Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-23T07:02:55.271Z Has data issue: false hasContentIssue false

Foreigners as Liberators: Education and Cultural Diversity in Plato's Menexenus

Published online by Cambridge University Press:  04 April 2017

REBECCA LeMOINE*
Affiliation:
Florida Atlantic University
*
Rebecca LeMoine is Assistant Professor, Department of Political Science, Florida Atlantic University ([email protected]).

Abstract

Though recent scholarship challenges the traditional interpretation of Plato as anti-democratic, his antipathy to cultural diversity is still generally assumed. The Menexenus appears to offer some of the most striking evidence of Platonic xenophobia, as it features Socrates delivering a mock funeral oration that glorifies Athens’ exclusion of foreigners. Yet when readers play along with Socrates’ exhortation to imagine the oration through the voice of its alleged author Aspasia, Pericles’ foreign mistress, the oration becomes ironic or dissonant. Through this, Plato shows that foreigners can act as gadflies, liberating citizens from the intellectual hubris that occasions democracy's fall into tyranny. In reminding readers of Socrates’ death, the dialogue warns, however, that fear of education may prevent democratic citizens from appreciating the role of cultural diversity in cultivating the virtue of Socratic wisdom.

Type
Research Article
Copyright
Copyright © American Political Science Association 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

An earlier version of this article was presented at the 2012 annual meeting of the Association for Political Theory, where it benefitted greatly from Susan Bickford's insightful commentary. Thanks to Ethan Alexander-Davey, Andreas Avgousti, Richard Avramenko, Brendan Irons, Daniel Kapust, Michelle Schwarze, the APSR editorial team (both present and former), and four anonymous referees for their invaluable feedback on earlier drafts. Finally, I am grateful to my husband, Matthew Taylor, for serving as my gadfly through multiple renditions of this article.

