Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-18T01:22:13.087Z Has data issue: false hasContentIssue false

SOME MODELS IN A MUDDLE: Lineage and house in Classic Maya social organization

Published online by Cambridge University Press:  01 January 2004

John M. Watanabe
Affiliation:
Department of Anthropology, 6047 Silsby Hall, Dartmouth College, Hanover, NH 03755-3547, USA

Abstract

This commentary addresses ethnographic and theoretical problems in the recent debate over lineages and houses in Classic Maya society. On the one hand, proponents of segmentary lineage models miss ambiguities between filiation and descent, residential and corporate groups in the Maya ethnographies they use for their analogies. On the other hand, supporters of Lévi-Strauss's house model fail to appreciate the relative instead of absolute differences between descent theory and alliance theory that underlie lineage and house models and make it difficult, if not impossible, to distinguish between them archaeologically. Both look to descriptive, largely static types derived from elsewhere and then argue which best fits Classic Maya society rather than build models that define the relevant components of social organization—filiation, descent, alliance, residence—and then theorize how differently patterned relations between these components might yield the institutional groupings we find on (or in the case of archaeology, in) the ground.

Type
SPECIAL SECTION: NEW PERSPECTIVES ON ANCIENT LOWLAND MAYA SOCIAL ORGANIZATION
Copyright
© 2004 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abrams, Elliot M. 1995 Model of Fluctuating Labor Value and the Establishment of State Power: An Application to the Prehispanic Maya. Latin American Antiquity 60:196213.Google Scholar
Becker, Marshall J. 2004 Maya Heterarchy as Inferred from Classic-Period Plaza Plans. Ancient Mesoamerica 15:127138.Google Scholar
Bossen, Laurel Herbenar 1984 The Redivision of Labor: Women and Economic Choice in Four Guatemalan Communities. State University of New York Press, Albany.
Bourdieu, Pierre 1977 Outline of a Theory of Practice. Translated by Richard Nice. Cambridge Studies in Social Anthropology No. 16. Cambridge University Press, Cambridge.
Carsten, Janet, and Stephen Hugh-Jones 1995 Introduction. In About the House: Lévi-Strauss and Beyond, edited by Janet Carsten and Stephen Hugh-Jones, pp. 146. Cambridge University Press, Cambridge.
Chase, Diane Z., and Arlen F. Chase 2004 Archaeological Perspectives on Classic Maya Social Organization from Caracol, Belize. Ancient Mesoamerica 15:139147.Google Scholar
Demarest, Arthur A. 1996 Closing Comment for CA Forum: “The Maya State: Centralized or Segmentary?” Current Anthropology 37(5):821824.Google Scholar
Evans-Pritchard, Edward E. 1940 The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People. Oxford University Press, Oxford.
Fash, William L. 1983 Deducing Social Organization from Classic Maya Settlement Patterns: A Case Study from the Copan Valley. In Civilization in the Ancient Americas: Essays in Honor of Gordon R. Willey, edited by Richard M. Leventhal and Alan L. Kolata, pp. 261288. University of New Mexico Press, Albuquerque, and Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA.
Freter, AnnCorinne 2004 Multiscalar Model of Rural Households and Communities in Later Classic Copan Maya Society. Ancient Mesoamerica 15:93106.Google Scholar
Fortes, Meyer 1953 The Structure of Unilineal Descent Groups. American Anthropologist 55(1):1741.Google Scholar
Fox, John W., and Garrett W. Cook 1996 Constructing Maya Communities: Ethnography for Archaeology. Current Anthropology 37(5):811821.Google Scholar
Fox, John W., Garret W. Cook, Arlen F. Chase, and Diane Z. Chase 1996 Questions of Political and Economic Integration: Segmentary Versus Centralized States Among the Ancient Maya. Current Anthropology 37(5):795801.Google Scholar
