Why did humans walk upright? Previous models based on adaptations to forest or savannah are challenged here in favour of physical incentives presented by steep rugged terrain—the kind of tectonically varied landscape that has produced early hominin remains. “Scrambler man” pursued his prey up hill and down dale and in so doing became that agile, sprinting, enduring, grasping, jumping two-legged athlete that we know today.

Stratified stone tools found with elephant and hippopotamus teeth at Evron Quarry can be dated to before 780 000 years ago. The assemblage includes handaxes, but less expectedly, small stone tools in the form of flakes with notches and points. Not thought to be points for spears or arrows, these small tools are suggested to be usable for butchery. They represent an adaption of local materials that make poor handaxes—so showing an ingenious improvisation on the part of Homo erectus.

The Shuidonggou site cluster in northern China contains 12 different early prehistoric sequences with great potential to cast light on the transition to Upper Palaeolithic behaviour in East Asia. Here researchers present the latest results from Locality 2, reporting seven occupation levels with hearths, animal bone and diverse industries. Although previously compared with European Upper Palaeolithic sequences, the new work proposes a different trajectory of development. Distinctive macroblade technology arrived in the area, possibly from Mongolia or Siberia, about 41000–34000 years ago. This industry subsequently disappeared, to be replaced by flake technologies.

Using the multi-disciplinary forces of the CNRS, the author defines an early group of colonisers in the northern Alps as the glaciers retreated. At the key site of La Fru, analysis of the lithics shows an assemblage characterised by microblades made from good quality flint supplied from sources a hundred or more kilometres away. Analogies with early assemblages in Beringia and in Britain suggest this may be identified as a pioneer phase. Later in the Magdalenian, the supply is more varied and regional, generating networks for the dissemination of new ideas.

The Ubaid period in south-west Asia constitutes a key period of social and political change anticipating the emergence of complex societies in the following millennium. Well-preserved archaeobotanical assemblages have enormous potential to document these changes at both the site and individual household levels. The conflagration that consumed Structure 4 at the Ubaid settlement of Kenan Tepe in south-eastern Turkey provides a case study through the analysis of almost 70 000 charred macrobotanical remains. The results suggest that labour may have been pooled between households to process emmer wheat to spikelet stage after harvesting. Final processing was conducted on the roof of the house by members of the individual household as need arose. The pooling of resources may reflect the intensification of production and the emergence of elites during the Ubaid period in this region.

Intriguing wooden objects, excavated (mostly unstratigraphically) from peat bogs in the Trans-Urals region of Russia, are here dated by AMS and found to belong to the Aeneolithic and Bronze Age. In spite of a long sojourn in museums, and conservation with various chemicals, the dates obtained were consistent and reliable.

Systematic field exploration in Tennessee has located a wealth of new rock art—some deep in caves, some in the open air. The authors show that these have a different repertoire and use of colour, and a different distribution in the landscape—the open sites up high and the caves down low. The landscape has been reorganised on cosmological terms by the pre-Columbian societies. This research offers an exemplary rationale for reading rock art beyond the image and the site.

Large curvilinear enclosures are now established as a principal instrument of human activity in Central Europe from the Neolithic into the Bronze Age (Antiquity, passim). Here the authors introduce us to examples from southern Iberia and make the case that they should be regarded as part of the same continent-wide phenomenon.

The bronze razor with the horse-head handle appeared in Scandinavia in the fifteenth century BC. Where did it come from and what did it mean? The author shows that the razor had some antecedents in the Aegean, although none of these objects were imported to the north. He argues that the Scandinavian warrior class consciously adopted elements of the Mycenaean warrior package, including a clean-shaven face. This vividly exposes new aspects of the busy and subtle nature of international communication in the Bronze Age.

The Heuneburg on the Upper Danube has been one of the best-known archaeological sites of Early Iron Age Europe since the first excavations of the 1950s. Fieldwork carried out during recent years, however, has radically changed our accepted understanding of what was clearly a central place of supra-regional importance. In addition to the three-hectare hilltop fortification with its famous mudbrick wall, an outer settlement some 100ha in extent has been discovered. Its investigation has given new insights into the centralisation process that took place from the end of the seventh century BC. Moreover, recent discoveries from the richly furnished burials in the surrounding area offer significant clues to issues of social hierarchy and status transmission within Late Hallstatt communities. The results provide an entirely new picture of the earliest stages of urbanisation north of the Alps.

