If we’re not sustainable now it would affect our future because everything we do will affect the future.

(2 July 2018)

In 2016, students’ thinking encompassed humans and the environment, where we have to treat the earth how we want to be treated as well. The discussion in 2018 around the evolution of early humans and agriculture followed similar thinking, where we could grow crops and get food, leading to the observation that if we’re not sustainable now, it would affect our future.

An overall finding in analysing the socioecological learner was that a cohesive deep-time story empowers students to embrace past, present and future within shared language and critical inquiry evaluation techniques. Students critically examined the inclusiveness of all that is human and non-human in the universe. The following excerpt encapsulates the sense that socioecological learning can happen for any student. The insightful response comes from a child who initially showed little awareness of the interconnectedness of human and non-human. His simple words echo Delors’ four pillars of learning (Reference Delors1996): “learning to know,” “learning to do,” “learning to live together” and “learning to be.”

Aaron: Big History tells us about stuff that we can’t see.

Researcher: So do we need nature?

Aaron: We need nature, but nature doesn’t need us.

Researcher: Did you understand why we need nature but nature doesn’t need us?

Aaron: Yeah, because if nature faults, we fault, and if it all collapsed, we collapse.

(15 November 2016)

Researcher: Can you remember what the environment had to do with Big History?

Charlie: Hmm. To sustain, sustainability.

Mia: It’s important to learn how our earth evolved into dinosaurs and then humans and how we’re making the world how it is.

If we didn’t know we wouldn’t be able to pass it on for future generations.

(2 July 2018)

Aaron’s 2016 observation, echoed by Charlie and Mia in 2018, is in keeping with Sterling’s call (Reference Sterling2003, 2008) that conformative and reformative learning may lead to the possibility of transforming how we perceive whole systems and worldviews. Students gained a powerful voice through Big History to articulate their learning in their own child-appropriate language from their new knowledge and understanding, cultural origins, values and transdisciplinary learning.

6. Synthesising the findings

My data analysis verified that environmental education is addressed when teachers and students are empowered with a narrative that encompasses sociological learning. Most importantly, the cohesive Big History story enables primary students to understand the interconnectedness of the evolution of human life within the deep-time history of the universe. This understanding allows them to critique environmental actions from a child-framed perspective, alongside an understanding that everything and everyone is interconnected. This is in accordance with children’s place in education as critical reflective thinkers (Kellett, Reference Kellett2010; Spyrou, Reference Spyrou2011). Students’ immersion in the cohesive story of Big History learning also enabled them to confidently articulate new shared knowledge, including a growing sensitivity to and awe of their own interconnection and interdependence with the environment (Greenwood, Reference Greenwood2020).

My research revealed that 8–9-year-old students easily transferred the emerging scientific story of the universe of the past and present to inform both their local school and environmental values for deeper future thinking. The co-researcher student voices uphold my findings:

I can tell my family things they didn’t know … I’m a Big Historian now! :) [sic]… It’s fun and interesting! We need to know about evolution and elements because we need to know where we came from.

I know (Big History) now and some people can’t learn Big History so I am very grateful; and I think we should teach everyone … to care for our future environment to make a better universe.

(15 November 2016)

Students’ comments verify that the Big History of the scientific universe story empowers primary-aged students to engage in transformative, socioecological thinking for the future. These significant findings have implications for systems-wide education and curricula development to ensure environmental education is not taught as a silo discipline but through evolving opportunities for transdisciplinary-based and socioecological learning experiences. Students in the 2018 interviews retained their deep learning from the 2016 teaching programme, enabling them to reflect critically on their environmental values and to clarify their deep learning stance on sustainability, as indicated in the excerpt below.

Gabby: [Big History] was like more of the extraordinary topics. It’s like a topic that you can get once in a lifetime, and you’d better take the opportunity to get it because, actually it’s really exciting.

(2 July 2018)

In light of the findings presented, students shared the story and knowledge of the universe to critically inquire and evaluate their shared learning, not merely to promote a cause where educators ask not only what sustainability can do for education but also what education can do for sustainability (Scott, Reference Scott2009). The 2018 evidence is heartening at a crucial time when we need students learning to incorporate informed and shared values towards a critical understanding of human and non-human interrelationships and interdependence.

I include the following student recommendations from 2018 to validate their continuing roles as co-researchers from 2016.

Researcher: What suggestions would you have for teaching Big History in primary schools?

Imogen: It could be like a subject.

