Hostname: page-component-55f67697df-bzg56 Total loading time: 0 Render date: 2025-05-08T23:21:50.890Z Has data issue: false hasContentIssue false

Stubborn Legacies of War: Japanese Devils in Sarajevo

Published online by Cambridge University Press:  07 May 2025

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

Japanese Devils, a documentary of personal confessions of war crimes by Japanese Imperial soldiers in China during World War II, was invited to the Sarajevo Film Festival in August 2002. Accompanying the film and its director to Sarajevo, the author, an American, sensitive to the postwar Japanese experience, discovered a people and city still deeply traumatized by war. The visit prompted a series of questions about the origins of genocide, the consequences of targeting civilians in war, and our collective responsibility to question and listen to the stories of perpetrators, as civilians increasingly become explicit targets in hostilities.

Type
Research Article
Creative Commons
Creative Common License - CCCreative Common License - BYCreative Common License - NCCreative Common License - ND
This is an Open Access article, distributed under the terms of the Creative Commons Attribution-NonCommercial-No Derivatives licence (http://creativecommons.org/licenses/by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is unaltered and is properly cited. The written permission of Cambridge University Press must be obtained for commercial re-use or in order to create a derivative work.
Copyright
Copyright © The Authors 2003

References

Notes

1. Tomatsu Shomei, Nagasaki 11:02 (Tokyo: Shaken, 1968). This book of photographs and survivor accounts resulted from Tomatsu's extensive documentation, during the 1960s, of Nagasaki's Catholic hibakusha community, which was largely ghettoized after the war.

2. Danis Tanovic, writer, director, No Man's Land (97 minutes, 2001)-winner of the Best Foreign Picture Oscar in 2002.

3. Peter Maass, Love Thy Neighbor: A Story of War (New York: Vintage Books, 1996).

4. Ibid., 227

5. Tim O’Brien, The Things They Carried (New York: Broadway Books, 1999), 68-69.

6. Coco Shrijber, director, First Kill (52 minutes, 2001). Distributed by First Run/Icarus Films (New York).

7. Bestor Cram and Mike Majoros, directors, Unfinished Symphony (59 minutes, 2001). An emotional, poetic, and lyrical reflection on the Vietnam War, this audience favorite at the Sundance Film Festival employs archival footage of “Operation POW” in 1971, when U.S. soldiers home from combat pointedly retraced Paul Revere's “freedom ride” between Concord, Massachusetts, and Bunker Hill–resulting in 410 arrests on charges of civil disobedience. In lieu of conventional voice-over narration, the directors use Henryk Gorecki's Symphony of Sorrowful Songs as both a structuring principle and a mournful expression of unspeakable loss. (from City Pages documentary film festival website)

8. Winterfilm, Inc., Winter Soldier (95 minutes, 1972).

9. Philip Gourevitch, We Wish to Inform You That Tomorrow We Will Be Killed with Our Families: Stories from Rwanda (New York: Picador, 1998).

10. Ibid., 95.

11. Istvan Deak, “The Crime of the Century,” New York Review of Books 49, no. 14 (26 September 2002): 48-51.

12. Haruko Taya Cook and Theodore F. Cook, Japan at War: An Oral History (New York: The New Press, 1992), 466.

13. Matsui did not ask survivors to recount their treatment in the reeducation camps, describing their treatment in voice-over narration as: “Following Chou En-Lai's motto ‘Even war criminals are human, Respect their Humanity, 1 the newly created People's Republic gave these war criminals humane treatment. Staff at both facilities overcame their personal enmity. Any corporal punishment or verbal abuse was forbidden, and prisoners were treated with extraordinary warmth and humanity in every way, from food, medical care and exercise, to education and culture. The war criminals, who had expected severe punishment, were both profoundly moved and remorseful. Their treatment eventually awakened their own consciences. They acknowledged their crimes during the occupation and apologized to the Chinese people.”

14. Tomatsu Shomei, Nagasaki <11:02> August 9, 1945, Linda Hoaglund, trans. (Tokyo, Shinchosha, 1995), 128.