The megalithic burials of southern India—a wonderfully varied set of monuments—have long needed a chronology and a context. Broadly contemporary with the Roman and Sasanian empires, these dolmens, cairns and cists have continually raised contradictions with their material contents. The authors attack the problem using luminescence applied to pottery at the site of Siruthavoor in north-east Tamilnadu. Although sharing material culture, this first pilot project gave dates ranging from 300 BC to AD 600, so exposing the problem and perhaps, in OSL, its long-term solution.

At first sight Saharan oases appear unlikely locations for the development of early urban communities. Recent survey work has, however, discovered evidence for complex settlements of the late first millennium BC and early first millennium AD, surrounded and supported by intensive agricultural zones. These settlements, despite their relatively modest size, satisfy the criteria to be considered as towns. The argument presented here not only presents the evidence for their urban status but also argues that it was not agriculture but trade that conjured them into existence. Without the development of trans-Saharan trade, these complex oasis communities would have been unsustainable, and their subsequent economic fortunes were directly linked to the fluctuating scale and direction of that trade.

Archaeologists today do not as a rule seek to excavate the remains of famous people and historical events, but the results of the project reported in this article provide an important exception. Excavations on the site of the Grey Friars friary in Leicester, demolished at the Reformation and subsequently built over, revealed the remains of the friary church with a grave in a high status position beneath the choir. The authors set out the argument that this grave can be associated with historical records indicating that Richard III was buried in this friary after his death at the Battle of Bosworth. Details of the treatment of the corpse and the injuries that it had sustained support their case that this should be identified as the burial of the last Plantagenet king. This paper presents the archaeological and the basic skeletal evidence: the results of the genetic analysis and full osteoarchaeological analysis will be published elsewhere.

Enhanced by recent survey, the authors define new kinds of rock art along the Lennard and Fitzroy rivers in Western Australia—black pigment and scratch-work images featuring anthropomorphic figures with elaborate head-dresses. These are shown to belong to the Contact period and represent the response of Indigenous artists to European land-taking by recalling and restating traditional themes from earlier times.

Understanding the prehistoric narrative of a region requires good dating, and in recent years good dating has moved increasingly from models drawn from types of artefacts to a framework provided by radiocarbon sequences. This in turn is bringing a change in the way events are described: from broad cultural histories to a network of local sequences. In this case study, the authors apply this rethinking to the Copper Age in a key region of Europe, the Great Hungarian Plain in the Carpathian Basin. They replace the traditional Early and Middle Copper Age, defined by pottery types, with an 800-year sequence in which six cemetery and settlement sites experience different trajectories of use, and the pottery types make intermittent and often contemporary appearances. In this new chronology based on radiocarbon, the variations in pottery use must have some other explanation.

Archaeological interest in the study of the acoustics of important historic buildings is currently gaining in importance, and there are several areas where research is conducted. Among these I include music archaeology, archaeology of sound, archaeomusicology and archaeoacoustics (Watson & Keating 1999; Scarre & Lawson 2006; Knight 2010: 1). Research on acoustic space can, in principle, be divided into two types of project: the measurement of acoustic parameters and the storage of acoustics as audio heritage.

Textiles and clothing are among the most visible aspects of human social and symbolic behaviour and yet they have left all too few traces in the archaeological record and it is easy to overlook their importance. Luxury textiles such as silk can additionally provide evidence of long-distance contact, notably between Europe and China during the Han dynasty and the Roman empire. But can these connections be projected back in time to the prehistoric period? The late Irene Good proposed a number of identifications of silk in Iron Age Europe and was instrumental in bringing the issue to wider attention. Closer examination reported here, however, calls those identifications into question. Instead, the case is put that none of the claimed Iron Age silks can be confirmed, and that early traffic in silk textiles to Europe before the Roman period cannot be substantiated.

In the last 25 years the individual has increasingly come to the fore in archaeology, for example in phenomenology, agency and somatic archaeology, and more recently we have been encouraged to be reflexive in our methodology, and to hear multiple accounts of the past by other ‘stakeholders’ such as local communities. Alongside this focus on the individual in the past there has been a concomitant growth of interest in the history of archaeologists themselves (Murray 1999b: 871), most recently, for example, in the work of the Archives of European Archaeology Project (AREA n.d.), or the oral history of archaeology (Smith 2010). In the non-academic world the search by individuals and communities for a sense of identity in the remnants of the past has become a major issue in the fields of heritage, nationalism and identity studies (Hamilakis & Anagnostopoulos 2009).