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Hebrew and the Hebraicum in late Anglo-Saxon England

Published online by Cambridge University Press:  26 September 2008

Sarah Larratt Keefer
Affiliation:
Trent University, Peterborough, Ontario
David R. Burrows
Affiliation:
Trent University, Peterborough, Ontario

Extract

St Jerome's third Latin translation of the Sefer Tehillim or ‘Book of Psalms’ is called the iuxta Hebraeos or Hebraicum, because he based it on the original Hebrew in which it was composed in order to obtain the greatest authenticity possible. Preceded by the so-called Romanum version of c. 384, which was primarily a translation of the Greek Septuagint, and the Gallicanum of c.392 which was a revision of it based on Origen's hexaplaric Septuagint text, the Hebraicum version of c. 400 represents an attempt by Jerome to produce a Latin translation as close as possible to the Hebrew text. However, despite its greater accuracy with respect to the Hebrew original, the Hebraicum was apparently never used in the liturgy, and was preserved solely as a patristic text in bibles or psalters for scholarly use.

Type
Research Article
Copyright
Copyright © Cambridge University Press 1990

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References

1 Collectio psalterii Bedae, ed. Fraipont, J., in Bedae Venerabilis Opera Rhythmica, CCSL 122 (Turnhout, 1955), 452–70.Google Scholar

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17 Martianay and Pouget, Sancti Eusebii Hieronymi Stridonensis Presbyteri Omnia Opera.

18 Vallarsi, D., S. Hieronymi Opera, 11 vols. (Verona, 17341742), repr. PL 9, cols. 90–102 and 1123–1240Google Scholar; see above, nn. 9 and 17.

19 de Lagarde, P., Psalterium iuxta Hebraeos Hieronymi e recognitione Pauli de Lagarde (Göttingen, 1874), p. vii.Google Scholar

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27 They are identified as four manuscripts in Berger, Histoire de la Vulgate: ‘l'un appartenait au Mont-Saint-Michel et le deuxième aux Augustins de Bordeaux (c'étaient sans doute des Psautiers); les autres sont le Codex Farfensis (Vatican 5279, du xie au xiie siècle) et le manuscrit perdu Carcassone’ (p. 179). This manuscrit perdu has since reappeared as ΘK, and contains marginal, not contextual glosses.

28 Berger, , La Bible française, p. 6.Google Scholar

29 Ibid. p. 7.

30 The material in the following table is taken from: Biblia Sacra, ed. Weber, Google Scholar; Sancti Hieronymi Psalterium, ed. de Sainte-Marie, Google Scholar; James, , The Canterbury PsalterGoogle Scholar; and Biblia Hebraica Stuttgarten-sia, ed. Elliger, K. and Rudolph, W. (Stuttgart, 1969).Google Scholar

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37 The original Hebrew psalm creates an acrostic, with the first eight verses starting with ‘aleph’, the second eight with ‘beth’ and so on. While translation to the Latin naturally disrupted this pattern, the acrostic tradition remained, accounting for the sectional divisions identified by characters in the Hebrew alphabet. See Dahood, M., Psalms III: 101–150, The Anchor Bible 17A (New York, 1970), 172.Google Scholar

38 Among the interlinear glossed psalters, we find examples in the Junius Psalter of the early tenth century (ed. E. Brenner (Heidelberg, 1908)), the Salisbury Psalter of the late tenth century (ed. C. and K. Sisam, EETS os 242 (London, 1959)), and the Cambridge (ed. K. Wildhagen (Hamburg, 1910)), Stowe (ed. A C. Kimmens (Toronto, 1979)) and Vitellius (ed. J. Rosier (Ithaca, NY, 1962)) Psalters, all from the mid-eleventh century. Oddly enough, the ninth-century Vespasian Psalter (ed. S. Kuhn (Ann Arbor, MI, 1965)) preserves transliterations, Latin interpretations of them, and individual Greek characters added for many of the divisions in this psalm.

39 James, , The Canterbury Psalter, 196r211v.Google Scholar

40 Most notably Ambrose, , Expositio in psalmum CXVIII (PL 15, cols. 1197–1526)Google Scholar. See also Thiel, , Grundlagen, pp. 84118Google Scholar, and Müller, D.H., Die Deutungen der hebräischen Buchstaben bei Ambrosius (Vienna, 1911)Google Scholar for further discussion.

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43 London, BL, Royal 2. B. V (?Winchester, s. xmed), edited by Roeder, F. as Der altenglische Regius–Psalter (Halle, 1904)Google Scholar. For Regius as a learning book, see Sisam, and Sisam, , The Salisbury Psalter, p. 52.Google Scholar

44 Dahlhaus-Berg suggests that the marginal ‘h’-readings in ΘG were added by Theodulf himself, using perhaps a Hebrew–Latin gloss (Nova antiquitas et antiqua novitas, p. 44), but does not take into account the inconsistent readings in Hebh.

45 See above, p. 77, n. 36, and more generally, Hirsch, S. A., ‘Early English Hebraists: Roger Bacon and his Predecessors’, Jewish Quarterly Rev. 12 (1900), 3488CrossRefGoogle Scholar; Singer, C., ‘Hebrew Scholarship in the Middle Ages among Latin Christians’, in The Legacy of Israel, ed. Bevan, E. R. and Singer, C., 2nd ed. (Oxford, 1928), pp. 283314Google Scholar; and Loewe, R., ‘The Medieval Christian Hebraists of England: Herbert of Bosham and Earlier Scholars’, Trans. of the Jewish Hist. Soc. of England 17 (1953), 225–49.Google Scholar