Published online by Cambridge University Press: 11 December 2015
In 1791 the French Caribbean colony of Saint-Domingue became the site of the only successful slave uprising in the history of the New World. As the French Revolution reshaped the political and social institutions of the mother country, Saint-Domingue's free people of color, led by an indigo planter from the island's southern peninsula, began a campaign for civil reform that helped destabilize colonial slave society. Despite their pivotal role in what would become the Haitian Revolution, relatively little is known about this important population. Widely acknowledged to be the largest and wealthiest group of its kind in the New World, this class comprised a remarkable 47 percent of the colony's free inhabitants in 1788. While elsewhere in the eighteenth-century Caribbean free coloreds tended to be urban based, most of Saint-Domingue's gens de couleur dwelt in the countryside and a number were successful planters. By 1790 members of this class owned enough slaves and plantations that they were said to possess one-third of the colony.
I would like to thank Paul Lachance, Joan Scott, and Michel-Rolph Trouillot for their comments on an earlier version of this article.
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40 ANSOM, 7 July 1787, Belin Duressort reg. 102, procuration, Aquin.
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43 According to Fortune, , Merchants and Jews, p. 34,Google Scholar Jacob Josua Bueno Henriques of Bayonne France had approached the English Crown about opening gold mines in newly conquered Jamaica, at the same time requesting naturalization for himself and two brothers; Peter Henriques of London in 1688 brought Spanish cocoa into that city by way of Curaçao and Amsterdam, see Ibid., pp. 94–95; in 1699 a Philip Henriques was arrested on his way from Jamaica to Cartagena with a cargo of 115 slaves; a Philip Henriques and his brother David Henriques, Sr., lost 17,000 to Spanish privateers when four of their ships were taken in 1703 and 1704, Ibid., p. 150.
44 ANSOM, 7 April 1783, Belin Duressor! reg. 108, resilation de société, Aquin.
45 ANSOM, 12 August 1785, Monneront reg. 1409, vente, Aquin; ANSOM, 8 October 1785, Monneront reg. 1409, transport de créance, Aquin; ANSOM, 24 May 1786, Monneront reg. 1410, depôt, Aquin; ANSOM, 22 June 1786, Monneront reg. 1410, dépôt, Aquin; ANSOM, 10 March 1787, Monneront reg. 1412, marché, Aquin; ANSOM, 23 March 1786, Monneront reg. 1410, marché, Aquin; ANSOM, 1 May, 1786, Monneront reg. 1410, marché, Aquin; ANSOM, 8 November 1787, Monneront reg. 1410, société, Aquin.
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49 ANSOM, 19 August 1761, Daudin de Belair reg. 429, donation, Aquin.
50 Free colored children of white men often spelled their names differently from their fathers, especially after a 1773 law prohibited such persons from using “white” names and ordered them to adopt names of African origin. Pierre Raymond’s children used both the spellings of the family name, though “Raimond” was used most frequently. Debbasch, Yvan, Couleur et liberté: Le jeu du critère ethnique dans un ordre esclavagiste (Paris, 1967), p. 69.Google Scholar
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52 ANSOM, 10 February 1782, Monneront reg. 1404, mariage, Aquin.
53 ANSOM, 9 August 1760, Casamajor reg. 360, testament, Aquin; ANSOM, 18 August 1761, Daudin de Belair reg. 429, donation entre vifs, Aquin; ANSOM, 18 August 1761, Daudin de Belair reg. 429, donation entre vifs, Aquin; ANSOM, 25 February 1762, Daudin de Belair reg. 430, testament, Aquin.
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56 ANSOM, 5 April 1785, Paillou reg. 1452, dépôt des papiers, Aquin.
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58 In 1775, for example, a Sarah Lopez “dePas” of Bordeaux married into a merchant family at Curaçao. See Isaac, S. and Emmanuel, Suzanne A., History of the Jews of the Netherlands Antilles (Cincinnati, 1970), pp. 828–30, 964–66Google Scholar; Pluchon, , Nègres et Juifs, p. 109;Google Scholar ANSOM, 15 November 1768, Belin Duressort reg. 102, procuration, Aquin.
59 ANSOM, 3 December 1754, Casamajor reg. 360, vente, Aquin; ANSOM, [illegible] February 1763, Daudin de Belair reg. 430, vente, Aquin; the median price for the sale of rural land in the Saint Louis quartier of which Aquin formed a part was 6,750 livres in the period 1760–69. The average price was 23,846 livres.
