Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-22T07:57:53.845Z Has data issue: false hasContentIssue false

THE BIBLE MORALISÉE, THE GOLDEN LEGEND AND THE SALVATOR MUNDI: OBSERVATIONS ON THE ICONOGRAPHY OF THE WESTMINSTER RETABLE

Published online by Cambridge University Press:  28 March 2014

M A Michael*
Affiliation:
M A Michael, FSA, 25b Granville Square, London WC1X 9PD, UK. Email: [email protected]

Abstract

The iconography of the Westminster Retable is compared primarily with sources in the Bible moralisée tradition created in France in the thirteenth century. Through analysing the iconography of the miracle scenes displayed on the Retable and relating them to specific copies of the Bible moralisée it is suggested that the artist of the Retable had close personal knowledge of French models. Analysis of the iconography of the central section of the Retable suggests that the text of the Golden Legend may also have been used by the artist and/or the iconographer as a source. It is also suggested that there is an underlying theme in the Retable that relates closely to the creation of the Westminster pavement. Finally, it is suggested that the artist of the Westminster Retable should be integrated into the history of French painting as much as of English painting in order to explore more fully the possibility that he was trained in France.

Résumé

L'iconographie du Retable de Westminster est comparée principalement avec des sources de la tradition de la « Bible moralisée » apparue en France au xiiie siècle. L'analyse de l'iconographie des scènes de miracles dépeintes sur le retable et l'observation de liens à des exemplaires spécifiques de la « Bible moralisée » permettent de supposer que l'auteur du retable possédait une connaissance personnelle approfondie des modèles français. L'analyse de l'iconographie de la section centrale du retable tend à indiquer que le texte de la « Légende dorée » pourrait aussi avoir servi de source à l'artiste ou à l'iconographe. Nous émettons également l'hypothèse que le retable comporte un thème sous-jacent étroitement apparenté à la création du pavement de Westminster. Enfin, nous proposons que le créateur du retable de Westminster soit à l'avenir intégré aussi bien à l'histoire de la peinture française qu'à celle de la peinture anglaise pour permettre d'examiner dans plus de détails la possibilité qu'il ait été formé en France.

Zusammenfassung

Die Ikonographie des Westminster Retabels wird vor allem mit Quellen in der im 13. Jahrhundert in Frankreich entstandenen Tradition der Bible moralisée verglichen. Durch eine Analyse der Ikonographie der im Retabel dargestellten Wunderszenen und deren Inverbindungsetzen mit bestimmten Exemplaren der Bible moralisée wird nahegelegt, dass der Künstler des Retabels eine genaue Kenntnis der französischen Vorbilder hatte. Eine Analyse der Ikonographie des Mittelteils des Retabels legt nahe, dass der Text der Goldenen Legende auch vom Künstler und/oder dem Ikonographen als Quelle verwendet wurde. Des Weiteren wird vorgeschlagen, dass die dem Retabel zugrundliegende Thematik eng mit der Schaffung des Mosaikbodens in der Westminster Abbey verbunden ist. Des Weiteren wird vorgeschlagen, dass der Künstler des Westminster Retabels in Zukunft im selben Maße in die Geschichte der französischen Malerei als auch in die der englischen Malerei aufgenommen werden sollte, um somit eingehender die Möglichkeit zu erforschen, dass er in Frankreich ausgebildet wurde.

Type
Papers
Copyright
Copyright © The Society of Antiquaries of London 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Printed sources