Mia: More research into it.

Imogen: I’d like it to happen again. (Charlie and Theo agree)

Mia: [We’d need] more difficult things. (Same words echoed by Theo and Charlie)

Aidan: We could do it from Year 3 and above — it’s interesting, it’s just an amazing thing to do.

Jack: (Learning needs to get) more complex.

Emma: I think we should just do it Year 3 and then 6. (agreement from others). It just gets more exciting.

Georgia: I think it be best for Year 5 & 6, because they’re the seniors and you kind of get to know it in Year 5 & in Year 6 you’ve recapped it for high school.

(2 July 2018)

The above discussion was pertinent to the findings in that the students were keen to express that they saw Big History as significant to their learning and therefore presumed it would play an important role in their high school years. Currently, that is not the case in primary schools, nor is it promoted in the Australian Curriculum (2023a). The holistic and integrated nature of the inquiry alludes to a wider breadth of study for future directions.

A significant implication from this research indicates that researchers and educators in teacher education and primary schooling need to be provided with educational models to empower them to embrace Big History learning within their local primary education setting (Ahearn & Colonna, Reference Ahearn and Colonna2021; Bates, Reference Bates2023). By linking human and more-than-human, inclusive of children’s voices, socioecological learning becomes embedded in primary education, where “everyone and everything” is at the heart of their learning. Student co-researcher voices can still unexpectedly direct a call to be involved in further research. In 2023, two original student co-researchers, now 16 years old, requested to gather students from the original study for re-interviewing, as they see Big History learning continuing to inform their high school learning and to influence their decisions around actions for sustainability. Their request is further evidence of student co-researchers’ crucial role in empowering a study’s direction.

7. Conclusion: embedding sustainability into Big History’s entangled deep-time story

My 2018 follow-up research demonstrates the power of students retaining deep knowledge, accompanied by awe and wonder (NESA, 2020) of the universe’s cohesive and interconnected history. The data comparison was affirmative, even considering that the 2018 interviews were impacted by the reshuffling of classes in the intervening two years.

My journal writing recorded students’ eagerness in the 2018 interviews was akin to the enthusiasm and excitement that Big History learning had engendered from their Year 3 learning. The authentic deep learning of 2016 empowered the same students two years later to recall deep knowledge, values and transdisciplinary learning encompassed within socioecological learning. Even though students’ specific knowledge of some of the facts and specific vocabulary was not explicit in the 2018 interviews, the students’ overall deep knowledge and spontaneous excitement in realising the importance of Big History (Christian, Reference Christian2018) were visibly tangible in both audio and visual cues.

Although my research began within a local setting, students’ new learning empowered them to view the world through an evidence-based wider lens. Environmental education is significantly enriched when viewed from the perspective of a shared universe story, inclusive of transdisciplinary and socioecological learning perspectives. My research findings challenge education systems to critically evaluate the teaching of a cohesive and interconnected history of the universe that impacts students’ critical understanding of sustainability as socioecological learners.

The 2018 data verify the 2016 findings in the context of primary education, where child-framed deep learning pedagogy informs environmental values for current and future learning (Fullan et al., Reference Fullan, Hill and Rincón-Gallardo2017). Big History connects with the goals of the Mparntwe Declaration, inclusive of “creative, innovative and resourceful [students who] solve problems in ways that draw upon a range of learning areas and disciplines and deep content knowledge” (COAGEC, 2019, p. 7). Innovative, critical inquiry learning in Big History interconnects deep knowledge with transdisciplinary learning. This invites the possibility for the learner to explore transformative, transient agency through the lens of an increasingly complex universe entangled with sustainability.

Understanding sustainability doesn’t lie solely in looking from the present for future solutions but includes an entangled past/present/future universe story. If educators are to truly comprehend the importance that values play in transdisciplinary, socioecological learning, then the universal deep-time story needs to be embedded at all levels of the education continuum, inclusive of primary-aged students.

This primary-school, transdisciplinary pedagogical intervention, in the context of the evolving scientific universe story integrated with student environmental values, is currently the only known PhD research undertaken. It has the potential to further inform environmental education practices in the primary school setting.

Science and history merge, engendering a sense of awe and wonder where a Big History story entangles past, present and future imaginings within a socioecological learning framework.

The universe is a single reality — one long sweeping, spectacular process of interconnected events … it inspires us to express our gratitude to the past by accepting a solemn and collective responsibility for the future (Rue, L., 1999).

