Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-31T18:55:03.088Z Has data issue: false hasContentIssue false
  • English
  • Français

The end of Mithraism

Published online by Cambridge University Press:  02 January 2015

Oliver Nicholson
Oliver Nicholson*
Affiliation:
Department of Classical and Near Eastern Studies, University of Minnesota, 330 Folwell Hall, 9 Pleasant Street SE, Minneapolis MN 55455, USA
Get access Rights & Permissions [Opens in a new window]

Extract

Mithraism, the Roman cult to the Persian mystery god Mithras, had a special following in the army–and a matchingly broad distribution across the Empire. The singularly uniform class of Mithraic temples came to an end in several ways, by abandonment, burning, deliberate destruction, even by planned and careful sealing. Comparison of these circumstances can shed light on the different ways in which pagan worship came to cease.

Type
Notes
Information
Antiquity , Volume 69 , Issue 263 , June 1995 , pp. 358 - 362
Copyright
Copyright © Antiquity Publications Ltd. 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Boon, G.C. 1960. A Temple of Mithras at Caernarvon-Segontium, Archaeologia Cambrensis 109: 136ff.Google Scholar
Bradbury, S. 1994. Constantine and the problem of anti-pagan legislation in the fourth century, Classical Philology 89: 120–39.CrossRefGoogle Scholar
CAMRM: Vermaseren, M.J. 1960. Corpus [nscriptionum et Monumentorum Religionis Mithriacae. The Hague: M. Nijhoff. (Monuments arc cited by the catalogue number in the corpus.)Google Scholar
Deichmann, F.W. 1939. Frühchristliche Kirchen im antiken Heiligtümern, Jahrbuch des Deutschen Archäologischen Instituts 54 : 105–36.Google Scholar
Fixot, M. 1986. Les sanctuaires paiens. 243 Plan: Le ‘Mithraeum’ de Mandelieu (Alpes-Maritimes), in Février, P.-A. & Leyge, F. Premiers temps chrétiens en Gaule meridionale: antiquité tardive et haut Mayen Age, IIIènle-VIIIème siècles: 118–19. Lyons: Association Lyonnaise de Sauvetage des Sites Archéologiques Médiévaux.Google Scholar
Fowden, G. 1978. Bishops and temples in the Eastern Roman Empire AD 320-435, Journal of Theological Studies 29 (new series): 53–78.CrossRefGoogle Scholar
Fowden, G. 1990. The Athenian agora and the progress of Christianity, Journal of Roman Archaeology 3: 494–501.CrossRefGoogle Scholar
Gillam, J.P. & Macivor, I. with BlRLEY, E. 1954. The Temple of Mithras at Rudchester, Archaeologia Aeliana 32 (4th series): 176–219.Google Scholar
Gordon, R.L. 1972. Mithraism and Roman society, Religion 2: 92–121.CrossRefGoogle Scholar
Guidobaldi, F. 1978. Il complesso archeologico di San Clemente, in Dempsey, L. (ed.), San Clemente miscellany II: Art and archaeology. Romae, apud Sanctum dementem.Google Scholar
Hatt, J.J. 1958. Informations archéologiques: Mackwiller, Gallia 16: 336.Google Scholar
Jerome, Letters: Wright, F.A. (ed.). 1933. Select letters of St Jerome. London: Loeb. Classical Library 262.Google Scholar
LIBANIUS Orations. Norman, A.F. (ed.) 1977. Libanius: Selected Works II. London & Cambridge (MA): Loeb. Classical Library 452.Google Scholar
Lissi-caronna, E. 1986. II Mitreo dei Castra Peregrinorum (San Stefano Rotondo). Leiden: Brill. EPRO 104.CrossRefGoogle Scholar
Martin, R. 1970. Informations archéologiques: Les Bolards, Gallia 28: 376–80.Google Scholar
Merrifield, R. 1977. Art and religion in Roman London: an inquest on the sculptures of Londinium, in Munby, J. & Henig, M. (ed.), Roman life and art in Britain: a celebration in honour of the 80th birthday of Jocelyn Toynbee 2: 375–406. Oxford: British Archaeological Reports. British series 41.Google Scholar
Pliny, Letters : Radice, B. (ed.). 1969. Pliny: Letters, Books Vni-X, Panegyricus. London: Loeb. Classical Library 59.Google Scholar
Prudentius, Against Symmachus : Thomson, H.J. (ed.) 1949. Prudentius I. London: Loeb. Classical Library 387.Google Scholar
Richmond, I.A. & Gillam, J.P. WITH Birley, E. 1951. The Temple of Mithras at Carrawburgh, Archaeologia Aeliana 29 (4th series): 1–92.Google Scholar
Schwertheim, E. 1974. Die Denkmäler orientalistischer Gottheiten in römischen Deutschland. Leiden: Brill. EPRO 40.CrossRefGoogle Scholar
Sherwin-white, A.N. 1966. The letters of Pliny. Oxford: Clarendon Press.Google Scholar
Socrates, : Hussey, R. (ed.). 1853. Socratis Ecclesiastica Historia. Oxford: Oxford University Press.Google Scholar
Sozomen, : Hussey, R. (ed.). 1860. Sozomeni Ecclesiastica Historia. Oxford: Oxford University Press.Google Scholar
Stronach, D., & Roaf, M. 1973. Tepe Nush-i Jan, 1970: second interim report, Iran 11: 129–40.Google Scholar
Tertuluan, On the Prescription of Heretics: Refoulé, R.F. (ed.). 1954. De Praescriptione Haereticorum: Tertulliani Opera 1: 185–224. Turnholt: Brepols. Corpus Christianorum, Series Latina I.Google Scholar
Trombley, F.R. 1993–4. Hellenic religion and Christian-isation c. 370–529. Leiden: Brill.Google Scholar
Turcan, R. 1978. Archaeological Reports: France: Chronique Gallo-Romaine: 1. Un nouveau Mithraeum en Alsace, fournal of Mithraic Studies 2/2: 176–7.Google Scholar
Turcan, R. 1984. Les motivations de l’intolérance chrétienne et la fin du mithriacisme au IVe siècle après J.-C, in Harmatta, J. (ed.), Actes du Vile Congrès de la Föderation Internationale des Études Classiques lì: 209–26. Budapest: Akadémiai Kiadó.Google Scholar
Vermaseren, M.J. 1971. Mithriaca I: The Mithraeum at Santa Maria Capua Vetere. Leiden: Brill.Google Scholar
Vermaseren, M.J. & Van essen, C.C. 1965. The excavations in the Mithraeum at Santa Prisca in Rome. Leiden: Brill.CrossRefGoogle Scholar
Walters, V.J. 1974. The cult of Mithras in the provinces of Roman Gaul. Leiden: Brill.CrossRefGoogle Scholar