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The Identification of pastoralist sites Within the context of estate-based agriculture in ancient Greece: beyond the ‘Transhumance versus agro-pastoralism’ debate1

Published online by Cambridge University Press:  27 September 2013

Hamish Forbes
Affiliation:
University of Nottingham

Abstract

The present ‘transhumance versus agro-pastoralism’ debate is here set within the context of a broadly based anthropological approach to pastoralism. Certain constant features of the relationship of pastoralists to their landscape are identifiable, although many aspects of pastoral strategies are variable over time and space and across socio-economic groups. The control of much of the pastoral exploitation of the landscape in antiquity by wealthy estate owners is one important difference from the present day. The resulting observations are applied to the archaeological record of isolated rural sites now widely known from surface survey projects. It is argued that the tendency to assume that pastoralists are archaeologically invisible has meant that these very visible sites have been ignored as possible pastoral bases. The location of a number of these sites suggests that pastoralism was a major element in the activities focused on them in antiquity.

Type
Articles
Copyright
Copyright © The Council, British School at Athens 1995

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References

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41 Claudia Chang (per epist.) suggests that in modern Greece how people gain access to land on which to graze their animals is the limiting factor in pastoral strategies.

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63 Ibid. 36, where a pastoral function for a site in the Molise survey is also assigned on the basis of location.

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66 Ibid. 104.

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70 Foxhall (n. 36), ch. 3.

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72 Cf. Foxhall (n. 36), chs 1–3.

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76 van Andel and Runnels (n. 54), 115–16.

77 Mattingly, D., ‘Olive oil production in Roman Tripolitania’, in Buck, D. J. and Mattingly, D. J. (eds), Town and Country in Roman Tripolitania: Papers in Honour of Olwen Hackett (BAR; Oxford, 1985)Google Scholar; id., ‘Megalithic madness and measurement: or how many olives can an olive press press?’, OJA 7 (1988), 177–95; id., ‘Maximum figures and maximising strategies of oil production? Further thoughts on the processing capacity of Roman olive presses’, in Amouretti and Brun (n. 73), 483–98.

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97 Such a situation closely mirrors that documented by Koster (n. 17), 183–4, for a modern pastoralist community, in which grazing territories are not rigidly fixed and agreed by all, but are frequently maintained or modified in the face of aggressively competitive acts by other herders with adjacent territories. That areas of grazing at the borders of polis territories continued to be disputed long after the end of the archaic period is exemplified by the recent discussion of the border dispute between Hermion and Epidauros in Jameson et al. (n. 79), 596–606.

98 A welcome exception is Hodkinson (n. 25).