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The Danger of Analogical Myths: Explaining the Power and Consequences of the Sykes-Picot Delusion

Published online by Cambridge University Press:  20 January 2017

Toby Dodge*
Affiliation:
London School of Economics and Political Science and teaches in the International Relations Department
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Even before its hundredth year anniversary on 16 May 2016, the Sykes-Picot agreement had become a widely cited historical analogy both in the region itself and in Europe and the United States. In the Middle East, it is frequently deployed as an infamous example of European imperial betrayal and Western attempts more generally to keep the region divided, in conflict, and easy to dominate. In Europe and the United States, however, its role as a historical analogy is more complex—a shorthand for understanding the Middle East as irrevocably divided into mutually hostile sects and clans, destined to be mired in conflict until another external intervention imposes a new, more authentic, set of political units on the region to replace the postcolonial states left in the wake of WWI. What is notable about both these uses of the Sykes-Picot agreement is that they fundamentally misread, and thus overstate, its historical significance. The agreement reached by the British diplomat Mark Sykes and his French counterpart, François Georges-Picot, in May 1916, quickly became irrelevant as the realities on the ground in the Middle East, U.S. intervention into the war, a resurgent Turkey and the comparative weakness of the French and British states transformed international relations at the end of the First World War. Against this historical background, explaining the contemporary power of the narrative surrounding the use of the Sykes-Picot agreement becomes more intellectually interesting than its minor role in the history of European imperial interventions in the Middle East.

Type
Symposium on the Many Lives and Legacies of Sykes-Picot
Copyright
Copyright © American Society of International Law 2016

References

1 Mezzofiore, Gianluca, Iraq Isis Crisis: Is This the End of Sykes-Picot?, Int’l Bus. Times (June 30, 2014, 3:54 PM)Google Scholar.

2 See Jumblatt presents Nasrallah with Sykes-Picot book, The Daily Star Lebanon (July 29, 2014, 2:36 PM) and Fisk, Robert, The old partition of the Middle East is dead. I dread to think what will follow, Independent (June 13, 2014)Google Scholar.

3 See, e.g., Vali R. Nasr, A Crisis a Century in the Making, Int’l N.Y. Times, (Aug. 10, 2014) and Ashdown, Paddy, Western intervention over Isis won’t prevent the break-up of Iraq, The Guardian, (Aug. 14, 2014 Google Scholar, 5:41 PM).

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6 Id. at chapter 2.

7 See Toby Dodge, Inventing Iraq: The Failure of Nation Building and a History Denied 5-41 (2003).

8 Quoted in id. at 13.

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11 For a short account of this argument see Gelb, Leslie H., The Three-State Solution, Int’l N.Y. Times, (Nov. 25, 2003)Google Scholar and Gelb, Leslie H., Divide Iraq into three states, Int’l Herald Tribune, Nov. 26, 2004 Google Scholar. Peter W. Galbraith develops the argument at greater length in Galbraith, Peter W., How to get out of Iraq, N.Y. Rev. Books (May 13, 2004)Google Scholar and Peter W. Galbraith, the End of Iraq: How Amer Ican Incompetence Created A War Without End (2006). For the policy proscriptions that arise from this approach see Joseph R. Biden Jr., & Leslie H. Gelb, Unity Through Autonomy in Iraq, Int’l N.Y. Times (May 1, 2006).

12 Ashdown, supra note 3, and Nasr, supra note 3.

13 See Amatzia Baram, Culture, History and Ideology in the Formation of Ba’Thist Iraq, 1968-89 (1991) and Eric Davis, Memories of State: Politics, History and Collective Identity in Modern Iraq (2005).

14 Pierre Bourdieu & Loic J. D. Wacquant, An Invitation To Reflexive Sociology 97, 101, 104 (1992) and Bourdieu, Pierre, The political field, the social field and the journalistic field, in Bourdieu and the Journalistic Field 30 (Benson, Rodney & Neveu, Erik eds., 2005)Google Scholar. On this concept’s application to Iraq, see Sami Zubaida, Islam, the People and the State: Political Ideas and Movements in the Middle East 145-150 (1989), Zubaida, Samit, Community, class and minorities in Iraqi politics, in the Iraqi Revolution of 1958. The Old Social Classes Revisited 207 (Fernea, Robert A. & Louis, Wm. Roger eds., 1991)Google Scholar.