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Published online by Cambridge University Press: 07 May 2025
Since when have retrogressive “masturbatory views of history,” represented by the “liberal view of history,” come to dominate bookstore shelves? They became noticeable to the eye around the time of the Gulf War. In fact, Fujioka Nobukatsu, the leading proponent of the “liberal-view-of-history” [jiyûshugi shikan], begins both of his books—Reforming Modern History Education (1996) and A Modern History of Shame (1996)—with prologues describing the impact of the Gulf War. He observes that “many Japanese, relying on the idealism of article nine in the constitution, were able to steep themselves completely in sentimental pacifism.” Furthermore, “the Gulf War was a shocking event that demonstrated that the ideal of ‘pacifism’ contained within article nine, and upon which ‘peace education’ was based, failed in the face of the reality of international politics.” In short, according to Fujioka's reminiscences, the Gulf War was a sensational event that exposed the defects of Japan's “postwar democracy.”
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[2] Gearóid Ó. Tuathail, Critical Geopolitics: The Politics of Writing Global Space (Minneapolis: University of Minnesota Press, 1996), 230.
[3] Foreign Affairs, October, 1997.
[4] Carol Gluck, “Kindai toshite no nijyusseiki: Nihon no ‘sengo’ wo kangaeru,” Sekai November, 1997.
[5] Christopher Sone, Taiheiyo senso to wa nandatta no ka (Tokyo: Soshisha, 1989), 380.
[6] Mitani TaichirÅ□, Kindai nihon no sensÅ□ to seiji (Tokyo: Iwanami shoten, 1997), 31.
[7] Shiba RyÅ□tarÅ□, “‘Zakkaya” no teikokushugi” in Kono kuni no katachi 1 (Tokyo: Bunshun bunko, 1993).
[8] “Potsdam Declaration” (July 26, 1945) in Rekishigaku kenkyûkai, ed., Nihonshi shiryÅ□: gendai (Tokyo: Iwanami shoten, 1997), 145.
[9] “TennÅ□ no ningen sengen” (January 1, 1946) in Nihonshi shiryÅ□: gendai, 162~163; Yonetani Tadashi, “Maruyama Masao to sengo nihon” in Maruyama Masao o yomu (Tokyo: JyÅ□kyÅ□ shuppan, 1997), 137.
[10] Mitani TaichirÅ□, 76~77.
[11] Sotoyama Dai, “‘TÅ□a shinbun’ kaisetsu” in Senjika zainichi chÅ□senjin shiryÅ□ vol. 3 (Tokyo: Ryokuin shobo, 1997), 247~253.
[12] Sakai Naoki, “Nihonjin de aru koto,” ShisÅ□ no. 882 (1997).