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Archaeology and identity in south Asia — interpretations and consequences

Published online by Cambridge University Press:  02 January 2015

Robin Coningham
Affiliation:
Department of Archaeological Sciences, University of Bradford, Bradford BD7 1DP, England. [email protected]
Nick Lewer
Affiliation:
Department of Peace Studies, University of Bradford, Bradford BD7 1DP, England. [email protected]

Extract

Whilst archaeological discoveries initiated by the Europeans have long encouraged a pride in India's past among its educated elite, there is even less evidence of nationalism influencing the practice of Indian Archaeology. TRIGGER 1995: 271

In 1995 Bruce Trigger dismissed the role of nationalism within the archaeology of south Asia (1995: 271), apparently ignoring even the archaeological nature of the crest of the new Indian republic — the Sarnath lion; and his comments have acted as a catalyst for this special number of papers, many of which explore the very real relationship between the south Asian nation-state and archaeology. We have expanded Trigger's tripartite division of nationalist, colonialist or imperialist archaeology (1984), to reflect the aspirations of additional units such as regions, religious groups and individual communities over the last 200 years. In so doing we have used the concept of identity, as offered by Northrup (1989: 63), to encompass these disparate groups:

Identity is the tendency for human beings, individually and in groups, to establish, maintain and protect a sense of self-meaning, predictability and purpose. It encompasses a sense of self-definition at multiple levels.

Type
Special section
Copyright
Copyright © Antiquity Publications Ltd. 2000

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