Published online by Cambridge University Press: 11 December 2015
Perceptions of provision for health care in colonial Spanish America are invariably influenced by commonplaces familiar from the comparative history of pre-modern medicine. There is a danger that the reproduction of facile a priori judgements–such as lack of adequate provision, institutional underfunding, deficient nutrition, insanitary conditions, concomitant high mortality rates, and “Dickensian” institutions functioning as workhouses and death-traps for the poor–will distort our understanding of Spanish American health-care systems, such clichés being all too often simplistic, anachronistic, or culturally purblind. Moreover, the whole system, such as it was, may at first sight appear to have depended largely upon the desultory charity of some religious orders and a few pious individuals, with the royal exchequer occasionally rescuing financially-straitened institutions from the brink of bankruptcy and foreclosure. Like most such formulations, there is enough truth to this simplistic scenario for it to be a plausible enough portrait of health care not only in colonial Spanish America but in early modern Spain itself; indeed, of any pre-modern system of health provision. Some of these pejorative impressions–e.g., lack of adequate provision, underfunding–are hardy perennials that even today retain their currency in the wealthiest of welfare states, and are writ especially large in Third World countries. Then as now, such strictures, well-founded or not, are but part of the picture, and overlook considerable institutional achievements in making the best of available resources. Much of this criticism is of course susceptible to quantitative analysis, though statistical data on colonial health care are difficult to come by. As in so many spheres of colonial Spanish America, such figures as are available cluster in the second half of the eighteenth century, a product of the insatiable appetite of Bourbon ministers and bureaucrats for a quantitative dimension to policy-making.
* The research in Spain on which this paper is based was funded by the Economic and Social Research Council (United Kingdom) [project ref. G0O232117]. I am grateful to the two anonymous referees of The Americas for their helpful comments; responsibility for the final product, however, is mine alone.
1 Archivo General de Indias, Audiencia de Lima (hereafter AGI Lima), Leg.694, “Expediente promovido en cumplimiento de la Rl.Cédula de 23 de Agosto de 1786…”, 1788.
2 The precise meaning of these terms, and the financial processes which they described, are discussed in Bauer, Arnold J., “The Church in the Economy of Spanish America: Censos and Depósitos in the Eighteenth and Nineteenth Centuries”, Hispanic American Historical Review 63:4 (1983), 707–733.CrossRefGoogle Scholar
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5 AGI, Audiencia del Cuzco, Leg. 12, “Relación…del Hospital de Naturales de la Ciudad de el Cuzco”, 3 June, 1816. Of related interest: Lastres, Juan B., ed., “Historia de la medicina en el Perú: La visita médica de las parroquias de la ciudad del Cuzco, siglo XVIII”, Revista del Archivo Nacional del Perú 20:1 (1956), 171–194; XX:2 398-416.Google Scholar
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7 AGI Lima, Leg. 908, “Relación diaria de la visita de esta Diocesis de Lima que hizo su Arzobispo Dn. Juan Domingo Gonzales de la Reguera…”, 1782–83.
8 Unanue, Joseph Hipólito, Guía política, eclesiástica y militar del Virreynato del Perú, para el año de 1793 Durand, José, ed. (Lima, 1985 [1793]), pp. 56–58, 200–218;Google Scholar the notation concerning the hospices of the Ocopa missionaries is on p. 210.
9 “Relación diaria…”, entry for October 3, 1782 (my translation).
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12 Superunda, Relación, pp. 259–266, for the effects of the earthquake. Manso de Velasco received his title only in 1748, but for consistency's sake I have referred to him throughout as Superunda.
13 Ibid.
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20 AGI Lima, Leg. 694, “Plan comprensibo de los Enfermos Esclabos y Libres, que se han medizinado en estte Hospital de San Bartolomé…”, 8 May, 1787, in idem., “Expediente promovido en cumplimiento de la RI. Cédula de 23 de Agosto de 1786…”, 1788.
21 Ibid.
22 AGI Lima, Leg. 694, Conde de Portillo to Viceroy de Croix, 14 May, 1787 (with a “[Razón] de los Enfermos…”), in idem., “Expediente promovido en cumplimiento de la RI. Cédula de 23 de Agosto de 1786…”, 1788.