We need to know that we all originated in the creation of the universe. We are all made from the elements formed in the dying of the stars, from the same solar system, same earth and same ancestors.

Acknowledgements

I acknowledge my PhD supervisors, Professor Amy Cutter-Mackenzie-Knowles and Dr Brad Shipway. I also thank Amy for her continued guidance, encouragement and collegial support through the SEAE Research Centre at SCU. I acknowledge the Cadigal/Wangal Country of the Eora Nation, on which I live, and where I had the privilege to conduct my research with interested, wise and enthusiastic primary-aged students. My gratitude to Emeritus Professor David Christian, Macquarie University, who contributed his wisdom and expertise as I set out on my PhD research. Thanks to Marisa Colonna, my teacher colleague, for her insights into ‘Big History’ teaching. My gratitude to Peta White, Editor-in-Chief of AJEE, for her encouragement and support during the review process.

Financial support

This research received no grant from any funding agency, commercial, or not-for-profit sectors.

Ethical standard

Ethics approval no: ECN-15-055. Approving university: Southern Cross University.Ethical clearance was granted for this research by SCU Human Ethics Committee and complies with the Australian Code for Responsible Conduct of Research. Participants gave informed consent, and no adverse events occurred during the conduct of the research.

Author biography

Marilyn Ahearn is an adjunct lecturer with the School of Education, Southern Cross University (SCU), Australia. Marilyn’s PhD research focused on the impact of teaching the transdisciplinary-based Big History in primary schools and the extent to which it can inform children’s environmental education values. Her current research is based on deep-time perspectives of interconnecting past/present/future, inclusive of the perceptive understanding Indigenous wisdom contributes. Marilyn is a member of “Sustainability, Environment, Arts and Education” (SEAE) Research Cluster, SCU. She is experienced in primary education, including school leadership and environmental education initiatives. Marilyn advocates transdisciplinary learning that encompasses sustainability, the Big History story and children’s wonder of the universe.

