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Hereward and Flanders
Published online by Cambridge University Press: 26 September 2008
Extract
Hereward ‘the Wake’ is renowned as one of the leaders of the English resistance to the Normans in the late 1060s and early 1070s. His involvement in the resistance is noted by all main sources, even though the extent to which he was responsible for actions in Ely and Peterborough remains to be elucidated. He is listed as a pre-Conquest Lincolnshire landholder and tenant in Domesday Book, which is the only contemporary source to mention, but not date, his outlawry. Hereward's career as an outlaw is shrouded in mystery, due to the lack of detail in contemporary sources and also to the rise of stories incorporated in the Gesta Herewardi (The Deeds of Hereward), written in the twelfth century, which claim that he went as a mercenary to Cornwall, Ireland and Flanders. Two sections of the Gesta Herewardi are devoted to his exploits in the county of Flanders, and there is a curious third passage describing his relationship to Gilbert of Gent, the richest post-Conquest Flemish settler in England, who is said to have been Hereward's godfather. The purpose of this article is to take a fresh look at these passages and to assess them in the light of sources written on the Continent which seemingly confirm the Gesta sections on Flanders.
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References
1 The Gesta Herewardi as a narrative representing English ethnic awareness and pride of the English warfare is the topic of an important forthcoming study by Hugh Thomas, who most kindly allowed me to read his article in advance of publication (Thomas, H. M., ‘The Gesta Herewardi, the English and their Conquerors’, ANS 21 (1998), pp. 213–32Google Scholar). The relevant sources are: Two of the Saxon Chronicles Parallel, ed. Earle, J. and Plummer, C., 2 vols. (Oxford, 1892–1899) I, 204–5, 208Google Scholar = Anglo-Saxon Chronicle, ‘DE’, s.a. 1070 [Hereward at Peterborough] and 1071 [Hereward at Ely and his escape]; The Chronicle of John of Worcester, ed. Darlington, R. R. and McGurk, P., trans. Bray, J. and McGurk, P., 2 vols. [II–III] (Oxford, 1995–8) III, 20–1 [Hereward at Ely and escape]Google Scholar; Willelmi Malmesbiriensis de gestis pontificum Anglorum, ed. Hamilton, N. E. S. A., RS (London, 1870), p. 420 [Hereward at Peterborough]Google Scholar; Henry Archdeacon of Huntingdon, Historia Anglorum, The History of the English People, ed. Greenway, D. E. (Oxford, 1996), pp. 396–8 [Hereward at Ely and escape]Google Scholar; L'Estoire des Engleis by Geffrei Gaimar, ed. Bell, A., Anglo-Norman Texts 14–16 (Oxford, 1960), lines 5460–5506, pp. 173–81 [Hereward at Peterborough and Ely]Google Scholar; The Chronicle of Hugh Candidas, ed. Mellows, W. T. (Oxford, 1949), pp. 77–9 and 81 [Hereward at Peterborough and Ely].Google Scholar
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89 Gerbod's presence at Cluny may well explain, as Lewis, C. (‘The Formation’, p. 40)Google Scholar has pointed out, why Gundreda, now the only sibling left, and her husband William of Warenne, were so generous to Cluny.
90 Warlop, , The Flemish Nobility IV, 1021–4Google Scholar and Lewis, , ‘The Formation’, pp. 38–40.Google Scholar
91 Warlop, , The Flemish Nobility I, 51–2.Google Scholar We should note that Arnulf/Arnold II's death in 1067 may have necessitated Gerbod II's brief return to Flanders, for in that year he witnessed a charter as advocate of Saint-Bertin (Warlop, , The Flemish Nobility II, 382, n. 249).Google Scholar
92 Liber miraculorum sancti Bavonis, ed. Holder-Egger, O., MGH SS 15.1 (Hanover, 1887), 598–9.Google Scholar
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94 Ibid. no. 96; Warlop, , The Flemish Nobility I, 51.Google Scholar
95 Loyd, L. C., The Origins of some Anglo-Norman Families, ed. Clay, C. T. and Douglas, D. C. (Leeds, 1951), p. 92Google Scholar discusses the Norman Saint-Valéry evidence and suggests that the Ranulf of Saint-Valéry mentioned in Domesday Book as an under-tenant of the bishop of Lincoln came from the Pays-de-Caux. This leaves open the possibility that to the Ponthieu family belong the men carrying the names Bernard (Gallia Christiana 11, Instrumenta, cols. 19–20, dated 1096; Regesta Regum Anglo-Normannorum 1066–1154, ed. Davis, H. W. C. et al. , 4 vols. (Oxford, 1913–1969) II, no. 1379, dated between 1107 and 1122;Google ScholarGreen, J., The Government of England under Henry I (Cambridge, 1986), p. 234)CrossRefGoogle Scholar and Reginald (spurious charter dated 1106, Regesta II, no. 797). From 1144 onwards there is a series of regular charters proving that Reginald (c. 1144-c. 1164) was the father of Bernard (still alive in 1190), see Calendar of Documents, nos. 12, 23, 44, 57, 790, 1057,1077, 1084–5, 1360 and 1364.