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25 See, e.g., Fernández, pp. 139–157 for a representative range of public subsidies and privileges.
26 AGI Lima, Leg. 694, informe of mayordomo of Real Hospital de San Andrés to Viceroy Jáuregui, 1782, with letter of mayordomo to Croix, 10 May, 1787, in idem., “Expediente promovido en cumplimiento de la RI. Cédula de 23 de Agosto de 1786…”, 1788. In 1790 (Table la), there were 49 “locos” housed in San Andrés.
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30 AGI Lima, Leg. 694, informe of mayordomo to Jáuregui, 1782, loc.cit.
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34 How long this endured is not clear; After 1780 the Consulado offered rates of 3 percent and 4 percent, and the tobacco estanco 4 percent.
35 AGI Lima, Leg. 694, informe of Administrador of La Caridad, 10 May, 1787, loc.cit.
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40 AGI Lima, Leg. 694, informe of mayordomo of San Lázaro, loc.cit.
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42 Bernales, , Lima, pp. 215–16.Google Scholar
43 AGI Lima, Leg. 694, “Razón individual de los Hospitales que la Religión de San Juan de Dios tiene…”, 8 May, 1787, in idem., “Expediente promovido en cumplimiento de la R1.Cédula de 23 de Agosto de 1786…”, 1788.
44 Ibid. Though in the 1782–83 episcopal visitation, the Archbishop of Lima states that Santa Ana was one of a group of hospitals “servidos por seglares”: see “Relación diaria…”, 1782–83, entry for 6 October, 1782.
45 Unanue, pp. 234, 244 for Cuzco; pp. 257, 264 for Arequipa; pp. 287, 294–95 for Huamanga. That concerning the archdiocese of Lima is at pp. 186, 206–07, while the data for the diocese of Trujillo is at pp. 274, 278. In all cases, Unanue's tithe figures are for 1774–1779, which suggests that the income levels he provides in the 1793 Guía política (pp.56–58) may also date from the 1770s. Certainly, the differences with those provided by the mayordomos of the respective hospitals are in some cases marked: e.g., Unanue provides an annual income for San Bartolomé of 4,300 pesos, while its mayordomo reported (Table 2) an average income of 19,603 pesos for the quinquennium 1782–86.
46 See, in addition to the works cited in footnote 14, Fisher, John, Government and Society in Colonial Peru: The Intendant System 1784–1814 (London, 1970),Google Scholar especially Chapters 5–6, pp. 100–135; idem., Mines, Silver and Miners, Silver in Colonial Peru, 1776–1824 (Liverpool, 1977);Google Scholar idem., Commercial Relations between Spain and Spanish America in the Era of Free Trade (Liverpool, 1985); Nicolini, Javier Tord and Lazo, Carlos, Hacienda, comercio, fiscalidad y luchas sociales (Perú colonial) (Lima, 1981);Google Scholar Quiroz, Alfonso W., “Reassessing the Role of Credit in Late-Colonial Peru: Censos, Escrituras, and Imposiciones”, Hispanic American Historical Review, 74:2 (1994), 193–230.CrossRefGoogle Scholar Galindo, Alberto Flores, Aristocracia y Plebe: Lima, 1760–1830 (Lima, 1984);Google Scholar idem., “Aristocracia en vilo: Los merca deres de Lima en el siglo XVIII” in Jacobsen, Nils and Puhle, Hans-Jürgen, The Economies of Mexico and Peru during the Late-Colonial Period, 1760–1810 (Berlin, 1986), pp. 252–280;Google Scholar Haitin, Marcel, “Urban Market and Agrarian Hinterland: Lima in the Late-Colonial Period” in idem., pp. 281–298;Google Scholar while Jacobsen, Nils, “Commerce in Late Colonial Peru and Mexico: A Comment and Some Comparative Suggestions” in idem., 299–315,Google Scholar critically assesses the historiography and conflicting interpretations of the late-colonial Peruvian economy, with special reference to Lima and its hinterland.