The classic idea of the Roman army, especially of the legions, is that of a man's world, where discipline and military drill dominate, and where there is no room for women, whatever their social status or function. This idea has been fostered by the picture painted by the antique authors, in which fighting by women is reserved to goddesses (Athena/Minerva) and exceptional personages. The normal female is described as a mother or wife, whose chief occupations were confined to the organization of the household, the up-bringing of the children, spinning and weaving (Marquardt 1975, 58). This role model fits in excellently with the social structure of 19th-century Europe, where women were also absent from military camps. This, in turn, can be traced back to the to the Prussian view of military virtues, which would be diminished by the presence of women. Many concepts of Roman military archaeology have their origin in this period. In many ways these traditions still influence our views on Roman life, as analyses of the roles of women and children in archaeological illustrations have shown (Röder 2002; Becker and Hölschen in press). German archaeological research, especially, concentrates on questions of building-structures, military units or dating, whilst social aspects of life in the camps or on the frontier are normally neglected.