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Published online by Cambridge University Press: 07 May 2025
They exist all over Japan, like tiny sparks of light, flickering and fragile, but somehow surviving against the odds: the peace museums, the reconciliation groups, the local history movements that work to address problems of historical responsibility neglected or denied by national politicians. As Kazuyo Yamane notes, according to a UN survey, Japan has the highest number of peace museums of any country in the world (Yamane 2009, xii). But the heritage created at the grassroots by ordinary Japanese people is constantly under threat from the hostility of nationalist politicians and sections of the media: and never more so than today (see Chan 2008; Morris- Suzuki, Low, Petrov and Tsu 2012).