Binski, P 1987. ‘What was the Westminster Retable?’, J Brit Archaeol Ass, 140, 152174CrossRefGoogle Scholar
Binski, P 1996. Westminster Abbey and the Plantagenets: kingship and the representation of power 1200–1400, Yale University Press, LondonGoogle Scholar
Binski, P 2009a. ‘Statues, retables and ciboria: the English Gothic altar in context, before 1350’, in J E A Kroesen and V M Schmidt (eds), The Altar and its Environment 1150–1400, 31–46, Studies in the Visual Cultures of the Middle Ages 4, Brepols, TurnhoutGoogle Scholar
Binski, P 2009b. ‘Function, date, imagery, style and context’, in Binski and Massing (eds) 2009, 16–44Google Scholar
Binski, P 2012. ‘London, Paris, Assisi, Rome around 1300: questioning art hierarchies’, in C Hourihane (ed), From Major to Minor: the minor arts in medieval art history, 322, Penn State University Press, Princeton, PAGoogle Scholar
Binski, PMassing, A (eds) 2009. The Westminster Retable: history, technique, conservation, Harvey Miller, TurnhoutGoogle Scholar
Christe, YBesseyre, M 2011. Bible Moralisée of Naples, Moleiro, BarcelonaGoogle Scholar
Christe, YBrugger, L 2003. ‘Une Bible moralisée méconnue: la Bible napolitaine de Paris (BN, ms Latin 9561, fols 1–112v)’, Arte Cristiana, 91, 237251Google Scholar
Foster, R 1991. Patterns of Thought: hidden meaning of the Great Pavement of Westminster Abbey, Jonathan Cape, LondonGoogle Scholar
Gonzálvez Ruiz, R 2001–4. The Bible of Saint Louis/La Biblia de San Luis, 3 vols, Moleiro, BarcelonaGoogle Scholar
Henderson, G 2011. ‘The style and function of the cameos on the frame of the Westminster Retable’, Antiq J, 91, 145162CrossRefGoogle Scholar
Howlett, D 2002. ‘The inscription in the Sanctuary Pavement at Westminster’, in L Grant and R Mortimer (eds), Westminster Abbey: the Cosmati pavements, 100110, Ashgate, AldershotGoogle Scholar
Jakobs, Det al 2003. ‘Zwei Meisterwerke in Baden? Die Georgskirchen in Reichenau-Oberzell und in Rittersbach’, Denkmalpflege in Baden-Württemberg, 32, 258272Google Scholar
Kauffmann, C M 2003. Biblical Imagery in Medieval England, 700–1550, Brepols, TurnhoutGoogle Scholar
King, D 1963. Opus Anglicanum, English Medieval Embroidery, Victoria and Albert Museum exhibition catalogue, Arts Council of Great Britain, LondonGoogle Scholar
Klein, P 1983. Endzeiterwartung und Ritterideologie: Die englischen Bilderapokalypsen der Fruhgotik und MS Douce 180, Akademische Druck, GrazGoogle Scholar
König, E, Seifert, C TSiebert, G 2009. Bible moralisée: Prachthandschriften des Hohen Mittelalters: gesammelte Schriften von Reiner Hausherr, Michael Imhof, St PetersburgGoogle Scholar
Laborde, Comte de A 1911–27. La Bible moralisée illustrée, conservée à Oxford, Paris et Londres, 5 vols, La Société française de reproductions de manuscrits á peintures, ParisGoogle Scholar
Lane, B G 1984. The Altar and the Altarpiece. Sacramental themes in Early Netherlandish Painting, Harper & Row, New YorkGoogle Scholar
Lewis, S 1987. The Art of Matthew Paris in the ‘Chronica Majora’, University of California Press, Berkeley, CAGoogle Scholar
Lowden, J 2000. The Making of the Bibles Moralisées. Vol I: The Manuscripts: the making of the Bibles moralisées. Vol II: The Book of Ruth, Penn State University Press, Princeton, PAGoogle Scholar
Lowden, J 2001–4. ‘The Bible of Saint Louis as a Bible moralisée’ and ‘The artists of the Bible of Saint Louis’, in Gonzálvez Ruiz 2001–4, ii, 119–55 and 323–46Google Scholar
Lowden, J 2004. ‘The Apocalypse in the early thirteenth-century Bibles moralisées: a re-assessment’, in N Morgan (ed), Prophecy, Apocalypse and the Day of Doom: Proceedings of the 2000 Harlaxton Symposium, Harlaxton Medieval Studies 12, 195–219, Shaun Tyas, DoningtonGoogle Scholar
Lowden, J 2005a. ‘“Reading” the Bibles moralisées: images as exegesis and the exegesis of images’, in M Hageman and M Mostert (eds), Reading Images and Texts: medieval images and texts as forms of communication. Papers from the Third Utrecht Symposium on Medieval Literacy, 7–9 December 2000, 495–525, Utrecht Studies in Medieval Literacy 8, Brepols, TurnhoutCrossRefGoogle Scholar
Lowden, J 2005b. ‘An image in the three-volume Bibles moralisées, a parallel in the ambulatory glass at Bourges Cathedral, and the cult of the relics of St Stephen: exploring possible connections’, in C Hediger (ed), Tout le temps du veneour est sanz oyseuseté. Mélanges offerts à Yves Christe pour son 65ème anniversaire, 229–48, Brepols, TurnhoutCrossRefGoogle Scholar