References

ACARA. (2023a). Australian curriculum: Cross curriculum priorities - Sustainability. Retrieved from https://v9.australiancurriculum.edu.au/f-10-curriculum/cross-curriculum-priorities/sustainability?organising-idea=0.Google Scholar
ACARA. (2023b). The Australian curriculum. Retrieved from https://v9.australiancurriculum.edu.au/.Google Scholar
Ahearn, M. (2019). An Tairseach (threshold): An exploration of connecting the emerging scientific story of the universe to authentic Catholic primary school environmental education. (Doctor of Philosophy). Southern Cross University. Retrieved from https://epubs.scu.edu.au/theses/635/.Google Scholar
Ahearn, M., & Colonna, M. (2021). Big History-Primary (Online teaching program and resources). Retrieved from Cool Australia https://www.coolaustralia.org/unit/big-history-primary/.Google Scholar
Ahearn, M., Cutter-Mackenzie-Knowles, A., Shipway, B., & Boyd, W. (2019). The socioecological learner in Big History: Post-anthropocene Imageries. In: Touchstones for deterritorializing socioecological learning: The anthropocene, posthumanism and common worlds as creative milieux. Palgrave Macmillan.Google Scholar
Australian National University (2024). Big History: An undergraduate course offered by the School of History. Retrieved from https://programsandcourses.anu.edu.au/2020/course/hist1250.Google Scholar
Barad, K. (2010). Quantum entanglements and hauntological relations of inheritance: Dis/continuities, spacetime enfoldings, and justice-to-come. Derrida Today, 3(2), 240268.CrossRefGoogle Scholar
Bates, K. (2023). Nature immersions: Teaching reading through a real-world curriculum. Australian Journal of Environmental Education, 2022, 118. DOI: 10.1017/aee.Google Scholar
Benjamin, C. (2009). The convergence of logic, faith and values in the modern Creation Myth. World History Connected. Retrieved from http://worldhiconnected.press.illinois.edu/6.3/benjamin2.html>Google Scholar
Berry, T., & Swimme, B. (1992). The universe story. Harper.Google Scholar
Big History Project (2023a). The Big History project. Retrieved from: https://www.oerproject.com/Big-History. Google Scholar
Big History Project (2023b). What is Big History? 13. 8 billion years of history. Retrieved from https://www.oerproject.com/Big-History/Unit-1.Google Scholar
Bohensky, E.L., & Maru, Y. (2011). Indigenous knowledge, science, and resilience: What have we learned from a decade of international literature on “Integration”? Ecology and Society, 16(4), n.p. DOI: 10.5751/ES-04342-160406.CrossRefGoogle Scholar
Bowers, C. (1994). Children, environmental education, and the implications of changing from a liberal to a cultural/bio-conservative ideology. Childhood-a Global Journal of Child Research, 2(1-2), 5672.CrossRefGoogle Scholar
Boyd, W.E. (2019). It is not a question of either/or, but of and … and”: The Socioecological Learner as Learner-Teacher-Researcher. In: Touchstones for deterritorializing socioecological learning. Springer International Publishing, pp. 99138.Google Scholar
Burford, G., Hoover, E., Velasco, I., Janouskova, S., Jimenez, A., Piggot, G., & Harder, M.K. (2013). Bringing the, “Missing Pillar,” into sustainable development goals: Towards intersubjective values-based indicators. Sustainability, 5(7), 30353059.CrossRefGoogle Scholar
Carson, R. (1965). The sense of wonder. Harper & Row.Google Scholar
Christian, D. (2011a). The history of our world in 18 minutes. TED Ideas Worth Spreading. https://www.ted.com/talks/david_christian_the_history_of_our_world_in_18_minutes.Google Scholar
Christian, D. (2011b). Maps of time: An introduction to big history (revised ed.). Heldref Publications.Google Scholar
Christian, D. (2017a). What is Big History? Journal of Big History, 1(1), 419.CrossRefGoogle Scholar
Christian, D. (2017b). Complexity, energy and information in Big History and human history”. In Weller, R.C. (Eds.), 21st-century narratives of world history: Global and multidisciplinary perspectives. Springer International Publishing, pp. 111142.CrossRefGoogle Scholar
Christian, D. (2018). Chapter 12: Where is it all going?. In Origin story: A Big History of everything. Penguin.Google Scholar
Council of Australian Governments Education Council [COAGEC]. (2019). Alice Springs (Mparntwe) education declaration. Retrieved from: https://www.education.gov.au/alice-springs-mparntwe-education-declaration/resources/alice-springs-mparntwe-education-declaration.Google Scholar
Country, B., Suchet-Pearson, S., Wright, S., Lloyd, K., Tofa, M., Sweeney, J., & Ganambarr, B. (2019). Goŋ Gurtha: Enacting response-abilities as situated co-becoming. Environment and Planning D: Society and Space, 37(4), 682702.CrossRefGoogle Scholar
Country, B., Wright, S., Suchet-Pearson, S., Lloyd, K., Burarrwanga, L., Ganambarr, R., & Maymuru, D. (2015). Working with and learning from Country: Decentring human author-ity. Cultural Geographies, 22(2), 269283.CrossRefGoogle Scholar
