Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-23T00:23:13.787Z Has data issue: false hasContentIssue false

Archaeology of the Waiat mysteries on Woeydhul Island in Western Torres Strait

Published online by Cambridge University Press:  22 April 2021

Duncan Wright*
Affiliation:
School of Archaeology and Anthropology, Australian National University, Australia
Sofia C. Samper Carro
Affiliation:
School of Archaeology and Anthropology, Australian National University, Australia Archaeology and Natural History, Australian National University, Australia Centre d'Estudis del Patrimoni Arqueologic (Ceparq-UAB), Universitat Autonoma de Barcelona, Spain
Ladislav Nejman
Affiliation:
Department of Archaeology, University of Sydney, Australia
Glenn van der Kolk
Affiliation:
School of Archaeology and Anthropology, Australian National University, Australia
Mirani Litster
Affiliation:
School of Archaeology and Anthropology, Australian National University, Australia
Michelle C. Langley
Affiliation:
Australian Research Centre for Human Evolution, Griffith University, Australia
Rachel Wood
Affiliation:
School of Archaeology and Anthropology, Australian National University, Australia
Iona Claringbold
Affiliation:
School of Archaeology and Anthropology, Australian National University, Australia
Cygnet Repu
Affiliation:
c/o Lag Mabuyag Island, Torres Strait Island Regional Council, Queensland, Australia
*
*Author for correspondence: ✉ [email protected]

Abstract

Secret societies, involving restricted and hierarchically organised initiation rituals, are conspicuous in the chronicles of many past and present societies. These rarely leave a substantial written record and yet archaeology can provide vivid insight into past performances, for example in relation to Roman ‘mystery cults’. Far less research, however, has focused on Australia and the Pacific Islands. This article presents archaeological evidence for ceremonies practised on Woeydhul Island in the Western Torres Strait, exploring initiation rituals at the cusp of contemporary memory. By doing so, it provides a detailed and long-term history for Torres Strait Islander secret societies and ritual activities involving dugong bone mounds, stone arrangements and worked stingray spines.