Gillespie, Susan D. 2000a Lévi-Strauss: Maison and Société à Maisons. In Beyond Kinship: Social and Material Reproduction in House Societies, edited by Rosemary A. Joyce and Susan D. Gillespie, pp. 2252. University of Pennsylvania Press, Philadelphia.
Gillespie, Susan D. 2000b Rethinking Ancient Maya Social Organization: Replacing “Lineage” with “House.” American Anthropologist 102(3):467484.Google Scholar
Hageman, Jon B. 2004 The Lineage Model and Archaeological Data in Late Classic Northwestern Belize. Ancient Mesoamerica 15:6374.Google Scholar
Haviland, William A. 2001 Modeling Classic Maya Social Organization at Tikal, Guatemala. Paper presented at the 100th Annual Meeting of the Amerian Anthropological Association, Washington, DC.
Hill, Robert M. II, and John Monaghan 1987 Continuities in Highland Maya Social Organization: Ethnohistory in Sacapulas, Guatemala. University of Pennsylvania Press, Philadelphia.
Houston, Stephen D., and Patricia A. McAnany 2003 Bodies and Blood: Critiquing Social Construction in Maya Archaeology. Journal of Anthropological Archaeology 22(1):2641.Google Scholar
Hutson, Scott, R. Aline Magnoni, and Travis Stanton 2004 House Rules? Practice of Social Organization in Classic-Period Chunchucmil, Yucatan, Mexico. Ancient Mesoamerica 15:7592.Google Scholar
Keesing, Roger M. 1970 Shrines, Ancestors, and Cognatic Descent. American Anthropologist 72(4):755775.Google Scholar
Kuper, Adam 1982 Lineage Theory: A Critical Retrospect. Annual Review of Anthropology 11:7195.Google Scholar
Lévi-Strauss, Claude 1969 [1949] The Elementary Structures of Kinship. Revised edition, Beacon Press, Boston.
Lévi-Strauss, Claude 1982 The Way of the Masks. Translated by Sylvia Modelski. University of Washington Press, Seattle.
Maine, Henry Sumner 1861 Ancient Law. J. Murray, London.
Manahan, T. Kam 2004 The Way Things Fall Apart: Social Organization and the Classic Maya Collapse of Copan. Ancient Mesoamerica 15:107125.Google Scholar
Mauss, Marcel 1990 [1925] The Gift: The Form and Reason for Exchange in Archaic Societies. Translated by W.D. Halls. W.W. Norton, New York.
Redfield, Robert 1941 The Folk Culture of Yucatan. University of Chicago Press, Chicago.
Schneider, David M. 1965 Some Muddles in the Models: Or, How the System Really Works. In The Relevance of Models for Social Anthropology, edited by Michael Banton, pp. 2585. ASA Monographs No. 1. Tavistock Publications, London.
Tedlock, Barbara 1992 Time and the Highland Maya. Revised edition. University of New Mexico Press, Albuquerque.
Vogt, Evon Z. 1964 The Genetic Model and Maya Cultural Development. In Desarrollo cultural de los Mayas, edited by Evon Z. Vogt and Alberto L. Ruz, pp. 948. Universidad Nacional Autónoma de México, Mexico City.
Vogt, Evon Z. 1969 Zinacantan: A Maya Community in the Highlands of Chiapas. Harvard University Press, Cambridge, MA.
Vogt, Evon Z. 1983 Ancient and Contemporary Maya Settlement Patterns: A New Look from the Chiapas Highlands. In Prehispanic Settlement Patterns: Essays in Honor of Gordon R. Willey, edited by Evon Z. Vogt and Richard M. Leventhal, pp. 89114. University of New Mexico Press, Albuquerque, and Peabody Museum of Archaeology and Ethnology, Harvard University, Cambridge, MA.
Vogt, Evon Z. 1994 On the Application of the Phylogenetic Model to the Maya. In North American Indian Anthropology: Essays on Society and Culture, edited by Raymond J. DeMallie and Alfonso Ortiz, pp. 377414. University of Oklahoma Press, Norman.
Wagley, Charles 1941 Economics of a Guatemalan Village. Memoirs of the American Anthropological Association No. 58. Menasha, WI.
Wisdom, Charles 1940 The Chorti Indians of Guatemala. University of Chicago Press, Chicago.
Wolf, Eric R. 1966 Peasants. Foundations of Modern Anthropology Series. Prentice-Hall, Englewood Cliffs, NJ.