Hostname: page-component-78c5997874-94fs2 Total loading time: 0 Render date: 2024-11-05T11:18:48.673Z Has data issue: false hasContentIssue false

Ethical Practice and Narratives of Resistance to Violence: Becoming Resilient Part 2

Published online by Cambridge University Press:  02 March 2012

Alan Jenkins*
Affiliation:
Nada Consulting, Australia
*
Address for correspondence: Alan Jenkins, Nada Consulting, PO Box 773, Stirling SA 5152, Australia. E-mail: [email protected]
Get access

Abstract

This paper is the second part of a previous publication in this journal and is based on a plenary address at the 30th Australian Family Therapy Conference in 2009. It develops the idea of ethical practice in therapy for men and boys with a history of significant violence and abuse. This fosters a connection with resilience that resists or refuses to participate in historical narratives that support violence and its effects. In the paper, I provide several therapeutic examples of working with narratives of violence and present a theory of resilience and ethical practice drawing on the ideas of Deleuze. This helps to understand resilience as a process of ethical agency, creative renewal, and the production of expansive difference.

Type
Articles
Copyright
Copyright © Cambridge University Press 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Cohen, L. (1992). Anthem. On The future [CD]. USA: Columbia Records.Google ScholarPubMed
Deleuze, G. (1983). Nietsche and philosophy. New York: Columbia University Press.Google Scholar
Deleuze, G. (1990). The Logic of sense. New York: Columbia University Press.Google Scholar
Deleuze, G. (1995). Negotiations: 1972–1990. New York: Columbia University Press.Google Scholar
Deleuze, G. (1998). Bergsonism. New York: Zone Books.Google Scholar
Deleuze, G. (2001). Pure Immanence: Essays on a life. New York: Zone Books.Google Scholar
Deleuze, G., & Guattari, F. (1987). A thousand plateaus. Minneapolis: University of Minnesota Press.Google Scholar
Deleuze, G., & Guattari, F. (1994). What is philosophy. New York: Columbia University Press.Google Scholar
Derrida, J., & Duformantelle, A. (2000). Of hospitality. Stanford: Stanford University Press.Google Scholar
Gaita, R. (1991). God and evil. London: Routledge.Google Scholar
Irigaray, L. (2002). The way of love. London: Continuum.Google Scholar
Jenkins, A. (1990). Invitations to responsibility: The therapeutic engagement of men who are violent and abusive. Dulwich: Adelaide.Google Scholar
Jenkins, A. (2006). Shame, realisation and restitution: The ethics of restorative practice. Australian and New Zealand Journal of Family Therapy, 27(3), 153162.CrossRefGoogle Scholar
Jenkins, A. (2009). Becoming ethical: A parallel political journey with men who have abused. Dorset: Russell House Publishing.Google Scholar
Jenkins, A. (2011). Becoming resilient: Overturning common sense Part 1. Australian and New Zealand Journal of Family Therapy, 32, 3342.CrossRefGoogle Scholar
Parr, A. (2006). Deterritorialising the Holocaust. In Buchanan, I. & Parr, A. (Eds.). Deleuze and the contemporary world. Edinburgh University Press: Edinburgh.Google Scholar
Parr, A. (2008). Deleuze and memorial culture. Edinburgh University Press: Edinburgh.Google Scholar
Smith, D. (2005). Critical, clinical. In Stivale, C. (Ed.), Gilles Deleuze: Key concepts. Stocksfield: Acumen.Google Scholar
Smith, D., & Greco, M.A. (Trans.) (1997). A Life of pure Immanence: Deleuzes ‘Critique et Clinique’ Project, introduction to Gilles Deleuze. In Essays critical and clinical (pp. xi–liii). Minneapolis: University of Minnesota Press.Google Scholar
Stivale, A. (2008). Gilles D e leuze's ABCs: The folds of friendship. Baltimore: Johns Hopkins University Press.CrossRefGoogle Scholar
Walsh, R. (1996). The Concept of family resilience: Crisis and challenge. Family Process, 35(3), 261281.Google Scholar