Suggesting that archaeological theory both exists and does not at the same time is a wise move, so long as it opens the possibility for a range of answers and dialogue. In that respect I find myself in an agreement with Johnson, given that he takes up a piece of the theoretical minefield, and leaves plenty for others to engage with. Rather than debate his argument per se, therefore, I will endeavour to enlarge his essay in ways that will both contrast my position with his and further a greater conversation.