Country, B., Wright, S., Suchet-Pearson, S., Lloyd, K., Burarrwanga, L., Ganambarr, R., & Sweeney, J. (2016). Co-becoming Bawaka: Towards a relational understanding of place/space. Progress in Human Geography, 40(4), 455475.CrossRefGoogle Scholar
Crumley, C., Laparidou, S., Ramsey, M., & Rosen, A.M. (2015). A view from the past to the future: Concluding remarks on the The Anthropocene in the Longue Durée. The Holocene, 25(10), 17211723.CrossRefGoogle Scholar
Cutter-Mackenzie-Knowles, A., Lasczik, A., Wilks, J., Logan, M., Turner, A., & Boyd, W. (2019). Touchstones for deterritorializing socioecological learning: The anthropocene, posthumanism and common worlds as creative milieux. Springer International Publishing AG.Google Scholar
Dahl, A.L. (2012). Values education for sustainable consumption and production: From knowledge to action . In: Global research forum on sustainable consumption and production. Rio de Janeiro.Google Scholar
Delgado, C. (2014). Collective landmarks for deep-time: A new tool for evolution education. Journal of Biological Education, 48(3), 133141.CrossRefGoogle Scholar
Delors, J. (1996). Learning: The treasure within. Report of the international commission on education for the twenty-first century. The Delors report. UNESCO.Google Scholar
Fleming, J.R. (2015). Review of Brooke, J. climate change and the course of global history: A rough journey. American Historical Review, 120(3), 965.CrossRefGoogle Scholar
for Sustainability Alliance, A. E. (2014). Education for sustainability and the Australian Curriculum Project: Final report for research phases 1 to 3. AESA.Google Scholar
Francis, I. (2015). Encyclical letter: Laudato si’ of the Holy Father Francis on care for our common home. Retrieved from Vatican city http://w2.vatican.va/content/francesco/en.html.Google Scholar
Fullan, M., Hill, P., & Rincón-Gallardo, S. (2017). Deep learning: Shaking the foundations. Pedagogies for Deep Learning: A Global Partnership, 3, 139.Google Scholar
Goodenough, U. (2023). The sacred depths of nature: How life has emerged and evolved. Oxford University Press.CrossRefGoogle Scholar
Green, C.J. (2015). Toward young children as active researchers: A critical review of the methodologies and methods in early childhood environmental education. The Journal of Environmental Education, 46(4), 207229.CrossRefGoogle Scholar
Greenwood, D.A. (2020). Rachel Carson’s childhood ecological aesthetic and the origin of the sense of wonder. Springer International Publishing, pp. 16391656.CrossRefGoogle Scholar
Griffiths, B. (2018). Deep-time dreaming: Uncovering ancient Australia. Black Inc.Google Scholar
Haraway, D. (1997). Modest_Witness@Second_Millennium. FemaleMan©_Meets_OncoMouseTM. Routledge.Google Scholar
Ingold, T. (2010). Bringing things back to life: Creative entanglements in a world of materials, University of Manchester. Retrieved from http://eprints.ncrm.ac.uk/1306/.Google Scholar
Ingold, T. (2015). The life of lines. Routledge.CrossRefGoogle Scholar
Irvine, R. (2014). Deep-time: An anthropological problem. Social Anthropology, 22(2), 157172. DOI: 10.1111/1469-8676.12067.CrossRefGoogle Scholar
Jackson, S., & Finn, I. (2015). Beyond the postmodern: A critical discussion of big history, science and public history - part 2. Teaching History, 49(3), 49.Google Scholar
Jefferson, M., & Anderson, M. (2021). Transforming curriculum: Connecting education to students. In: Transforming education: Reimagining learning, pedagogy and curriculum. Bloomsbury Publishing.CrossRefGoogle Scholar
Kellett, M. (2010). Rethinking children and research: Attitudes in contemporary society. Bloomsbury Publishing.CrossRefGoogle Scholar
Lasczik, A., Rousell, D., & Cutter-Mackenzie-Knowles, A. (2021). Walking as a radical and critical art of inquiry: Embodiment, place and entanglement. International Journal of Education through Art, 17(1), 311.CrossRefGoogle Scholar
Layton, N. (2006). The story of everything: Hodder children’s.Google Scholar
Lewis, E., & Baudains, C. (2007). Whole systems thinking : Education for sustainability at a Montessori school. Eingana, 30(1), 911.Google Scholar
Lundy, L., McEvoy, L., & Byrne, B. (2011). Working with young children as co-researchers: An approach informed by the United Nations convention on the rights of the child. Early Education and Development, 22(6), 714736.CrossRefGoogle Scholar
Mertler, C.A. (2008). Action research: Teachers as researchers in the classroom. Sage.Google Scholar
Mitten, D. (2017). Connections, compassion, and co-healing: The ecology of relationships. In Malone, K., Truong, S. & (Eds. T.Gray, ) (Eds.), Reimagining sustainability in precarious times. Springer, pp. 173186.CrossRefGoogle Scholar
Morgan, J. & Books, T. (2002). Born with a bang: The universe tells our cosmic story. Dawn Publications.Google Scholar
Murdoch, K. (2006). Inquiry learning: Journeys through the thinking processes. Teacher Learning Network, 13(2), 3234.Google Scholar
