Published online by Cambridge University Press: 11 December 2015
Traveling on the Pan-American Highway from Mexico City to Puebla, the tourist may feel invited to stop at the small and somnolent town of Huejotzingo. After having succeeded in shaking off the vendors of gaudy sarapes and having tasted the local cider, he may walk around the typical plaza and then he will not fail to be attracted by the old fortress-like church belonging to the sixteenthcentury monastery. In the atrium a pleasant shade of old giant trees shields the visitor, refreshingly, from the tropical heat. As he wanders around, a bunch of youngsters, just dismissed by a friar clad in brown cloth, will watch him from a safe distance. First he will pause before the posas (secondary chapels) at the four corners of the atrium. As he approaches the church a rather sober façade awaits him. The interior of the nave, too, is meager; only a few colonial retablos try to hide the otherwise naked walls. But the gilded high altar with its paintings and carved sculptures still stands in its old place covering the entire rear wall of the apse and commands the admiration of everybody who enters the church.
1 Fr.de Mendieta, Geronimo, Historia Eclesiástica Indiana (México, 1870), p. 393:Google Scholar “Y yo les levanté luego sus dos altares á los lados de las gradas por do suben al altar mayor, á costa de las limosnas del convento, con sus retablos bien labrados y dorados, y las figuras de los dos santos de talla.…”
2 Pereyns and Concha were working together on the altar piece of Teposcolula as early as 1578 (Anales del Instituto de Investigaciones Estéticas, No. 9 (Mexico, 1942), pp. 59–60.
3 Iñiguez, Diego Angulo, “Pereyns y Martín de Vos: El Retablo de Huejotzingo,” in Anales del Instituto de Arte Americano e Investigaciones Estéticas, No. 2 (Buenos Aires, 1949).Google Scholar
4 Granados, Rafael García y MacGregor, Luis, Huejotzingo (México, 1934).Google Scholar