This paper presents a detailed investigation of an Early Bronze Age clay sealing from Boz Höyük, a settlement mound located along the Büyük Menderes valley (inland western Anatolia). The artefact, clearly local in manufacture, was employed as a stopper to seal a bottle/flask and impressed with two different stamp seals. These elements are compared to all other published contemporary sealings in western and central Anatolia, in order to understand the degree of complexity of sealing practices in the region. In turn, evidence of Early Bronze Age Anatolian sealing practices is discussed in relation to the available evidence regarding the degree of social complexity in local communities. It is suggested that, during the Early Bronze Age, sealings were employed for product branding rather than control over storage and redistribution of commodities, and only at the beginning of the second millennium BC did the region witness the introduction of complex administrative practices.

This article presents three unpublished inscriptions (nos 1–3) illustrating the public cults of Leto and of Apollo at Oinoanda. It discusses the non-participation of the Apolline priests in the city’s Demostheneia festival for Apollo and the reigning emperor, while tracing a relationship between public cults of Apollo and the imperial cult. Finally, it proposes to reinterpret a published inscription (no. 4) as being about Poseidon, rather than Apollo.

Scholars have recently investigated the efficacy of applying globalisation models to ancient cultures such as the fourth-millennium BC Mesopotamian Uruk system. Embedded within globalisation models is the ‘complex connectivity‘ that brings disparate regions together into a singular world. In the fourth millennium BC, the site of Çadır Höyük on the north-central Anatolian plateau experienced dramatic changes in its material culture and architectural assemblages, which in turn reflect new socio-economic, sociopolitical and ritual patterns at this rural agro-pastoral settlement. This study examines the complex connectivities of the ancient Uruk system, encompassing settlements in more consistent contact with the Uruk system such as Arslantepe in southeastern Anatolia, and how these may have fostered exchange networks that reached far beyond the Uruk ‘global world‘ and onto the Anatolian plateau.

This paper presents archaeological and analytical data on metal artefacts from Hüseyindede (Çorum, Turkey), dated to the Old Hittite period (ca 16th century BC). Hüseyindede, which is set in a rural landscape, demonstrates continuity in alloying traditions from the Early Bronze Age III (ca 26th/25th–22nd/21st century BC) and the Assyrian Trading Colonies period (20th–18th century BC) to the emergence of the Hittites. In addition to known alloying practices of the period, the site presents, for the first time, evidence of the existence of copper-nickel alloys, namely cupronickels, which so far have been documented only at the Late Bronze Age capital of the Hittites, Boğazköy/Hattuša. The Hüseyindede cupronickel objects now pinpoint the presence of this technology to regions spreading out from the Halys basin from the Old Kingdom Hittite period.

A bowl with an incised heroic combat scene was found at the Hittite capital of Boğazköy and dates to the end of the 15th/beginning of the 14th century BC. This article reconsiders this previously published bowl, its production history and the message it conveys. The warrior is usually identified as Mycenaean, and in previous studies the bowl has been considered only for its incised decoration without evaluation of the bowl itself, its context and associated finds. This article argues that the bowl had a physical journey from Rough Cilicia to Hattusa and a non-physical journey from being a simple everyday object to a unique artwork through the secondary carving of an image, which reflects dualistic aspects.

The Church of St Mary is one of the most significant monuments of Ephesos, but also one of the most enigmatic. Its repeated modifications prior to its destruction created an amalgam of different phases that have proven difficult to decipher within the present remains. Written records and inscriptions suggest that this church was the venue of the riotous Ecumenical Council of AD 431, but the identification of the phase of the building that corresponds to this event is controversial. And, although the remains make it clear that at some point the church was transformed into a domed basilica, the latter’s form and date have not been established with certainty. The present article tries to fill these lacunae through a new survey of the remains of the church and a re-examination of the evidence from the archaeological excavations of the 20th century. This new investigation of wall structures and design patterns within the remains leads to new interpretations of the evidence, and sheds further light on the history of the Church of St Mary from its late antique origins to the Dark Ages.

This article focuses on the Initial Neolithic (ca 6850–6500 cal. BC) lithic assemblages of Ulucak and Uğurlu in the Aegean region of Turkey. Ulucak and Uğurlu are among the earliest Aegean Neolithic sites, and their lithic industries were managed with specific traditions and skills, quite different from what we know of the industry for other regions such as central Anatolia, Cyprus and the Levant, and even some other areas of the Aegean. This article presents the results of the study of the chipped-stone assemblages of Ulucak and Uğurlu, and aims to demonstrate how they contribute to wider theories about the Neolithisation of the Aegean.

Gordion, ancient capital of Phrygia, was a large and thriving city of secondary importance during the period of the Achaemenid Persian Empire (ca 550–333 BC). Recent work makes possible a reconsideration of the site: evaluating its architecture, finds and use of landscape within and after the socio-economic and administrative context of the Achaemenid imperial system enables the following new overview. During the Achaemenid period, Gordion’s populace participated in the broad cultural exchanges enabled by the imperial system and may have emphasised animal husbandry. When Alexander’s conquest led to the collapse of the Achaemenid administrative infrastructure, the impact on Gordion’s economy and cultural circumstance was profound. Its population plummeted, the architectural and spatial organisation of the site changed dramatically and new directions and means of trade and cultural interaction developed. Gordion’s archaeological remains reflect and emphasise the tremendous historical and political changes attending the end of the Empire and the beginning of the Hellenistic period.

This article presents the discovery of two fragmentary inscriptions which demonstrate the existence of an unknown naos of Zeus Sarnendenos in the northern part of the Choria Considiana, an extensive imperial estate in northeastern Phrygia. It also presents a votive offering to Zeus Sarnendenos and five new votive inscriptions to Zeus Akreinenos found in the village of Kozlu near İkizafer (ancient Akreina?), which was apparently part of another estate, belonging to the Roman senatorial family of the Plancii, situated to the east of the Choria Considiana. These inscriptions were found during the course of an epigraphic survey carried out in 2015 in Mihalıççık, a region located 90km to the northeast of Eskişehir in modern Turkey. The article consists of three main parts. It begins with an introduction to the historical and geographical backgrounds of the survey area; this is followed by a catalogue of inscriptions and, finally, an analysis of the sanctuary of Zeus Sarnendenos and the new votive offerings to Zeus Akreinenos, with reference to other evidence for the cult of Zeus in Phrygia and neighbouring regions. The inscriptions discovered in this area provide new information about the location and dispersal of the cult of Zeus in northeastern Phrygia.