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The Triangle of Empire: Sport, Religion, and Imperialism in Puerto Rico's YMCA, 1898–1926

Published online by Cambridge University Press:  03 October 2017

Antonio Sotomayor*
Affiliation:
University of Illinois

Extract

In 1891, Luther H. Gulik, a prominent member of the international leadership of the YMCA of the United States, established the triangle as the YMCA symbol. He saw the triangle as a symbol imbued with Christian beliefs that would become the spearhead of a worldwide missionary movement. About the Triangle, Gulik wrote:

The triangle stands . . . for the symmetrical man, each part developed with reference to the whole, and not merely with reference to itself. . . . What authority have we for believing that this triangle idea is correct? It is scriptural. . . . Such statements as, “Thou shalt love the Lord Thy God with all they heart and soul and mind and strength,” indicate . . . the scriptural view . . . that the service of the Lord includes the whole man. The words, which in the Hebrew and Greek are translated “strength,” refer in both cases entirely to physical strength.

As the YMCA International Committee's first secretary for athletic work (1889–1902), Gulik had strong reason to create a symbol that could be recognized anywhere in the world. He was a firm believer in the expanding Muscular Christianity movement, which glorified patriotic duty and manliness expressed through athletics, and a strong believer in the civilizing agency of missionary Protestantism as it sought to establish a United States Christian righteous empire.

Type
Articles
Copyright
Copyright © Academy of American Franciscan History 2017 

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References

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88. Hopkins, History of the YMCA in North America, 1951, 18–19.

89. Ibid., 512–513.

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92. Silva Gotay, Protestantismo y política, 260–263.

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94. William Coxhead, Report for quarter ending March 31, 1915, 1, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1908-1915.

95. William Coxhead, Annual Report, 1914-1915, 7, KFYMCAA, Y.USA. 9-2-26, YMCA IWPR, Box 1, CRL, 1908-1915.

96. Silva Gotay, Protestantismo y política en Puerto Rico, 246–255.

97. William Coxhead, Report of the San Juan, Porto Rico, YMCA for the Year Ending September 30, 1914, 2, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1908-1915.

98. William Coxhead, Annual Report, YMCA, San Juan, Porto Rico, 1915, 9, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1908-1915.

99. A. F. Grimm, Report of the Physical Director of the San Juan YMCA, 1916-1917, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box1, CRL, 1908-1915.

100. A. F. Grimm, Report of the Physical Director of the San Juan YMCA, 1915-1916, 6, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1908-1915.

101. Ibid., 9.

102. Ibid., 7.

103. Cabán, Constructing a Colonial People, 1999, 198.

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106. Ibid., 8–9.

107. Herman Goodman to William Coxhead on July 9, 1919, Appendix 2; Annual Report letter from William Coxhead to John Mott, 1919, 18, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1908-1915.

108. A. F. Grimm, Report of the Physical Director of the YMCA, 1917-1918, 1, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1908-1915.

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111. William Coxhead, Annual Administrative Report for 1924, 1, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1920-1929.

112. Ibid., 2.

113. William Coxhead, Annual Report for 1925, 3, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1920-1929.

114. Ibid., 4.

115. Solá, “Partisanship, Power Contenders, and Colonial Politics in Puerto Rico,” 14.

116. William Coxhead, Annual Administration Report for the Year Ending September 30, 1921, 2, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1920-1929.

117. William Coxhead to George Babcock, December 8, 1925, KFYMCAA, Y.USA.9-2-26, YMCA IWPR, Box 1, CRL, 1920-1929.

118. Ibid., 2.

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