References

REFERENCES

Avgousti, Andreas. 2015. “Politeiai and Reputation in Plato's Thought.” Ph.D. diss. Department of Political Science, Columbia University, New York.Google Scholar
Avramenko, Richard. 2011. Courage: The Politics of Life and Limb. Notre Dame: University of Notre Dame Press.Google Scholar
Balot, Ryan K. 2014. Courage in the Democratic Polis: Ideology and Critique in Classical Athens. New York: Oxford University Press.CrossRefGoogle Scholar
Berger, Harry Jr. 2015. The Perils of Uglytown: Studies in Structural Misanthropology from Plato to Rembrandt. New York: Fordham University Press.Google Scholar
Bloedow, Edmund F. 1975. “Aspasia and the ‘Mystery’ of the Menexenus.” Wiener Studien 9: 3248.Google Scholar
Bruell, Christopher. 1999. On the Socratic Education: An Introduction to the Shorter Platonic Dialogues. Lanham, MD: Rowman & Littlefield.Google Scholar
Carawan, Edwin. 2008. “Pericles the Younger and the Citizenship Law.” Classical Journal 103 (4): 383406.CrossRefGoogle Scholar
Collins, Susan D., and Stauffer, Devin. 1999. “The Challenge of Plato's ‘Menexenus.’Review of Politics 61 (1): 85115.CrossRefGoogle Scholar
Costa, Dora L., and Kahn, Matthew E.. 2003. “Civic Engagement and Community Heterogeneity: An Economist's Perspective.” Perspectives on Politics 1 (1): 103–11.CrossRefGoogle Scholar
Coventry, Lucinda. 1989. “Philosophy and Rhetoric in the Menexenus.” Journal of Hellenic Studies 109: 115.CrossRefGoogle Scholar
Euben, J. Peter. 1997. Corrupting Youth: Political Education, Democratic Culture, and Political Theory. Princeton: Princeton University Press.Google Scholar
Euben, Roxanne L. 2006. Journeys to the Other Shore: Muslim and Western Travelers in Search of Knowledge. Princeton: Princeton University Press.Google Scholar
Fish, M. Steven, and Brooks, Robin S.. 2004. “Does Diversity Hurt Democracy?Journal of Democracy 15 (1): 154–66.CrossRefGoogle Scholar
Forde, Steven. 1997. “Gender and Justice in Plato.” American Political Science Review 91 (3): 657–70.CrossRefGoogle Scholar
Frank, Jill. 2007. “Wages of War: On Judgment in Plato's ‘Republic.’Political Theory 35 (4): 443–67.CrossRefGoogle Scholar
Griswold, Charles L. Jr. 2002. “Irony in the Platonic Dialogues.” Philosophy and Literature 26 (1): 84106.CrossRefGoogle Scholar
Hall, Edith. 1989. Inventing the Barbarian: Greek Self-Definition through Tragedy. New York: Oxford University Press.Google Scholar
Hansen, Mogens Herman. 1991. The Athenian Democracy in the Age of Demosthenes: Structure, Principles, and Ideology. Trans. Crook, J. A.. Oxford: Blackwell Publishers.Google Scholar
Henderson, M. M. 1975. “Plato's Menexenus and the Distortion of History.” Acta Classica 18: 2546.Google Scholar
Henry, Madeleine M. 1995. Prisoner of History: Aspasia of Miletus and Her Biographical Tradition. New York: Oxford University Press.CrossRefGoogle Scholar
Holoien, Deborah Son. 2013. “Do Differences Make a Difference? The Effects of Diversity on Learning, Intergroup Outcomes, and Civic Engagement.” Princeton University: Trustee Ad Hoc Committee on Diversity.Google Scholar
Honig, Bonnie. 2001. Democracy and the Foreigner. Princeton: Princeton University Press.CrossRefGoogle Scholar
Huby, Pamela. 1957. “The ‘Menexenus’ Reconsidered.” Phronesis 2 (2): 104–14.CrossRefGoogle Scholar
Huntington, Samuel P. 2004. Who Are We? The Challenges to America's National Identity. New York: Simon & Schuster.Google Scholar
Jarratt, Susan, and Ong, Rory. 1995. “Aspasia: Rhetoric, Gender, and Colonial Ideology.” In Reclaiming Rhetorica: Women in the Rhetorical Tradition, ed. Lunsford, Andrea A.. Pittsburgh: University of Pittsburg Press, 924.CrossRefGoogle Scholar
Kahn, Charles H. 1963. “Plato's Funeral Oration: The Motive of the Menexenus.” Classical Philology 58 (4): 220–34.CrossRefGoogle Scholar
Kasimis, Demetra. 2016. “Plato's Open Secret.” Contemporary Political Theory 15 (4): 339–57.CrossRefGoogle Scholar
Kasimis, Demetra. Forthcoming. Metic: Democracy, Mimesis, and the Politics of Immigration in Athenian Political Thought. Cambridge, UK: Cambridge University Press.Google Scholar
Kennedy, Rebecca Futo. 2014. Immigrant Women in Athens: Gender, Ethnicity, and Citizenship in the Classical City. New York: Routledge.CrossRefGoogle Scholar
Kerch, Thomas M. 2008. “Plato's Menexenus: A Paradigm of Rhetorical Flattery.” Polis: The Journal for Ancient Greek Political Thought 25 (1): 94114.CrossRefGoogle Scholar
Kymlicka, Will. 1995. Multicultural Citizenship: A Liberal Theory of Minority Rights. New York: Oxford University Press.Google Scholar
LeMoine, Rebecca. 2015. “The Benefits of Bullies: Sophists as Unknowing Teachers of Moderation in Plato's Euthydemus .” Polis: The Journal for Ancient Greek Political Thought 32 (1): 3254.CrossRefGoogle Scholar
Loraux, Nicole. 1986. The Invention of Athens. The Funeral Oration in the Classical City. Cambridge, MA: Harvard University Press.Google Scholar
Loraux, Nicole. 2000. Born of the Earth: Myth and Politics in Athens. Ithaca: Cornell University Press.Google Scholar