Type
Research Article
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press on behalf of Antiquity Publications Ltd.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Berndt, R. 1952. Dijaggawul: an Aboriginal religious cult of north-eastern Arnhem Land. London: Routledge & Kegan Paul. https://doi.org/10.1002/j.1834-4461.1952.tb00561.xGoogle Scholar
Blakely, S. 2012. Towards an archaeology of secrecy: power, paradox, and the Great Gods of Samothrace. American Anthropological Association 21: 4971. https://doi.org/10.1111/j.1551-8248.2012.01037.xGoogle Scholar
Bowden, H. 2010. Mystery cults of the ancient world. Princeton (NJ): Princeton University Press.Google Scholar
Bronk Ramsey, C. 2009. Dealing with outliers and offsets in radiocarbon dating. Radiocarbon 51: 1023–45. https://doi.org/10.1017/S0033822200034093Google Scholar
Burgess, E., Brown, J. & Lanyon, J.. 2013. Sex, scarring and stress: understanding seasonal costs in a cryptic marine mammal. Conservation Physiology 1: 114. https://doi.org/10.1093/conphys/cot014CrossRefGoogle Scholar
Codrington, R.H. 1891. The Melanesians: studies in their anthropology and folklore. Oxford: Clarendon.Google Scholar
Cosmopoulos, C. (ed.). 2003. Greek mysteries: the archaeology and ritual of ancient Greek secret cults. London & New York: Routledge.Google Scholar
David, B. & Mura Badulgal Committee. 2006. What happened in Torres Strait 400 years ago? Ritual transformations in an island seascape. Journal of Island and Coastal Archaeology 1: 123–43. https://doi.org/10.1080/15564890600870828Google Scholar
David, B., Crouch, J. & Zoppi, U.. 2005. Historicizing the spiritual: Bu shell arrangements on the island of Badu, Torres Strait. Cambridge Archaeological Journal 15: 7191. https://doi.org/10.1017/S0959774305000041CrossRefGoogle Scholar
David, B., Mcniven, I.J., Crouch, J., Mura Badulgal Corporation, Skelly, R., Barker, B., Courtney, K & Hewitt, G.. 2009. Koey Ngurtai: the emergence of a ritual domain in Western Torres Strait. Archaeology in Oceania 44: 117. https://doi.org/10.1002/j.1834-4453.2009.tb00040.xCrossRefGoogle Scholar
Elkin, A.P. 1945. Aboriginal men of high degree. New York: St Martin's Press.Google Scholar
Finn, J. 2010. Akiba on behalf of the Torres Strait Islanders of the Regional Seas Claim Group v State of Queensland. Federal Court of Australia 643(2).Google Scholar
Haddon, A.C. 1904. Reports of the Cambridge anthropological expedition to Torres Straits: sociology, magic and religion of the Western Islanders, volume 5. Cambridge: Cambridge University Press.Google Scholar
Haddon, A.C. 1908. Reports of the Cambridge anthropological expedition to Torres Straits: sociology, magic and religion of the Western Islanders, volume 6. Cambridge: Cambridge University Press.Google Scholar
Haddon, A.C. 1935. Reports of the Cambridge anthropological expedition to Torres Straits: general ethnography, volume 1. Cambridge: Cambridge University Press.Google Scholar
Hayden, B. 2018. The power of ritual in prehistory: secret societies and origins of social complexity. Cambridge: Cambridge University Press. https://doi.org/10.1017/9781108572071CrossRefGoogle Scholar
Lentacker, A., Ervynck, A. & van Neer, W.. 2004. The symbolic meaning of the cock: the animal remains from the Mithraeum at Tienen (Belgium), in Martens, M. & de Boe, G. (ed.) Roman Mithraism: the evidence of the small finds (Archaeologie in Vlaanderen Monografie 4): 2556. Brussels: Instituut voor het Archaeologisch Patrimonium.Google Scholar
Martens, M. 2004. The Mithraeum in Tienen: small finds and what they can tell us, in Martens, M. & de Boe, G. (ed.) Roman Mithraism: the evidence of the small finds (Archaeologie in Vlaanderen Monografie 4): 2556. Brussels: Instituut voor het Archaeologisch Patrimonium.Google Scholar
McConnel, U. 1936. Totemic hero-cults in Cape York Peninsula, North Queensland (part 2). Oceania 7: 69105. https://doi.org/10.1002/j.1834-4461.1936.tb00379.xCrossRefGoogle Scholar
McNiven, I.J. 2015. Precarious islands: Kulkalgal reef island settlement and high mobility across 700km of seascape, Central Torres Strait and northern Great Barrier Reef. Quaternary International 385: 164–80. https://doi.org/10.1016/j.quaint.2014.09.015CrossRefGoogle Scholar
McNiven, I.J. & Bedingfield, A.C.. 2008. Past and present marine mammal hunting rates and abundances: dugong (Dugong dugon) evidence from Dabangai Bone Mound, Torres Strait. Journal of Archaeological Science 35: 505–15. https://doi.org/10.1016/j.jas.2007.05.006CrossRefGoogle Scholar
McNiven, I.J. & Feldman, R.. 2003. Ritually orchestrated seascapes: hunting magic and dugong bone mounds in Torres Strait, NE Australia. Cambridge Archaeological Journal 13: 169–94. https://doi.org/10.1017/S0959774303000118CrossRefGoogle Scholar
McNiven, I.J. et al. 2008. Tigershark Rockshelter (Baidamau Mudh): seascape and settlement reconfigurations on the sacred islet of Pulu, Western Zenadh Kes (Torres Strait). Australian Archaeology 66: 1532. https://doi.org/10.1080/03122417.2008.11681865Google Scholar
McNiven, I.J, David, B., Goemulgaw Kod & Fitzpatrick, J.. 2009. The great kod of Pulu: mutual historical emergence of ceremonial sites and social groups, Torres Strait, northeast Australia. Cambridge Archaeological Journal 19: 291317. https://doi.org/10.1017/S095977430900050XCrossRefGoogle Scholar
Moore, D.R. 1984. The Torres Strait collections of A.C. Haddon. London: The British Museum.Google Scholar
Reimer, P.J. et al. 2013. IntCal13 and Marine13 radiocarbon age calibration curves 0-50,000 years cal BP. Radiocarbon 55: 1869–87.CrossRefGoogle Scholar
Robinson, T. & Stevenson, C.. 2017. The cult of the birdman: religious change at ‘Orongo, Rapa Nui (Easter Island). Journal of Pacific Archaeology 8: 88102.Google Scholar
Skelly, R., David, B., McNiven, I.J. & Barker, B.. 2011. The ritual dugong bone mounds of Koey Ngurtai, Torres Strait, Australia: investigating their construction. International Journal of Osteoarchaeology 21: 3254. https://doi.org/10.1002/oa.1104CrossRefGoogle Scholar
Thomson, D.F. 1934. Notes on a hero cult from the Gulf of Carpentaria, North Queensland. Journal of the Royal Anthropological Institute of Great Britain and Ireland 64: 217–35. https://doi.org/10.2307/2843808CrossRefGoogle Scholar
Walter, R., Thomas, T. & Sheppard, P.. 2004. Cult assemblages and ritual practice in Roviana Lagoon, Solomon Islands. World Archaeology 36: 142–57. https://doi.org/10.1080/0043824042000192614CrossRefGoogle Scholar
Webster, H. 1932. Primitive secret societies. New York: Octagon.Google Scholar
Whitehouse, H. 1995. Inside the cult: religious innovation and transmission in Papua New Guinea. Oxford: Oxford University Press.Google Scholar
Wright, D., Stephenson, B., TaçOn, P., Williams, R. & Ulm, S.. 2016. Exploring ceremony: the archaeology of a men's meeting house (‘Kod’) on Mabuyag, Western Torres Strait. Cambridge Archaeology Journal 25: 721–40. https://doi.org/10.1017/S0959774316000445CrossRefGoogle Scholar
Wright, D., van der Kolk, G. & Dauareb Community. 2018. Ritual pathways and public memory: archaeology of Waiet zogo in Eastern Torres Strait, Far North Australia. Journal of Social Archaeology 19. https://doi.org/10.1177/1469605318771186Google Scholar
Wright, D., Tapim, A. & Zaro, J.. 2021. Consecrated journeys: a Torres Strait Islander space, time odyssey, in Kim, D. (ed.) The sacred sites and sacred stories: transmission of oral tradition, myth, and religiosity: 6798. London: Palgrave Macmillan.Google Scholar
Supplementary material: PDF

Wright et al. supplementary material

Wright et al. supplementary material

Download Wright et al. supplementary material(PDF)
PDF 643.5 KB