Hostname: page-component-55f67697df-gmt7q Total loading time: 0 Render date: 2025-05-09T02:23:42.638Z Has data issue: false hasContentIssue false

Memories of a Zainichi Korean Childhood

Published online by Cambridge University Press:  07 May 2025

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

Kang Sang-Jung (1950-) may well be the most prominent Zainichi Korean intellectual currently publishing in Japan. The first Zainichi Korean to become a faculty member at the University of Tokyo, Kang has written extensively on political issues concerning Zainichi Koreans and the social and historical circumstances that surround them. In the early 2000s, Kang embarked on two paths that have extended his readership to those outside the academy. One was that with the 2004 memoir Zainichi, he started to publish extensively on his family's and his own experiences of growing up as a Zainichi Korean. The other direction Kang took was that he increasingly came to write for non-Zainichi Korean Japanese, especially the young, offering them life advice and suggestions.

Type
Part I: Zainichi Korean Experiences
Creative Commons
Creative Common License - CCCreative Common License - BYCreative Common License - NCCreative Common License - ND
This is an Open Access article, distributed under the terms of the Creative Commons Attribution-NonCommercial-No Derivatives licence (http://creativecommons.org/licenses/by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is unaltered and is properly cited. The written permission of Cambridge University Press must be obtained for commercial re-use or in order to create a derivative work.
Copyright
Copyright © The Authors 2013

References

Notes to the translation

1 Korea was annexed by Japan as a colony in 1910. In the 1920s, there were periods of relatively unrestricted entry for Koreans to Japan, and there was a great increase in the number of Koreans working in Japan. Most were single men, employed on construction sites, in mines and factories. Gradually their families joined them. They faced considerable racial discrimination and many came to live in settlements of Korean people. Hundreds of thousands of Koreans were forcibly relocated to Japan with the passing of the National Mobilisation Law (April 1938) and the accompanying ordinance on the immigration of Korean labourers (effective September 1938). By the end of World War II, the number of Koreans living in Japan, including those brought over forcibly during the War, had increased to over two million. (Translator's note)

2 The General Headquarters of the Allied Powers (GHQ) declared that Koreans resident in Japan, whether of Northern and Southern origin, were neither citizens of the victorious countries nor of the defeated countries, but were described as ‘third country nationals’.

3 In 1871, American teacher Leroy Lansing Janes established a school in Kumamoto, the Kumamoto Yogakko, which offered a Western, Christian education. In 1876, thirty-five students pledged themselves to the Christian faith and to missionary work among the Japanese. They were known as the ‘Kumamoto Band’. (Translator's note)

4 When a bomb of unknown origin ripped the Japanese railway near Shenyang (then known as Mukden), in September 1931, the Japanese Kwantung army guarding the railway used the incident as a pretext to occupy South Manchuria. This led to the creation of the puppet state of Manchukuo. (Translator's note)

5 Traditional dress for Korean women consists of a short upper-body garment, folded in front similar to a kimono (jeogori), and a pleated long full skirt, gathered above the waist (chima). (Translator's note)

6 A sweet drink made from fermented rice, sometimes flavoured with ginger. (Translator's note)

7 Itako, blind female shamans or spirit mediums, are renowned for their capacity to speak for the dead, through a ritual process known as kuchiyose.

8 Park Chunghee (1917-1979) was president of South Korea from 1961 to 1979. He had served the Kwangtung Army (part of the Japanese Army) in Manchuria in colonial times. Park led a military coup in 1961. In 1971, he declared a state of emergency and suspended the constitution. The following year, he introduced a revised constitution which increased his power to the extent that it made him a virtual dictator. Having survived an assassination attempt in 1974, Park was assassinated in 1979. (Translator's note)

9 Broadly definable as a sense of deep sorrow and a desire for restitution invoked by the sufferings and oppression of history, han is often seen as one of the defining elements of modern Korean culture. (Translator's note)