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The Franciscans and Portuguese Colonization in Africa and the Atlantic Islands, 1415–1499
Published online by Cambridge University Press: 11 December 2015
Extract
When the portuguese began their great expansion in the fifteenth century, it was not surprising that the Franciscan friars would enter into the work. They had in the past evidenced a more than cursory interest in North Africa and the lands beyond. Indeed their first martyrdoms occurred in Morocco in the second decade of the thirteenth century. In the following years, they had regular establishments there. That their activity in North Africa was not entirely concentrated on the Mediterranean coast is shown by the treatise Libro del conoscimiento de todos los regnos y tierras by an anonymous fourteenth-century Castilian Franciscan. In the work the Atlantic coast to Sierra Leone is adequately described as perhaps also are the Azores. Although the friars working in North Africa before 1415 were Spanish or at least attached to Spanish provinces, it is not unlikely that Portuguese friars also labored there when the former union and the still close relationship of the Franciscans on the peninsula is considered.
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- Copyright © Academy of American Franciscan History 1955
References
1 Huber, Raphael M. O.F.M. Conv., A Documented History of the Franciscan Order (1182–1511) (Milwaukee, 1944), pp. 769–770 Google Scholar. Here I should like to thank Ruth Lapham Butler and Dorothy McKinley of the Ayer-Greenlee Collections, Newberry Library, for their aid and kindness in the preparation of this paper.
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9 To avoid the controversies which are not within the scope of this paper, the word “discovered” shall be used in the sense of that finding (not necessarily the first) which was followed by effective colonization.
10 Manoel de Esperança, II, 594.
11 Fernando da Soledade, III, 33. Usually 1420 is given as the date of the beginning of Madeira’s colonization. However Franco Machado, João, “Descobrimento e colonização do arquipélago da Madeira.—A questão das Canárias,” in Baião, op. cit., I, 280 Google Scholar, would set the dates of discovery and colonization as late as 1425 and 1426.
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15 Fructuoso, p. 66. Alvaro Rodrigues de Azevedo, his editor, places the date of the moving in 1473. Ibid., pp. 577–578. Although the suicide of the friar may have been local tradition, the convent evidently went through difficult days. Manoel de Esperança, II, 672–673, writes about the temptations of the devil and about the self-mortification of the superior Frei Pedro de Covarrubias. Fernando da Soledade, III, 35, mentions “huma lastimosa desgraça.”
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18 Fernando da Soledade, III, 172; Fructuoso, p. 579, places the date of the rebuilding by Jorge de Sousa in 1533.
19 Femando da Soledade, III, 347ff.; Almeida, II, 229.
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24 Soledade, Fernando da, III, 259ff.; Almeida, II, 680; Cardozo, Jorge, Agiologio lusitano dos sonctos e varones illustres em virtude do reino de Portugal, e suas conquistas. Consagrado aos gloriosos S. Vicente e S. Antonio, insignes Patronos, desta inclyta cidade Lisboa, e a seu illustre cabido sede vacante (3 vols.; Lisbon, 1652–1666), I, 281–282 Google Scholar, says that Rogério was seventy years of age at the time of his death on January 28. He also says that the breviary contained an account of his death which had been written by some one on the islands, perhaps by Frei Jaime.
25 Carta dos habitantes de S. Tomé a El Rei—27-7-1499, Arquivo da Torre do Tombo, CC-I-2-127, and Testamento de Alvaro de Caminha, Arquivo da Torre do Tombo, CC-III-1-34, reprinted in Brásio, Antonio, Monumenta Missionaria Africana. Africa Ocidental (1471–1531) (Lisbon, 1952–1953), I, 165, 159 Google Scholar.
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34 Dom Henrique, the son of Afonso I, had been sent to Lisbon to be educated. Placed in the Loios convent, he later went to Rome where he was consecrated bishop.
35 In Brásio, op. cit., I, 98–102.
36 Cardozo, I, 33.
37 In Brásio, op. cit., I, 102f.
38 Cardozo, III, 149.
39 The Lisbon convent did become in the sixteenth century at least a school for the conversion and the training of the more important natives. It is interesting to note that not only were Africans trained there but also Indians. See Manoel Severim de Faria, Discursos varios politicos (Evora, 1614), p. 32v.
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43 Brásio, Antonio, “Os Proto-Missionários do Congo,” in Portugal em Africa, I (Lisbon, 1944), 108–111 Google Scholar. My thanks are due to Mr. Costa Brochado of the Assembleia Nacional, Lisbon, for arranging and to Father Brásio for kindly sending me the author’s only copy of this article.
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57 Pigafetta, p. [iii].
58 Ibid., p. 44.
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