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61 In July 1773 the Council of Port-au-Prince registered an ruling by the colonial governor and intendant that “To usurp the name of a white family line [‘race’] could cast doubt on the status of persons, confuse the succession of estates, and eventually destroy the insurmountable barrier between whites and people of color established by public opinion and maintained by the wisdom of the government.” All free people of color were henceforth to adopt “a surname drawn from the African idiom, or from their profession and color, which however can never be that of a white colonial family.” De Saint-Méry, Moreau, Lois et constitutions des colonies françaises de l’Amérique sous le vent, 6 vols. (Paris, 1785–90), V, p. 448.Google Scholar
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63 Zvi Loker, Jews in the Caribbean, p. 230, cites AN, Col C9A, p. 120.
64 ANSOM, 15 October 1783, Paillou reg. 1451, inventaire, Aquin.
65 ANSOM, 10 January 1785, Paillou reg. 1452, mariage, Aquin; ANSOM, 11 April 1785, Paillou reg. 1452, mariage, Aquin; ANSOM, 7 July 1785, Paillou reg. 1452, mariage, Aquin.
66 ANSOM, 29 April 1773, Belin Duressort reg. 105, inventaire, Aquin; ANSOM, 9 February 1768, Depuis de Lavau reg. 582, testament, Nippes; Moreau de Saint Méry, Description, pp. 1235, 1462.
67 ANSOM, 4 June 1756, Delinois reg.478, mariage, Saint Louis.
68 ANSOM, 12 December 1761, Daudin de Belair reg. 429, mis en possession, Aquin.
69 ANSOM, 29 January 1788, Cartier reg. 341, inventaire, Aquin.
70 ANSOM, 28 January 1788, Cartier reg. 341, inventaire, Aquin.
71 Emmanuel, History of the Jews, p. 966; ANSOM, 22 February 1783, Paillou reg. 1451, manage, Aquin; ANSOM, 5 April 1785, Paillou reg. 1451, dépôt des papiers, Aquin,
72 ANSOM, 19 March 1765, Daudin de Belair reg. 432, inventaire, Aquin.
73 Letter annexed to ANSOM, 9 February 1763, Daudin de Belair reg. 430, procès verbal, Aquin.
74 ANSOM, 29 January 1788, Cartier reg. 341, inventaire, Aquin.
75 ANSOM, 17 November 1785, Belin Duressort reg. 108, manage, Aquin.
76 Note that the general census, over this same period, reported that free coloreds in Aquin’s quartier jumped from being 16 percent of the free population in 1771 (146 of 888) to 47 percent in 1788 (926 of 1959). The inadequacy of census reporting is discussed below.
77 These are taken from a study of the 4,882 notarial records surviving from the quartiers of Cayes, Nippes and Saint Louis in the period 1760–69. Of these, 565 were from the parish of Aquin. The sales analyzed in this table include all sales of urban and rural land, slaves, animals, and boats drafted by the notaries of this parish. For a more complete analysis, see Garrigus, “A Struggle for Respect,” chap. 5.
78 These are taken from the 1,339 surviving notarial contracts drafted in Aquin, in the period 1780–89. As above, these sales include urban and rural land, slaves, animals and boats.
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83 de Saint Méry, Moreau, Description, pp. 83, 89.Google Scholar
84 ANSOM, G1509, No. 33.
85 Ibid., Nos. 32, 33, and 38.
86 Ibid., Nos. 33 and 38; Debbasch, Couleur et liberté, p. 101. This was one of the major themes of Raimond, Julien, Observations sur l’origine et les progrès du prejugé des colons blancs contre les hommes de couleur (Paris, 1791).Google Scholar
87 ANSOM, 26 September 1775, Belin Duressort reg. 106, mariage, Aquin; ANSOM, 9 February 1763, Daudin de Belair reg. 430, procès verbale, Aquin; see letter cited above.
88 ANSOM, 5 July 1787, Cartier reg. 341, vente, Aquin.
89 ANSOM, 9 May 1781, Monneront reg. 1403, transport de créance, Aquin; ANSOM, 8 March 1783, Monneront reg. 1405, vente, Aquin; AN, Col F391, p. 191. A griffe was the female child of a mulatto and a white, according to Moreau de Saint Méry, Description, 86.
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