96 Although it would give added weight to my suggestion (see above, p. 214, n. 63) that in spring 1071 the disgraced Wulfric might have fled from Flanders to England to join, in this hypothesis, his daughter and son-in-law or his sister and brother-in-law.
97 Gesta Herewardi, pp. 397–8Google Scholar; L'Estoire des Engleis, ed. Bell, , line 5592, p. 177.Google Scholar
98 Historia Ingulphi, ed. Fulman, , pp. 67–8.Google Scholar
99 DB, i, 377v; Raban, S., The Estates of Thorney and Crowland (Cambridge, 1977), p. 19.Google Scholar
100 Symeonis monachi opera omnia, ed. Arnold, I, 215–20 and II, 199Google Scholar; see also Searle, W. G., Ingulf and the Historia Croylandensis (Cambridge, 1894), p. 94.Google Scholar
101 The Scots Peerage, ed. SirPaul, J. Balfour, 9 vols. (Edinburgh, 1904–1914) III, 241–6.Google Scholar
102 The Ecclesiastical History of Orderic Vttalis, ed. Chibnall, II, 350Google Scholar; Orderic was exceptionally well informed about Crowland, which he visited at least once, probably in 1114–15 (ibid. pp. xxiv–xxix), and therefore I see no reason to share the doubt cast on Waltheof of Crowland's identification by the editor of The Scots Peerage III, 243.Google Scholar
103 Anglo-Saxon Chronicle, ‘E’, s.a. 1092, ed. Plummer, I, 227.Google Scholar
104 The Scots Peerage III, 246.Google Scholar
105 Historia Ingulphi, ed. Fulman, , pp. 67–8.Google Scholar For a discussion of Turfrida's descendants, see Round, , Feudal England, pp. 132–6Google Scholar, who ultimately rejects the veracity of the Crowland tradition. It should be pointed out, however, that despite the late date of the Crowland chronicle its fifteenth-century compiler had access to genuine eleventh- and twelfth-century documents now lost; see Roffe, D., ‘The Historia Croylandensis: a Plea for a Re-Assessment’, EHR 110 (1995), 93–108.CrossRefGoogle Scholar
106 For Hugh of Envermeu, see The Ecclesiastical History of Orderit Vitalis, ed. Chibnall, V, 210–11Google Scholar and Regesta II, nos. 601, 727, 794–5, 818, 973 and 1577; for Richard of Rullos, see ibid. no. 1592, Loyd, , Origins, p. 86Google Scholar and Round, , Feudal England, p. 165.Google Scholar Richard's brother William, lord of Bourne at the time of Henry I who died without offspring, appears in Regesta II, nos. 1031, 1098 and 1187. Richard of Rullos's daughter Adelina married Baldwin FitzGilbert of Clare, who became lord of Bourne ‘iure uxoris’. For daughters as the likely missing link in the descent of Bourne from Hereward to Baldwin FitzGilbert, see Roffe, , ‘Hereward “the Wake”’, pp. 7–10.Google Scholar
107 Schmidt, , ‘Biblisches und hagiographisches Kolorit’, pp. 94–5.Google Scholar
108 L'Estoire des Engleis, lines 6495–6501 and 6504–6511, ed. Bell, , pp. 205–6.Google Scholar I am most grateful to Ian Short for allowing me to use his unpublished translation of Gaimar's text. The Gesta Herewardi's likely early-twelfth-century date turns it into a significant source of medieval attitudes to knighthood. The striking story of Hereward's knighting as well as the author's comments on differences between English (Anglo-Norman) and French customs has never been taken into account in scholarly discussions of knighthood (Fiori, J., L'idéologie du glaive; préhistoire de la chevalerie (Geneva, 1983)Google Scholar and L'essor de la chevalerie XIe–XIIe siècles (Geneva, 1986))Google Scholar; Gillingham, J., ‘Thegns and Knights in Eleventh-Century England: Who Was Then the Gentleman’, TRHS, 6th ser. 5 (1995), 129–54Google Scholar; Gillingham, J., ‘Kingship, Chivalry and Love, Political and Cultural Values in the Earliest History Written in French: Gaimar's Estoire des Engleis’, Anglo-Norman Political Culture and the Twelfth-Century Renaissance, ed. Hollister, C. Warren (Woodbridge, 1997), pp. 33–58Google Scholar, where Gaimar's work is rehabilitated, but not the very similar Gesta Herewardi.
109 For the exceptional concentration of female patronage of vernacular (Anglo-Norman) patronage in the Lincolnshire area, see Short, I., ‘Patrons and Polyglots: French Literature in Twelfth-Century England’, ANS 14 (1991), 229–50, at 243–4.Google Scholar
110 In the course of the preparation of this article I have benefited from comments and advice from Judith Everard, Susan Kelly, Renée Nip, Oliver Padel, David Roffe and Ian Short. I am particularly grateful to Simon Keynes for his editorial support and guidance.
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