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377 and the Unnatural Afterlife of British Colonialism in Asia
Published online by Cambridge University Press: 16 April 2015
Abstract
The late 19th century saw the spread of anti-homosexual criminal laws to British colonies. The iconic example was the Indian Penal Code of 1860, with its prohibition of ‘carnal intercourse against the order of nature,’ a rewriting of the anti-Catholic ‘buggery’ law of 1534. The language of 377 travelled around the British colonial world. France and certain other parts of Europe had decriminalized homosexual acts a century earlier, so the colonial powers of Europe spoke with different voices. Modern decriminalization is largely the product of the human rights era - sixty years since the Charter of the United Nations and the Universal Declaration of Human Rights.
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- Copyright © Faculty of Law, National University of Singapore 2009
References
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106 Other advances have seen counter strategies in the United States. The enactment of local anti-discrimination laws that banned discrimination on the basis of sexual orientation led to (a) popular votes to repeal such laws and (b) state-level laws or state-level constitutional amendments prohibiting such laws. When the possibility of same-sex marriage became legally credible in the US, many states passed constitutional amendments to define marriage as heterosexual, and Congress passed the Defense of Marriage Act to bar the recognition of state-level marriages (or civil unions) in national laws. School desegregation decisions of the USSC had also led to local actions to preserve segregation through the use of private schools. Abortion, while a right in certain circumstances, was also countered by a lack of state funding for this medical service. So a “sodomy-revival movement”, as Eskridge puts it, after the decision in Lawrence v Texas, could have been expected, not simply an acceptance that the US SC had now settled the matter.
107 Eskridge Passions, supra, note 4 at 379.
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139 Change has been slow, for (a) homosexuals are a relative small minority, (b) they are dispersed among the larger population, (c) they have no natural institutions of their own that could support a leadership (such as their own schools or churches), (d) the ability to ‘pass’ gives individuals a way of dealing with stigma that runs counter to organizing for change, and (e) discussion of sexual issues or sexual variation seems difficult in all societies.
140 Braschi v. Stahl, (1989) 74 N.Y. 201, 543 N.E. 2d 49Google Scholar.
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