Lowden, J 2007. ‘Les rois et les reines de France en tant que “public” des Bibles moralisées: une approche tangentielle à la question des liens entre les Bibles moralisées et les vitraux de la Sainte-Chapelle’, in C Hediger (ed), La Sainte-Chapelle de Paris: Royaume de France ou Jérusalem céleste?, 345–62, Actes du Colloque (Paris, Collège de France, 2002), Brepols, TurnhoutCrossRefGoogle Scholar
Lowden, J 2009. ‘Making a pair of Bibles moralisées in thirteenth-century Paris: the role of underdrawing’, in H Verougstraete and C Janssens de Bisthoven (eds), The Quest for the Original: underdrawing and technology in painting, Symposium XVI, Bruges, September 21–23, 2006, 158–66, Peeters, LeuvenGoogle Scholar
Lowden, J 2010. ‘The Holkham Bible Picture Book and the Bible moralisée, in J H Marrow, R A Linenthal and W Noel (eds), The Medieval Book: glosses from friends and colleagues of Christopher de Hamel, 7583, Hes and De Graff, HoutenGoogle Scholar
Marchant, R 2009. ‘Manufacture of the wooden support’, in Binski and Massing (eds) 2009, 222–32Google Scholar
Margerie, A deBianchini, M-C 1998. L'Art au temps des rois maudits: Philippe le Bel et ses fils, 1285–1328, Réunion des musées nationaux, ParisGoogle Scholar
Martindale, A 1988. Simone Martini, Phaidon, OxfordGoogle Scholar
Michael, M A 1995. ‘The Westminster Retable: aspects of form and iconography’, in M Malmanger, L Berczelly and S H Fuglesang (eds), Norwegian Medieval Altar Frontals and Related Material: papers from the conference in Oslo 16th to 19th December 1989, Acta ad archaeologiam et artium historiam pertinentia 11, 73–82, Bretschneider, RomeGoogle Scholar
Michael, M A 2009. ‘Re-orienting the Westminster Retable: Islam, Byzantium and the West’, in Binski and Massing (eds) 2009, 97–106Google Scholar
Michael, M A 2013. ‘Vere hortus noster deliciarum est Anglia: John of Thanet, the Madonna Master and a fragment of English medieval embroidery’, in A Bovey (ed), Medieval Art, Architecture and Archaeology at Canterbury, Brit Archaeol Ass Conference Trans 35, 276–95, LeedsCrossRefGoogle Scholar
Morello, GStamm, H 1990. Heilegenleben – Ungarisches Legendarium Cod. Vat. lat. 8541, Belser, ZurichGoogle Scholar
Morgan, N J 1998. ‘Devotional aspects of the Catalan altar frontals c 1100–1350’, in R Archer and E Martinell (eds), Proceedings of the First Symposium on Catalonia, La Trobe University, Melbourne, 27–29 September 1996, 101–22, PPU, BarcelonaGoogle Scholar
Morgan, N J 2004. ‘Norwegian altar frontals in a European context: form and function’, in E B Hohler, N J Morgan and A Wichstrøm (eds), Painted Altar Frontals of Norway 1250–1350: artists, styles and iconography, i, 3–13, 3 vols, Archetype, LondonGoogle Scholar
Morgan, N J 2007. The Douce Apocalypse: picturing the end of the world in the Middle Ages, Bodleian Library, OxfordGoogle Scholar
Os, H W van 1984. Sienese Altarpieces 1215–1460: form, content, function 1215–1344, Mediaevalia Groningana 9, Bouma Boejhuis, GroningenGoogle Scholar
Ousterhout, R 1995. ‘Temporal structuring in the Chora Parekklesion’, Gesta, 34, 6376CrossRefGoogle Scholar
Plotzek, J M 1987. Andachtsbücher des Mittelalters aus Privatbesitz, Schnütgen-Museum, CologneGoogle Scholar
Reichwald, H F 1988. ‘Die ottonischen Monumentalmalereien an den Hochschiffwaenden in der St. Georgskirche Oberzell auf der Insel Reichenau’, Zeitschrift für Kunsttechnologie und Konservierung, 2, 107170Google Scholar
Rodwell, WRose, J 2009. ‘The post-Reformation documentation and use’, in Binski and Massing (eds) 2009, 156–71Google Scholar
Rose, J 2009. ‘Eighteenth- to twentieth-century documentation’, in Binski and Massing (eds) 2009, 172–81Google Scholar
Rouse, R HRouse, M 2002. Manuscripts and Their Makers: commercial book producers in medieval Paris 1200–1500, Harvey Miller, LondonGoogle Scholar
Ševčenko, N P 2011. ‘The posthumous miracles of St. Eustratios on a Sinai templon beam’, in D Sullivan, E Fisher and S Papaioannou (eds), Byzantine Religious Culture: studies in honor of Alice-Mary Talbot, 267290, Brill, LeidenGoogle Scholar
Tyers, I 2009. ‘Tree-ring analysis of the Westminster Retable’, in Binski and Massing (eds) 2009, 215–21Google Scholar
Voragine, J de 1900. The Golden Legend: or, Lives of the Saints, Caxton Edition, Dent, LondonGoogle Scholar
Wehle, H B 1942. ‘Preparatory drawing on a panel by Dürer’, Metropolitan Museum of Art Bulletin, 1, 156164CrossRefGoogle Scholar
Wilson, C 2009. ‘The architecture and ornament of the Westminster Retable as evidence of dating and origin’, in Binski and Massing (eds) 2009, 79–96Google Scholar