Published online by Cambridge University Press: 17 February 2015
In 1958, Roque Dalton, a young poet affiliated with the Communist Party of El Salvador (PCS), won the first prize in a poetry contest at the University of El Salvador. A few days later, members of Salvadoran Catholic University Action, a student organization known as ACUS or simply Catholic Action, published a demolishing but carelessly written critique of Dalton. The anonymous writer of an article titled Under the Empire of Vulgarity turned his disgust with the poem written by Dalton into a diatribe against Dalton's political persona. Dalton's raw allusions to double standards in the sexual morality of priests and his remarks about the Catholic practice of fasting seem to have especially upset the leaders of ACUS. A month later, ACUS published a rejoinder written by Dalton, along with excerpts of the controversial poem. In his retort, Dalton stated that ACUS dodged debates on substantial political and aesthetic issues by engaging in insults, quick and facile judgments, and rude pigeon-holing that closes all means of intellectual comprehension.
I am deeply thankful to former members of ACUS-JEC, CRAC, the PDC, the PCS, the ERP, and the FPL for sharing their memories of these crucial events in conversations we held in El Salvador during the past eight years. Thanks to Eric Zolov and the outside reviewer for their insightful editorial contributions to this article. I am grateful to Rafael Flores and Rubn Ortiz from the Historical Archive of the Archbishopric of San Salvador, who granted me access to sources on ACUS-JEC, to Vernica Guerrero and Jacqueline Morales de Colocho from the Biblioteca P. Florentino Idoate, SJ. of the Central American University Jos Simen Caas in San Salvador and to Manuel Sorto for facilitating images for this article, to Vijay Prashad, Zayde Gordon Antrim, Seth Markle, and Dario Euraque, my former colleagues at the International Studies Program at Trinity College, and to Laura Hostetler, Kevin Schultz, Chris Boyer, Ralph Keen, and other colleagues at the Department of History at the University of Illinois at Chicago for their institutional support, which enabled my to write this article.
1. In 1949, Catholic students founded La Agrupacin Cultural Universitaria Salvadorea (The Sal-vadoran Cultural University Association), which was renamed Salvadoran Catholic University Action (ACUS) in 1954. Letter of the Junta Directiva of ACUS to Monseor Luis Chvez y Gonzlez, San Salvador, circa 1954.
2. Bajo el imperio de la vulgaridad, ACUS Pax Christi in Regno Christi, July 23, 1958.
3. ACUS Pax Christi in Regno Christi, August 31, 1958.
4. Comentando una nota: carta de Roque Dalton a los editores de ACUS, ACUS Pax Christi in Regno Christi, August 31, 1958.
5. Editorial, ACUS Pax Christi in Regno Christi, August 31, 1958.
6. The term New Left, in this context, designates a set of emerging social and political movements that played major roles in the mobilizations of the 1960s and 1970s, some of which led to the founding of insurgent organizations like the ERP and the FPL. Leaders of social movements, Catholic intellectuals as well as Communist Party dissidents became key figures of the New Left. The concept New Left is particularly useful to differentiate this generation of activists from academics, working-class intellectuals, and activists associated with the Communist Party of El Salvador (PCS) who generally embraced electoral politics until 1977.
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76. Ibid.
77. See Diagnstico global de la universidad, Tomo I, pp. 119–120, 125.
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93. Ibid., pp. 1–4.
94. Ibid., pp. 11–17.