I ‘full-heartedly’ agree with Harris and Sørensen that archaeologists are in need of fuller ‘appreciation of how the encounter with the material world is inherently affective’ in order to more effectively understand ‘how human beings and material things are co-constitutive’ (p. 146). Further, but assuredly not ‘foolhardily’, I would argue that in refining our appreciation and understanding of these matters of matter and emotion and being, we can make an important contribution to contemporary dialogues on emotion beyond ‘archaeological dialogues’; in particular, dialogues with psychological anthropologists.