Yasukuni Shrine, home for a century and a half to the spirits of Japan's fallen soldiers, has fueled controversy in every decade of my academic career. When I arrived in Tokyo as the 1970s were about to dawn, great numbers of students and young radicals across the nation were working in concert with writers, professors, and Christian theologians of all ages in opposition to the state's ties to the Shinto institution. In the mid-1980s, I attended a dinner at which Prime Minister Nakasone Yasuhiro sought (and received) the support of several prominent American scholars for his much-criticized visits to Yasukuni as prime minister. While I was visiting Beijing several years ago, Prime Minister Koizumi Jun'ichiro made one of his periodic visits to the shrine, touching off a level of anger that I could only grasp by being in China. And today, as I write this from Tokyo, the Chinese assert that they will judge Japan's next political leader by one issue above all others: whether he visits Yasukuni.