NESA, NSW Education Standards Authority (2020). Nurturing wonder and igniting passion: Designs for a new school curriculum. Retrieved from: www.nswcurriculumreview.nesa.nsw.edu.au.Google Scholar
NESA, NSW Education Standards Authority (2023). Learning across the curriculum. Retrieved from https://curriculum.nsw.edu.au/teaching-and-learning/learning-across-the-curriculum#cross-curriculum-priorities.Google Scholar
NSW Curriculum Website (2024). Retrieved from https://curriculum.nsw.edu.au/stages/primary.Google Scholar
NSW Department of Education Curriculum (2023). Big History Elective. Retrieved from https://education.nsw.gov.au/teaching-and-learning/curriculum/department-approved-courses/big-history.Google Scholar
NSW Department of Education Curriculum (2024). Big History Elective. Retrieved from https://education.nsw.gov.au/teaching-and-learning/curriculum/department-approved-courses/big-history.Google Scholar
Phillips, L.G., & Bunda, T. (2018). Research through, with and as storying. Routledge.CrossRefGoogle Scholar
Pinar, W. (2012). What is curriculum theory?. 2nd edition, Routledge.Google Scholar
Podger, D., Velasco, I., Luna, C., Burford, G., & Harder, M. (2013). Can values be measured? Significant contributions from a small civil society organization through action research. Action Research, 11(1), 830.CrossRefGoogle Scholar
Rodriguez, A. (2002). Redefining our understanding of narrative. The Qualitative Report, 7(1), 17.Google Scholar
Salimpour, S. (2021). Visualizing the Cosmos: Teaching cosmology in high school in the era of big data. Deakin University.Google Scholar
Salimpour, S., Tytler, R., Eriksson, U., & Fitzgerald, M. (2021). Cosmos visualized: Development of a qualitative framework for analyzing representations in cosmology education. Physical Review Physics Education Research, 17(1), 013104.CrossRefGoogle Scholar
Salter, P., & Maxwell, J. (2020). Cross-curriculum priorities and geography. Geographical Education (Online), 33, 57.Google Scholar
Savage, M.J., & Drake, S.M. (2016). Living transdisciplinary curriculum: Teachers’ experiences with the International Baccalaureate’s Primary Years Programme. International Electronic Journal of Elementary Education, 9(1), 120.Google Scholar
Scott, W. (2009). Judging the effectiveness of a sustainable school: A brief exploration of issues. Journal of Education for Sustainable Development, 3(1), 3339.CrossRefGoogle Scholar
Selby, D. (2006). The firm and shaky ground of education for sustainable development. Journal of Geography in Higher Education, 30(2), 351365.CrossRefGoogle Scholar
Snaza, N., & Weaver, J. (2015). Introduction: Education and the posthumanist turn. In Snaza, N., Weaver, J. (Eds.), Posthumanism and educational research. Routledge, pp. 114.Google Scholar
Somekh, B., & Zeichner, K. (2009). Action research for educational reform: Remodelling action research theories and practices in local contexts. Educational Action Research, 17(1), 521.CrossRefGoogle Scholar
Spyrou, S. (2011). The limits of children’s voices: From authenticity to critical, reflexive representation. Childhood-a Global Journal of Child Research, 18(2), 151165.CrossRefGoogle Scholar
Sterling, S. (2003). Whole systems thinking as a basis for paradigm change in education: Explorations in the context of sustainability. University of Bath.Google Scholar
Sterling, S. (2011). Transformative learning and sustainability: Sketching the conceptual ground. Learning and Teaching in Higher Education, 5, 1733.Google Scholar
Sterling, S. (2016). A commentary on education and sustainable development goals. Journal of Education for Sustainable Development, 10(2), 208213.CrossRefGoogle Scholar
Stone, M. (2010). A schooling for sustainability framework. Teacher Education Quarterly, 37(4), 3346.Google Scholar
Suzuki, D. (2016). How people connect with the natural world [Radio National]. In The science show with Robyn Williams. https://www.abc.net.au/radionational/programs/scienceshow Google Scholar
Swimme, B. (1990). Canticle to the cosmos. Retrieved from http://www.brianswimme.org/store/default.asp Google Scholar
UNESCO. (2016). Incheon Declaration: Towards inclusive and equitable quality education and lifelong learning for all. https://unesdoc-ark:/48223/pf0000245656 Google Scholar
Vismara, P. (2019)). Big History in the Italian Middle Schools: A Manifesto against the Fragmentation of Knowledge. In: Big History and the Future of Humankind Conference, Milan, Italy.Google Scholar
Wattchow, B., Jeanes, R., Alfrey, L., Brown, T., Cutter-Mackenzie, A., & O’Connor, J. (2014). The socioecological educator: A 21st century renewal of physical, health, environment and outdoor education.CrossRefGoogle Scholar
Figure 0

Table 1. An unfolding universe through the lens of Big History

Figure 1

Figure 1. A revised framework for transforming the human story.

Figure 2

Figure 2. (a) 2016 Research method: data collection and analysis. (b) Simplified nesting of the 2018 themes.

Figure 3

Figure 3. Extending the entangled Big History storyline.