Mac Sweeney, Naoíse. 2013. Foundation Myths and Politics in Ancient Ionia. New York: Cambridge University Press.CrossRefGoogle Scholar
Mara, Gerald M. 1997. Socrates’ Discursive Democracy: Logos and Ergon in Plato's Political Philosophy. Albany: State University of New York Press.Google Scholar
Miller, David. 1995. On Nationality. New York: Oxford University Press.Google Scholar
Monoson, S. Sara. 2000. Plato's Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton: Princeton University Press.CrossRefGoogle Scholar
Pangle, Thomas L. 1998. “Justice among Nations in Platonic and Aristotelian Political Philosophy.” American Journal of Political Science 42 (2): 377–97.CrossRefGoogle Scholar
Pangle, Thomas L., and Ahrensdorf, Peter J.. 1999. Justice among Nations: On the Moral Basis of Power and Peace. Lawrence, KS: University Press of Kansas.Google Scholar
Pappas, Nickolas, and Zelcer, Mark. 2013. “Plato's Menexenus as a History that Falls into Patterns.” Ancient Philosophy 33 (1): 1931.CrossRefGoogle Scholar
Pappas, Nickolas, and Zelcer, Mark. 2015. Politics and Philosophy in Plato's Menexenus: Education and Rhetoric, Myth and History. New York: Routledge.Google Scholar
Parekh, Bhikhu C. 2000. Rethinking Multiculturalism: Cultural Diversity and Political Theory. Cambridge, MA: Harvard University Press.Google Scholar
Phillips, Katherine W. 2014. “How Diversity Makes Us Smarter.” Scientific American. October 1. http://www.scientificamerican.com/article/how-diversity-makes-us-smarter/.Google Scholar
Portes, Alejandro, and Vickstrom, Erik. 2015. “Diversity, Social Capital, and Cohesion.” In Migration: Economic Change, Social Challenge, ed. Dustmann, Christian. New York: Oxford University Press, 161–85.CrossRefGoogle Scholar
Putnam, Robert D. 2007. “ E Pluribus Unum: Diversity and Community in the Twenty-first Century.” Scandinavian Political Studies 30 (2): 137–74.CrossRefGoogle Scholar
Roochnik, David. 2003. Beautiful City: The Dialectical Character of Plato's “Republic.” Ithaca: Cornell University Press.Google Scholar
Rosenstock, Bruce. 1994. “Socrates as Revenant: A Reading of the Menexenus.” Phoenix 48 (4): 331–47.CrossRefGoogle Scholar
Rowe, Christopher. 1987. “Platonic Irony.” Noua Tellus: Annario del Centro de Estudios Clasicos 5: 83101.Google Scholar
Salkever, Stephen G. 1993. “Socrates’ Aspasian Oration: The Play of Philosophy and Politics in Plato's Menexenus.” American Political Science Review 87 (1): 133–43.CrossRefGoogle Scholar
Saxonhouse, Arlene W. 1978. “Comedy in Callipolis: Animal Imagery in the Republic.” American Political Science Review 72 (3): 888901.CrossRefGoogle Scholar
Saxonhouse, Arlene W. 1992. Fear of Diversity: The Birth of Political Science in Ancient Greek Thought. Chicago: University of Chicago Press.Google Scholar
Saxonhouse, Arlene W. 1998. “Democracy, Equality, and Eidê: A Radical View from Book 8 of Plato's Republic.” American Political Science Review 92 (2): 273–83.CrossRefGoogle Scholar
Saxonhouse, Arlene W. 2006. Free Speech and Democracy in Ancient Athens. New York: Cambridge University Press.Google Scholar
Saxonhouse, Arlene W. 2009. “The Socratic Narrative: A Democratic Reading of Plato's Dialogues.” Political Theory 37 (6): 728–53.CrossRefGoogle Scholar
Schlesinger, Arthur M. Jr. 1991. The Disuniting of America: Reflections on a Multicultural Society. Reprint. New York: W.W. Norton & Company.Google Scholar
Schlosser, Joel Alden. 2014. What Would Socrates Do? Self-Examination, Civic Engagement, and the Politics of Philosophy. New York: Cambridge University Press.CrossRefGoogle Scholar
Schmidt, Alvin J. 1997. The Menace of Multiculturalism: Trojan Horse in America. Westport, CT: Praeger Publishers.Google Scholar
Strauss, Leo. 1978. The City and Man. Chicago: University of Chicago Press.Google Scholar
Swearingen, C. Jan. 1999. “Plato's Women: Alternative Embodiments of Rhetoric.” In The Changing Tradition: Women in the History of Rhetoric, eds. Sutherland, Christine Mason and Sutcliffe, Rebecca Jane. Calgary: University of Calgary Press, 3546.Google Scholar
Taylor, A.E. 1960. Plato: The Man and His Work. 7th ed. London: Methuen & Co. Ltd.Google Scholar
Taylor, Charles. 1994. Multiculturalism and the Politics of Recognition. Princeton: Princeton University Press.Google Scholar
Wallach, John R. 2001. The Platonic Political Art: A Study of Critical Reason and Democracy. University Park: Pennsylvania State University Press.Google Scholar
Yoshitake, Sumio. 2010. “ Aretē and the Achievements of the War Dead: The Logic of Praise in the Athenian Funeral Oration.” In War, Democracy and Culture in Classical Athens, ed. Pritchard, David M.. New York: Cambridge University Press, 359–77.Google Scholar
Ziolkowski, John. 1981. Thucydides and the Tradition of Funeral Speeches at Athens. New York: Arno Press.Google Scholar
Zuckert, Catherine H. 2009. Plato's Philosophers: The Coherence of the Dialogues. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Submit a response

Comments

No Comments have been published for this article.